Poetry in the Time of Corona

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coronavirus, inspiration, life, poem, poetry

John Singer Sargent

Leaf shadows thrown by the morning sun against a creamy wall.

Soft, sensuous folds of a warm blanket tossed across my knees.

My grandmother’s hands wrapped around a mug as I sip sweet coffee.

So much I fail to see in the time of corona.

Or seeing, fail to note,

Or noting, fail to feel

What once I felt.

Poetry all around me.

— April 30, 2020

“Love is a Language Few Practice, But All Speak”

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civil rights, Jonathan Bachman, Love, peacful protest, photography, poem, poetry, police brutality, Tracy K. Smith

Unreast in Baton Rouge

By Traci K. Smith

           after the photo by Jonathan Bachman
Our bodies run with ink dark blood.
Blood pools in the pavement’s seams.

Is it strange to say love is a language
Few practice, but all, or near all speak?

Even the men in black armor, the ones
Jangling handcuffs and keys, what else

Are they so buffered against, if not love’s blade
Sizing up the heart’s familiar meat?

We watch and grieve. We sleep, stir, eat.
Love: the heart sliced open, gutted, clean.

Love: naked almost in the everlasting street,
Skirt lifted by a different kind of breeze.

More about the photo and incident that inspired this poem.

Finding Our Place in the Family of Things

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Despair, inspiration, Mary Oliver, Nature, poem, poetry, Solace, Wild Geese

I often turn to the poetry of Mary Oliver when seeking solace, when trying to negotiate a path through the cares and sorrows of this world and its grace and beauty.

“Tell me about despair, yours, and I will tell you mine,” she says, simply.

As if she and me and despair are old friends. As if despair, with all its sharp, broken edges is as common as grass, as remarkable as wild geese shrieking across the sky. Just another thing among the many that make up a life.

Not to be avoided. And not to let drown out the other voices that call to us, or whisper up from deep within.

Here’s one of my favorites.

Wild Geese by Mary Oliver

You do not have to be good.
You do not have to walk on your knees
for a hundred miles through the desert repenting.
You only have to let the soft animal of your body
love what it loves.
Tell me about despair, yours, and I will tell you mine.
Meanwhile the world goes on.
Meanwhile the sun and the clear pebbles of the rain
are moving across the landscapes,
over the prairies and the deep trees,
the mountains and the rivers.
Meanwhile the wild geese, high in the clean blue air,
are heading home again.
Whoever you are, no matter how lonely,
the world offers itself to your imagination,
calls to you like the wild geese, harsh and exciting –
over and over announcing your place
in the family of things

“Something in This Sleeping Earth” – Two by Whyte, One by Fiske

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art, Blogging, David Whyte, Earth, Gertrude Fiske, inspiration, Nature, poem, poetry, spirituality

Gertrude Fiske, American Impressionist

All My Body Calls

All my body calls
for something in this sleeping
earth
we call the spirit.

But how
from lifted arms
where stars run through fingers
and the night is like sand
do I breathe a fragrance of its wisdom
do I call its name
or listen to the drops
that trickle down to earth
and hear
life being given
not only through the moving hands of the forest
but through the hand that reaches in
the dark unmoving regions of the chest
and uncovers slowly
the enormous
indistinct
shape of the ocean.

by David Whyte

Fallen in Love

That day I saw beneath dark clouds
the passing light over the water
and I heard the voice of the world speak out,
I knew then, as I had before
life is no passing memory of what has been
nor the remaining pages in a great book
waiting to be read.

It is the opening of eyes long closed.
It is the vision of far off things
seen for the silence they hold.
It is the heart after years
of secret conversing
speaking out loud in the clear air.

It is Moses in the desert
fallen to his knees before the lit bush.
It is the man throwing away his shoes
as if to enter heaven
and finding himself astonished,
opened at last,
fallen in love with solid ground.

by David Whyte

What struck me in the poems and the painting is that “something in this sleeping earth” that we are only half-awake to, what Whyte calls “spirit.” I see that spirit clearly in the painting by Friske, the two women immersed in the forest, in that yellow-green light, in those parting branches, those “moving hands.”

And in the second poem, that sense that there’s nothing to wait for, it’s all out here in the open, “speaking out loud in the clear air,”  as solid and humble and astonishing as the ground beneath our bare feet.

In another poem, Whyte writes:

Inside everyone
is a great shout of joy
waiting to be born.

What are we waiting for? Especially in these trying times.

All times are trying. All lives are trying. We have to grasp, right here, right now, despite all that, what’s waiting half-hidden all around us this very moment.

Many thanks to The Beauty We Love where I found these poems, and to The Uncarved Blog who shared two wondrous poems by Stephen Levine and pointed me toward this site. It’s one of the things I love about blogging, finding these hidden treasures that speak so eloquently to things I feel and cannot say. 

“Water Falling Through Sunlight” – Poem & Paintings for Troubled Times

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Amy Lowell, art, Emil Nolde, inspiration, JMW Turner, Paintings, poem, poetry

JMW Turner – Sunrise with sea Monstors

September, 1918

This afternoon was the color of water falling through sunlight;

The trees glittered with the tumbling of leaves;

The sidewalks shone like alleys of dropped maple leaves,

And the houses ran along them laughing out of square, open windows.

