Wrapped Around Schrodinger’s Cat

Tags

ambiguity, death, life, Limbo, paradox, personal, Philosophy, quantum physics, Schrodinger's Cat

Watercolor by Endre Penouac

That’s where I’ve been these last ten days or so, wrapped around Schrödinger’s cat in that state of unknowing. My son went missing and I did not know if he was dead or alive. Both possibilities seemed so potent. I wanted to know and not know at the same time. I wanted to peek beneath that lid and keep it securely closed forever.

I’ve always been fascinated by the paradox of Schrödinger’s cat, that something can be and not be at the same time. That it exists within a perpetual state of ambiguity until the lid is lifted and someone peeks inside. The act of observation is what breaks the spell and catapults a thing, a cat in this instance, into a single state of being– either alive or dead.

Apparently, according to quantum physics, at the level of the infinitely minute, where atoms and quarks and such are the substance of reality, things exist in a fluid state of infinite potentiality. Yet at this macro level where we experience reality, all appears fixed and certain. Only during heightened times, such as when loved ones go missing, does the dilemma of Schrödinger’s cat become not only real, but preferable.

The hope that my son might still be alive seemed too fragile and fleeting to hold on to. Instead I wanted to wrap myself within a state of unknowing, where there was neither life nor death, being or non-being, but just this rich, potent potential with no edges.

I wanted to remain in that limbo forever because I knew that once the lid was lifted, the dilemma did not really end. If he was dead the long, anguished darkness would descend. If he was alive, the joy would be brief and mixed, because the eventuality of his death was so certain and could come at any instant. Life is fragile and fleeting. Death is the one great certainty.

The lid to my dilemma eventually did lift. The whole time of my unknowing was his as well, it appears. He had been in a hospital in a coma. They called me when he awoke and I went to him. But he was clearly not fully awake. He was in purgatory he told me, neither alive nor dead, and he could not tell if I was real and really there or just a figment of his imagination. He truly believed that he had died and was existing in some hellish limbo. I cannot tell you, but you may well imagine, the anguish I felt hugging a son who thought he was dead.

By the next day the lid was raised for him as well, and he knew that he was indeed alive and that I was really there. His recovery was swift and he was discharged from the hospital.

So all is well, for now, at least.

But I cannot shake this sense of uncertainty about the nature of reality. I would rather live in that quantum field of endless potentiality, rather than being stuck in this macro world of duality where the cataclysmic forces of right and wrong, good and evil, life and death, clash so ferociously, and appear so fixed.

I wonder if it truly is that lifting of a lid that “fixes” a thing? That ties it to one end or the other of an apparent duality, and makes a thing dead or alive?

Or rather, is it our firm belief in a dualistic reality that forces our rational mind into “seeing” either one thing or its opposite, and not the state between?

Is this another paradox to puzzle through? Another box to open?

Let all six sides fly apart.

Let all  hard edges dissolve.

Let me wrap my mind around the soft warm body within where nothing is fixed or final.

Advertisements

Seeing the Self in What We Love

Tags

inspiration, Love, Philosophy, self-realization, spirituality, The Self, Upanishad

I’ve become mesmerized by the quote below I found on The Beauty We Love. These first four lines, especially, move me.

A wife loves her husband not for his own sake, dear, but because the Self lives in him.

The husband loves his wife not for her own sake, dear, but because the Self lives in her.

Children are loved not for their own sake, but because the Self lives in them.

Everything is loved not for its own sake, but because the Self lives in it.

Reading these words, I feel the truth in them. When I look at and love my husband, my son, my daughter, what I’m seeing and loving is something, a Self, so much larger than what we each are alone. Something that resonates within me and within all the things I love. Something that is not an other, but what runs through and connects all others. It makes each loved one more dear to me, more rare, more real, than what mere personality or even individuality,  personal affection, or familial attachment alone would support.

The tenderness in the Chagall painting above captures that reflective love, that mirrored Self, so beautifully.

The rest of the quote lies before, which I also sense to be true, although more abstract.

This Self has to be realized.
Hear about this Self.

As a lump of salt thrown in water dissolves
and cannot be taken out again,
though wherever we taste, the water it is salty,
even so, beloved,
the separate self dissolves in the sea of pure consciousness,
infinite and immortal.

Separateness arises from identifying the Self with the body,
which is made up of the elements;
when this physical identification dissolves,
there can be no more separate self.

~ from the Brihadaranyaka Upanishad

The self dissolved into “a sea of pure consciousness” is a lovely, restful image. But it’s missing the intimacy and immediacy of those first four lines where that sea washes through the faces I love. That image is far more meaningful to me, and truer, I believe, to the intent those verses imply. That Self is not abstract. I feel it in my bones.

Dancing Through Time and Space, Pinching Ourselves Awake

Tags

inspiration, Jimmy Buffet, life, music, personal, Philosophy, travel

As you read this, I’ll have flown across the Atlantic and landed in Madrid. I may be strolling through the Prado marveling at the artwork, climbing castle steps in Segovia, or sipping espresso at a sidewalk cafe in Paris.

It all sounds like a fairy tale to me now, sitting here tapping out this post to the beat of Jimmy Buffet’s “Trip around the Sun.” Wondering at the wonders to come.

Our whole lives are like this, spinning through time and space on this tiny planet. Traveling through a transient present, glancing back at the slide show of our past, gazing forward into a hazy future full of airy phantoms zooming toward us.

Who knows how this all will unfold?

“We’ll have to keep pinching ourselves to believe we are really there,” says my cousin who I’ll be traveling with.

And so should we all, every day of our lives. To keep present in the moment, right here, right now, before it slips into the past. Before the future with all its airy uncertainty settles around us like a warm blanket and slowly unravels into mere memory.

This life is too loose, too swift, too fluid, to do anything but marvel at its passing, to be dazzled with dizziness as the earth spinning beneath our feet spins around the sun.

Sometimes I think I must keep dancing in place just to keep up.

If only we could live every moment of our lives as tourists, pinching ourselves awake.

I’ll leave you with the song I’ve been listening to.

Fascinating Faces, Tao & the Arts

Tags

art, Asian Art Museum, humanity, Philosophy, sculpture, spirituality, Tao Te Ching, Zen

Some works of art speak to you on a level that is hard to define. You gaze and are drawn inward. Something in you identifies with what you see there. It’s not outside, it’s in here. It was there before you saw it, and the seeing is just a reminder of its presence.

I felt that way when viewing some of the artwork at the Asian Art Museum in San Francisco. Especially in the faces that follow. The one above is my favorite. I cannot help smiling when I see it. I’ve paired the faces with a few favorite Tao verses and Zen anecdotes that capture a glimpse of what I see in each face.

THE MONK – OH SO DELICIOUS

Once there was a monk fleeing for his life, a tiger at his heels, chasing him over the edge of a cliff where he grabs hold of a branch.  He dangles there just out of reach of the tiger’s snapping jaws, while below another tiger is snapping at his feet.  No escape.  Just then he notices a fat juicy strawberry dangling from a nearby vine. He plucks it loose and pops it into his mouth.  “Oh, so delicious!” he sighs.

THE SAGE – WHERE WONDER RISES

“From mystery to further mystery is the entrance to all wonders.”  -Tao Te Ching, (Ch. I)

THE SAVANT – RIDING THE WIND

“My eye becomes my ear, my ear becomes my nose, my nose my mouth. My bone and my flesh melt away. I cannot tell by what my body is supported or what my feet walk upon. I am blowing away, east and west, as a dry leaf torn from a tree. I cannot even tell whether the wind is riding on me or I am riding on the wind.”  -Lieh Tzu

THE MYSTIC – WHO AM I?

“Once I dreamt I was a butterfly, fluttering here and there. Suddenly I awoke and was surprised to be myself again. Now, how can I tell whether I am a man who dreamt he was a butterfly, or a butterfly who dreams she is a man?” Chuang Tzu

THE MOTHER – OBTAINING THE ONE

Knowing the Male,
But staying with the Female,
One becomes the humble Valley of the World. – Tao Te Ching (Ch.XXVIII)

There was something complete and nebulous
Which existed before Heaven and Earth,
Silent, invisible,
Unchanging, standing as One
Unceasing, ever-evolving,
Able to be the Mother-of-the-World.  – (Ch. XXV)

On Mist & Fog, Endless Emerging Forms

Tags

beauty, Deborah J. Brasket, fog, life, Mist, Nature, Philosophy, photography, Science

By Don Hong-Oai

I’ve long been drawn to images of fog and mist.  Part of it is the feel for the ephemeral and mysterious, things half formed, half hidden.  Emerging from a soft nebulous background but not fully formed.