Under a tree in the park,

Two little boys, lying flat on their faces,

Were carefully gathering red berries

To put in a pasteboard box.

Some day there will be no war,

Then I shall take out this afternoon

And turn it in my fingers,

And remark the sweet taste of it upon my palate,

And note the crisp variety of its flights of leaves.

Today I can only gather it

And put it into my lunch-box,

For I have time for nothing

But the endeavor to balance myself

Upon a broken world.

by Amy Lowell

Emil Nolde – Dark Mountain Landscape

Nothing But Miracles

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inspiration, life, miracles, poem, poetry, Walt Whitman

 

Miracles

Walt Whitman, 1819 – 1892

Why, who makes much of a miracle?
As to me I know of nothing else but miracles,
Whether I walk the streets of Manhattan,
Or dart my sight over the roofs of houses toward the sky,
Or wade with naked feet along the beach just in the edge of the
water,
Or stand under trees in the woods,
Or talk by day with any one I love, or sleep in the bed at night
with any one I love,
Or sit at table at dinner with the rest,
Or look at strangers opposite me riding in the car,
Or watch honey-bees busy around the hive of a summer
forenoon,
Or animals feeding in the fields,
Or birds, or the wonderfulness of insects in the air,
Or the wonderfulness of the sundown, or of stars shining so
quiet and bright,
Or the exquisite delicate thin curve of the new moon in spring;
These with the rest, one and all, are to me miracles,
The whole referring, yet each distinct and in its place.

To me every hour of the light and dark is a miracle,
Every cubic inch of space is a miracle,
Every square yard of the surface of the earth is spread with the
same,
Every foot of the interior swarms with the same.

To me the sea is a continual miracle,
The fishes that swim—the rocks—the motion of the waves—the
ships with men in them,
What stranger miracles are there?

[Many thanks to Writing Without Paper for providing a link to this poem.]

Poetry: The Thing We Die for Lack Of

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National Poetry Month, Pablo Neruda, poem, poetry, Wallace Stevens

Paul Klee, Versunkene Landschaft, 1918

Wallace Stevens once famously said: “You can’t get the news from poems, but men die every day for lack of what is found there.”

It may be hard to argue the truthfulness of that statement when we consider the widespread unpopularity of reading poetry. A recent study finds that “since 2002, the share of poetry-readers has contracted by 45 percent—resulting in the steepest decline in participation in any literary genre.”

Poetry, it appears, is less popular than knitting, jazz, and dance. Perhaps that’s why we need the month of April to celebrate poetry, to help curb the decline and rekindle a comeback.

But Stevens wasn’t arguing that we die from the lack of reading poetry, but from the lack of what is found in there, the thing that inspires poets to put pen to paper, and artists to pick up their brushes, and musicians to play their instruments.

The thing we find in poetry that saves us, that renews us, that keeps us from dying for lack of, is the “poetry” we find in life, in nature, in human experience. In our deepest feelings and highest aspirations. So much of written poetry is about that, discerning the poetry in ordinary life, in things forgotten and overlooked and dismissed, and unfurling it in words on paper for all to read.

The ability to see poetry in all the aspects of our lives is what saves us. We don’t have to be poets to see the beauty, symmetry, grace in our surroundings, the imperfect perfection of ordinary things; to discern the repetitions in patterns, the rhymes and rhythms that surround us, to hear the alliteration, and the way assonance and dissonance complement and complete each other; to understand the contradictions and similarities of things, the subtle differences and deep complexities, to appreciate the humor and irony, the paradox and profundity that weaves itself through our lives.

In all of this is the poetry that poets write about. It’s what makes life rich and diverse and meaningful. It’s what moves us toward compassion and forgiveness, and inspires us toward greatness, and fills us with hope and humility.

The discernment and appreciation of the subtle and glorious intricacies of this grand tapestry in which we are woven–this is what saves us.

And this is what we find in reading poetry, if it is poetry at all.

I’ll leave you with the following poem.

Poetry

by Pablo Neruda

And it was at that age . . .  Poetry arrived
in search of me. I don’t know, I don’t know where
it came from, from winter or a river.
I don’t know how or when,
no, they were not voices, they were not
words, nor silence,
but from a street I was summoned,
from the branches of night,
abruptly from the others,
among violent fires
or returning alone,
there I was without a face
and it touched me.

I did not know what to say, my mouth
had no way
with names,
my eyes were blind,
and something started in my soul,
fever or forgotten wings,
and I made my own way,
deciphering
that fire,
and I wrote the first faint line,
faint, without substance, pure
nonsense,
pure wisdom
of someone who knows nothing,
and suddenly I saw
the heavens
unfastened
and open,
planets,
palpitating plantations,
shadow perforated,
riddled
with arrows, fire and flowers,
the winding night, the universe.