Things caught in a state of transition, in the midst of becoming what is or could be.  Or slowly dissolving back into mere mist or shadow, what was or could have been.

Some of my fascination has to do with the contrast between the softness and starkness of the images, how things are reduced to their elemental forms the way black and white photos will do.

All but the starkest, darkest trunks and branches revealed while the fog swallows the rest.  All that’s left is the essential, the finely sculpted, restrained and elegant.

Bare branches naked and exposed, lifted in soft white hands

I think images of mist and fog speak to me because they ring true.  They reveal in stark and dreamy notes how ephemeral it all is, this life we live, the forms and forces of nature. All in flux, in constant motion, emerging and dissolving over and over, without end.

The first law of thermodynamics states how energy changes from one form to another, but never disappears.

The new fourth law proposed by some scientists is still uncertain, but moving toward the emergent, a law of motion where things are constantly pushed to the edge of chaos and the brink of “perpetual novelty,” an immense field of endless potentiality.

I see that too in these photos.

At noon in full summer, in the bright sunshine, with all our leaves shimmering, richly detailed, brimming lushly, dripping with  color, we hold life firmly in hand, our hearts aching with joy, with the pure bliss of being, and we think we will last forever.

 

But when the day is in transition, at dawn or dusk, emerging from darkness or drifting toward it, when mist or fog hides all but the faint essential lines of life, we see a starker and at the same time softer reality.  But just as beautiful, and just as enduring.

For what could be more constant and eternal than the fleeting?

Or that which emerges, fragile and half-formed, from the fertile wombs of earth and stars, seas and seeds, dreams and desires and the lusts of ages that brought us all to the brink of being.

[Adapted from a 2012 post]

Stepping Barefoot into Reality with D.T. Suzuki

Tags

books, Buddhism, D.T. Suzuki, Essays in Zen Buddhism, Metaphysics, Philosophy, spirituality, Zen

I love this photo of the Zen sage D.T Suzuki. He was one of my first “gurus” if I, or he, believed in such things. His “Essays in Zen Buddhism” certainly was a huge influence in my life, as he was for so many, including Martin Heidegger, Thomas Merton, Carl Jung, Alan Watts, and John Cage.

So I was excited to find this photo and article about him on Maria Popova’s fascinating website Brainpickings. Many of the quotations she includes were ones I highlighted in my dog-eared copy so long ago. I highly recommend you reading her article on “How Zen Can Help You Cultivate Your Character.”

What I love about Suzuki’s approach to Zen is its emphasis on the psychological and the practical, and the turning away from the merely logical and rational, or verbal.

“The truth of Zen is the truth of life,” he writes, “and life means to live, to move, to act, not merely to reflect.”

He goes on to explain:

“In the actual living of life there is no logic, for life is superior to logic. We imagine logic influences life, but in reality man is not a rational creature so much as we make him out; of course he reasons, but he does not act according to the result of his reasoning pure and simple. There is something stronger than ratiocination.”

“Zen is to be explained, if at all explained it should be, rather dynamically than statically. When I raise the hand thus, there is Zen. But when I assert that I have raised the hand, Zen is no more there.”

“Zen therefore ought to be caught while the thing is going on, neither before nor after.”

We must see directly into the thing in itself as itself, into the “suchness” of life: “responding to a call, listening to a murmuring stream, or to a singing bird, or any of our most ordinary everyday assertions of life.”

To do this: “We must first of all acquire a new point of view of looking at things, which is altogether beyond our ordinary sphere of consciousness.”

When we do: “The old world of the sense has vanished, and something entirely new has come to take its place. We seem to be in the same objective surrounds, but subjectively we are rejuvenated, we are born again.”

Yet this new “sphere of consciousness” must be grounded in our practical, ordinary lives.

“Psychologically there is a most intimate and profound relationship between a practical turn of mind and a certain type of mysticism .  .  .  If mysticism is true its truth must be a practical one, verifying itself in every act of ours, and most decidedly, not a logical one.”

He goes on to quote the Zen poet Hokoji:

“How wondrously supernatural,

and how miraculous this!

I draw water, and I carry fuel.”

This too is what I love about Suzuki’s approach to Zen, his emphasis on work, and on work as love.

“For the soundness of ideas must be tested finally by their practical application. When they fail in this–that is, when they cannot be carried out in everyday life producing lasting harmony and satisfaction and giving real benefit to all concerned–to oneself as well as to others–no ideas can be said to be sound and practical.”

“The fact is that if there is any one thing that is most emphatically insisted upon by the Zen maters as the practical expression of their faith, it is serving others, doing work for others: not ostentatiously, indeed, but secretly without making others know of it. Says Eckhart [Christian mystic], ‘What a man takes in by contemplation he must pour out in love.’ Zen would say, ‘pour out in work,’ meaning by work the active and concrete realization of love.”

Throughout his essays he quotes generously from Zen masters and poets, and from Christian mystics and other Western thinkers and philosophers. Thus he weaves together common threads as well as pointing out differences between Zen and Western philosophies and spiritual practices.

Popova calls his essays “a moral toolkit for modern living, delivered through a grounding yet elevating perspective on secular spirituality.”

I would have to agree with that. Certainly I used it as a “toolkit” for my own own understanding of Zen and its application to ordinary life.

Suzuki writes:

“Life as it is lived suffices. It is only when the disquieting intellect steps in and tries to murder it that we stop to live and imagine ourselves to be short of or in something. Let the intellect alone, it has its usefulness in its proper sphere, but let it not interfere with the flowing of the life-stream. If you are at all tempted to look into it, do so while letting it flow.

Zen . . . must be directly and personally experienced by each of us in his inner spirit. Just as two stainless mirrors reflect each other, the fact and our own spirits must stand facing each other with no intervening agents. When this is done we are able to seize upon the living, pulsating fact itself.

That is what I work to do:

To grasp the fact of life and its sufficeness with bare hands.

To “step barefoot into reality” as the poet puts it.

Although, too often this is forgotten in the busyness of things, the turmoil and petty pleasures that swirl around us all and steal our attention.

But I’m beginning to understand that even these upsets and petty pleasures have a place within the larger scheme of things, if only we would see them as such:

Oh, how wondrously supernatural,

and miraculous this!

The spilled cup, the dime novel.”

In a life that suffices, nothing is wasted.

 

 

5 Years Blogging from the Edge of the Wild

Tags

Blogging, Deborah J. Brasket, Ghost Stories, human consciousness, life, memoir, mystery, personal, Philosophy, writing

I began this blog five years ago, in July 2012. It’s been a wild ride, and I’ve loved every minute of it. My first post earned me one “like” and no comments, and now I have over 9000 followers, mostly due to being “Freshly Pressed” three times.

Still, it’s humbling.

When you start blogging it’s like tapping out a weak signal into a vast universe wondering if there’s anyone out there listening who will pick up and respond.

You feel small and alone at first, but powerful too, like that first explorer setting out into the wilderness, not knowing what you will find there, if anything at all.

And then you get your first ping back, a response. That’s all it takes.  You’re not alone after all. Someone is listening, someone like you, and community of like-minded adventurers is formed. Your little spacecraft has a purpose, and a grounding (a following), as you zip through cyberspace exploring what’s out there.

The purpose of this blog, as I wrote about in my first post , has not changed much, although the emphasis has shifted over time.

“I created this blog to explore what it means to be living on the edge of the wild.

 

We all are, in some way, living on the edge of the wild, either literally or figuratively, whether we know it or not.  We all are standing at the edge of some great unknown, exploring what it means to be human in a more-than-human universe.

We encounter the “wild” not only in the natural world, but in ourselves and our daily lives, if only in our own strange dreams, our own unruly minds and rebellious bodies, our own inscrutable families and weird and wonderful pets.

We encounter the “wild” at the edges of science, the arts, and human consciousness.”

I started out with a series of “Sea Sagas” about when we went sailing around the world, most posts on the why and how of it, not getting very far in our journey, and I’d like to get back to that again.

The wildest, bravest, and most romantic thing I’ve ever done was to fully embrace my boyfriend’s dream of sailing around the world and make it my own.

In fact, I’m pretty sure that’s why I married him.