And I, infinitesimal being,
drunk with the great starry
void,
likeness, image of
mystery,
felt myself a pure part
of the abyss,
I wheeled with the stars,
my heart broke loose on the wind.

 

Downward into Darkness on Extended Wings

Tags

Deborah J. Brasket, downward into darkness, poem, poetry, Sunday Morning, Wallace Stevens

Wallace Stevens’ poem “Sunday Morning” ends with these lines:

We live in an old chaos of the sun,

Or old dependency of day and night,

Or island solitude, unsponsored, free,

Of that wide water, inescapable.

Deer walk upon our mountains, and the quail

Whistle about us their spontaneous cries;

Sweet berries ripen in the wilderness;

And, in the isolation of the sky,

At evening, casual flocks of pigeons make

Ambiguous undulations as they sink,

Downward to darkness, on extended wings.

I love the final image—that graceful downward swoop into darkness, held aloft by the lightness of wings fully extended. That final juxtaposition of dark and light, I find deeply moving.

Steven’s poetry has been a huge influence on me. I see traces of it everywhere in my writing.

The final lines of this poem introduce a short story I wrote, Tamara in Her Garden, where a woman who has been deeply traumatized by life finds healing in her garden–not just in the beauty she find there, but in the natural decay and death that comes with it. She tells us:

Sometimes when I kneel in the grass at the edge of my flowerbed, leaning out over the border of sweet alyssum that is heaped like snow, leaning so close that my face feathers the fragrant petals, and then breathe–breathe deeply, I sense that with each breath I am gathering up a huge lungful of myriad, microscopic creatures that course through my nose and mouth and throat in a rhythmic pattern of respiration perhaps eons longer than the life-spans of such tiny beings. And I feel lightheaded, what with the deep breathing, the heady fragrance, the thought that so much life and so much death passes with such pleasure through me. I sway when I rise. My bare knees and tops of feet bear a moist imprint–a fine cross-hatching of grasses.

While some think she’s hiding more than healing in her garden, she sees it differently—and here’s where Steven’s influence is clearly seen:

I see my garden as highly invigorating and precarious, teeming with raw necessity, a microcosm of all the life and beauty, decay and death, that ever was. Sometimes I stand in my round garden as if standing upon the edge of a precipice, poised for flight. Not to fly away as I once had supposed, but to delve ever more deeply.

That “delving ever more deeply” is what interests me, the fact that we have to explore the dark places in life in order to grow, for that’s the only way to bring in the light. We’re not sustained by beauty and lightness alone, but by seeing the beauty and lightness in the dark places, in the brokenness that lies all around us, seeing it in the very places where it doesn’t seem to exist. And seeing how the beauty and lightness is nurtured in the dark places of our own lives.

These are old ideas, of course–how the transience of beauty intensifies its pleasure. How the brighter the light, the deeper the shadows, how both together help us to see the object and its roundness more clearly. It’s a theme that is played over and over in poetry and literature and art. We never tire of it because it’s so rich in associations and, at the same time, still so veiled and mysterious. We sense the deepness there, some truth not fully plumbed. We walk around it and around it, but never fully grasp it. Perhaps that’s why we return to it so often in our art, not to touch it, but to be touched by it.

Sometimes that touch is healing, as in the garden I wrote about. Sometimes it is transforming. It tears us to pieces in order to create us anew.

I wrote about this in my poem “Walking Among Flowers.” Here’s an excerpt from a blog post that tells how this came about:

Walking through the village on Nuka Hiva down narrow, winding roads, past pastel-colored houses surrounded by gardens overflowing with flowers and dense tropical foliage, melting in the heat and humidity and the perfumed air . . . . . I felt physically and mentally assaulted, overcome by the intensity of the colors and the abundance of the beauty that surrounded me.

Colors exploding all around me, shattering the senses—sight, smell, and sound washing together. Undulating waves of color, wrapping around me, streaming through me, carrying me away.

Sometimes it was a soft, sensual immersion. Sometimes a harsh, brutal slaying. It knocked me off my feet and broke me open. I swallowed it whole.

In the poem I tried to capture how the brutal beauty of the experience tore me apart, leaving me bloody and trampled. Yet out of this seeming “death” rose something new, ethereal, like light, and powerful. Here’s where we see Steven’s influence, in the final downward swoop:

 I lay like a light on the garden wall

then swooping, swallow, flowers and all.

The same “beauty and brutality” that tore me apart, transforms me, and allows me to partake of its wholeness, to become one with the wholeness, and holiness, of life.

It’s odd though. I don’t think of the beauty and brutality in equal terms. In this life, as we normally experience it, the brutality, the darkness, is the shadow side of something that is “real” in a way that the shadow itself is not. We still experience it, it still gives depth to the wholeness of our experience. It still shapes us, even as it torments us or tears us apart. It’s very “real” in those harsh, experiential ways. It’s perhaps part of the birthing process, but it’s not the birth itself, or the thing we’re giving birth to.

But what it is, is not something we can easily put our finger on.  So we write poetry about it instead. And we feel it, as we too swoop “downward into darkness on extended wings.”