I also wrote a lot about the art and craft of writing, and my own writing experience. The two-part series about writing with Annie Dillard is one of my and my followers’ favorites.

When I look at the things I write about, that I’m drawn to write about, that seize me, here’s what I see, what I’m drawn to explore:

The gap between appearance and reality; between what’s real and what’s not, and how we can ever truly know for sure. If it’s possible at all.

The dark and the light, good and evil, beauty and brutality, the foolish and profound: how they play together, how they are all wound up in each other, how it’s almost impossible to tear them apart, as least in our ordinary, daily experiences. They lay side by side, or one on top of the other; they copulate over and over, and we, this life itself, is what they give birth to.

Some of my most “viewed” posts explore those darker edges of human consciousness. Hardly a day goes by where the following post does not get several views:

A Deer’s Scream – Beauty and Brutality at Home and in the Hills of Vietnam

The most horrifying sound I’ve ever heard came one night soon after we moved here.  A scream of pure terror that seemed to last forever.

Although I wrote it five years ago in October 2012, it got 106 views last month and 93 the month before, even though it was never freshly pressed. It was one of the hardest posts to write and one of my favorites because of that, I suppose. It spawned a similarly hard post The Deer’s Scream, My Mother’s Eyes, and a Ripe Strawberry,

Perhaps at the very end, when there finally is no escape from death, like that deer, like my mother, and that awful inevitable conclusion chasing us down grabs hold, something unimaginable happens.  Some unseen hand plucks us like a ripe strawberry from the jaws of death and swallows us whole, savoring all the sweetness of our brief lives, and reaffirming with a sigh, “Oh, so delicious!”

A prose poem followed, based on my experiences caring for my mother when she was dying: 13 Ways of Looking at Dying, Just Before, and the Moment After.

IV
“Come here. I want you to sit on my lap.”
“No, Mama. I’m too heavy. I’ll hurt you.”
“Come, I want to hold you, like I used to.” She pats her lap.

Her hands are all bone now, her nails long and yellow. Her pajama bottoms are so loose there’s almost no leg to sit on. I balance on the edge of the recliner and she pulls my head down to her chest.

“There now,” she says, “there now.”

I feel like I’m lying on glass. Like any second I’ll break through. Like the long sharp shards of her body holding me up are giving way, and I’m being torn to pieces in her arms.

Another popular series of posts began with True Ghost Stories, Part One, Growing up in a Haunted House. One of the most popular in that series was about A Demon Sitting on My Chest. The series ends with me questioning whether all I experienced was “really” real, and evoking the voice of one of my favorite GOT characters.

So are the ghosts, demons, and other supernatural beings that have haunted humans through the centuries, that make brief appearances and then disappear, “real”? I do not know, and I’m not sure if it even matters. They are real enough to those that experience them, as least while they are experiencing them, and then afterwards, one wonders.

Each of us makes but brief ghostly appearances in this world we call real. We apparently spring from nearly nothing–a few multiplying cells, and then disappear into nothing as our bodies disintegrate after a short visitation that can last a few days or a few decades. Are we “real”?

“You know nothing, Jon Snow!” So claims the wilding Ygritte in the Game of Thrones series, a saying that has become a popular catchphrase for fans. And rightly so, I believe. It has the ring of truth about it.

Author George R. R. Martin created a soft-edged, constantly evolving world that surprises and delights and dismays us at every turn. And if we become too comfortable in believing we know who the good guys and bad guys are, or who has power and who is powerless, what is real and what is not real, we are sure to have it turn topsy-turvy in no time at all.

It is a world that feels very much like our own, psychologically, emotionally, if we would only admit it.  Perhaps we are all Jon Snows, grasping to know for certain, what can only be known tentatively at best. And this is true when considering the limits of our own private, personal lives, as it is when considering the Big Questions about Life and Death and Reality.

So when people ask me now if I believe all this stuff I’ve written about in this series of ghost stories, I can hear Ygritte’s mocking voice challenge me:  “You know nothing, Jon Snow!”  And I wisely keep mum.

But lately my posts have been more about exploring the world of art, and my adventures playing with watercolor, than about writing or exploring the darker corners of consciousness.

I don’t know where this little blog-craft will take me next, and that’s the fun of it, that not-knowing: The mystery that lies beyond the edge of the wild and beckons us onward.

Thank you for taking this ride with me, for reading and responding, and for allowing me to be part of your lives as I follow you on your adventures.

The Unbearable Lightness of Being

Tags

art, Consciousness, David Bohm, Deborah J. Brasket, Indra's Net, inspiration, personal, Philosophy, reality, Science, spirituality

Dancing Poppies in a Blue Bowl by Deborah J. Brasket

I fell in love with the title of Milan Kundera’s novel “The Unbearable Lightness of Being” long before I ever read it. To me it evokes something unbearably joyful and rich, playful and profound.

So I was disappointed to find the novel itself, while a wonderful read, playful and profound in its own way, suggested a different interpretation of its title, a profound sadness at how fragile and transitory life is, how quickly its bright light fades.

I don’t see life that way at all. I mean, I see it, I understand why it may seem that way. But I don’t believe it.

To me, the beauty of  this “lightness of being” is not that it is “unbearable” as in too horrible to bear, but “unbearable” as in too delicious to bear, to contain. It spills over.

I think that’s what I was trying to convey in my painting of the dancing poppies in a blue bowl. The beauty of the seemingly solid things that surround us, that make up our lives, is that they are not “heavy” or “static,” but constantly in motion, “dancing” as it were through time and space.  Constantly dissolving itself and resolving into something else, similar, but not quite the same. The way the present moment dissolves and resolves instantaneously as we move through time.

There’s a wonderful analogy of the universe/reality by the physicist David Bohm. He sees reality and consciousness, what he calls the “implicate order,” as a “coherent whole, which is never static or complete but which is an unending process of movement and unfoldment.”  He likens this whole (all that ever was and ever will be) as a tightly woven ball of yarn, one infinite thread. Yet the way we perceive it through time and space is as if the ball of yarn is rolling away and unraveling before our eyes. We glimpse “what is” second by second, inch by inch, as it reveals itself to us in micro-bites and nano-seconds. It’s not that reality is actually unraveling, but that the illusion of its unraveling is how we come to comprehend it, see it, know it, love it. We are one with it all the while, even while it appears as something distinct and separate from our selves.

Another analogy that I love is Indra’s Net. Here the universe/reality is like an infinite net with a pearl at each interstice. Each pearl reflects every other pearl as well as the whole net itself. Each pearl contains within itself, as part of its own lustrous being, part of its own distinct individuality, all the others around it. The part contains the whole and vice versa.

This view of reality makes sense to me, not only from a scientific and spiritual viewpoint, but experientialy as well. I experience this every time I walk through the house and pass through one doorway after another and watch this interior landscape flowing past me, one room dissolving as a new one approaches. Every time I look out the window and take in the trees and hills and houses and sky and hold them in my mind’s eye even as I turn away. Practical, ordinary, experiences we all share.

I hold all those I love with me wherever I go as I know they do me. My breath is constantly circulating through my body as I breathe in the world around me and breath it out again. Nothing is still for even a second. All of life is in constant motion, the atoms within us and the galaxies swirling about our heads.

This is the unbearable lightness of being. Dancing poppies, dissolving bowl. Brush dipped in water and paint spilling images across a page. All this spilling together going on right here and now as you read this, my heart and mind spilling out to you.

What could be lighter, brighter, more playful and profound than that? This unbearably rich and joyful lightness of being.

“Able to Be the Mother of the World”

Tags

creativity, inspiration, mantra, meditation, mothering, personal, Philosophy, spirituality, Tao, Tao Te Ching

Madonna and Child by Holly Irwin

These words from the Tao Te Ching are my mantra. They inspire me to identify with and live larger than what I appear to be individually. I turn to this felt-sense of self when I want to have a clearer, purer, more expansive sense of who I am at heart, when all that’s extraneous is removed.

The words refer to the Tao, that which is all-pervading, all-embracing, unchanging and unceasing. But I take them in a more personal way, as something to aspire toward–as a mother, a writer, a homemaker, artist, citizen. The world has much need of our mothering.

Each part of the mantra inspires me.

“Able to be” speaks to the capacity, the potentiality, of all humans, male or female, to aspire to something more, something beyond our current understanding of who we are or can be. “Something more”–that intangible, mysterious Other we yearn toward.

“Mother” is the symbol of all things round and fertile, life-giving and nurturing. Unconditional love and acceptance. The ground or source of being. The creator.It refers to inscrutable urge to turn ourselves inside out, to bring that which we love into fruition.

“World” refers to the entirety of creation, the universe and all that lies within. But it also refers to all that is yet to be. All those intangible, interior unwritten landscapes.   It refers to that hidden nebulous thing within which longs to be brought into full, vibrant, elegant being.

The mantra leans toward the female but the male is not excluded (note how the words  male and man are included within the words female and woman).It’s impetus is the male and female in blissful, rapturous union. The male rooted within the female, the female pierced by the male, the two wrapped together, one being. No “mother,” no “creator,” emerges without this union. No creation, no art, no worldly domain. No new life or exterior being.

There’s a sense of fullness here, within the mantra. A sense of  completion, satisfaction, fulfillment. A sense of power and presence. Powerful presence. There’s nothing static or final about it, despite the fullness, the sense of completion. It doubles back to the “able to be” part:  Capacity. Potentiality. Ever fertile. Ever reaching toward the intangible, the unknown, to bring it into being. Ever reaching toward that “something more” waiting to be born.

When I meditate on this mantra and feel its full potential within, feel myself as some reflection or expression of that woman “able to be the mother of the world,” I know I’ve come home. Home within myself, and within this world that embraces me.

A Balm to Calm the Troubled Mind

Tags

books, D.T. Suzuki, inspiration, Philosophy, poetry, Politics, spirituality, Zen, Zen Buddhism

In these seemingly dark and troubling times, I’m finding that reflecting on the following words of wisdom to be a soothing and enlightening antidote. It’s from a well-worn book that I’ve treasured over the years: Essays in Zen Buddhism, First Series, by D. T. Suzuki, first published in 1949. The following selected passages come from a liberal translation of a poem written by the Zen master Tao-hsin in the 6th century.

Inscribed on the Believing Mind-Heart

The Perfect way knows no difficulties
Except that it refuses to make preference:
Only when freed from hate and love,
It reveals itself fully and without disguise.

To set up what you like against what you dislike—
The is the disease of the mind:
When the deep meaning of the Way is not understood
Peace of mind is disturbed and nothing is gained.

Pursue not the outer entanglements,
Dwell not in the inner void;
When the mind rests serene in the oneness of things,
The dualism vanished by itself.

Tarry not with dualism,
Carefully avoid pursuing it;
As soon as you have right and wrong,
Confusion ensues, the mind is lost.

The two exist because of the one,
But hold not even to this one;
When the one mind is not disturbed,
The ten thousand things offer no offence.

The Great Way is clam and large-minded,
Nothing is easy and nothing is hard:
Small views are irresolute,
The more in haste the tardier they go.

Clinging never keeps itself within bound,
It is sure to go in the wrong way:
Let go loose, and things are as they may bee,
While the essence neither departs nor abides.

Obey the nature of things, and you are n concord with the Way,
Calm and easy and free from annoyance;
But when your thoughts are tied, you turn away from the truth,
They grow heavier and duller and are not at all sound.

Gain and loss, right and wrong—
Away with them all.

In the higher realm of True Suchness
There is neither “other” nor “self”:
When a direct identification is asked for,
We can only say, ‘Not two.”

The infinitely small is large as large can be,
When external conditions are forgotten;
The infinitely large is as small as small can be,
When objective limits are put out of sight.

One in all,
All in one—
If only this is realized,
No more worry about your not being perfect!

No more worry about the world we live in not being perfect. When was it ever?

No more worry about Hillary losing and Trump winning, when viewing the world from the larger perspective. His presidency will last at most 8 years. In a thousand years what will it matter?

What matters now are creating minds and hearts free from hate, free from clinging, free from worry. When have these negatives ever helped us create a better world?

This doesn’t mean we shouldn’t be working as hard as we can to create that better world–however we may envision it. It’s just that so many who don’t envision it the way we do are working just as hard.

The trick is to work without attachment to the result. For attachment creates clinging, opposition, frustration, hate and war when things aren’t going our way. And when it is going our way, it creates smugness, complacency, and self-righteousness superiority. And then, after all our striving, the world will turn, and everything is upside-down again.

How to end this vicious circle? Only within our own minds and hearts. It’s the only place we can truly reign, the only place where the good fight can truly be won–not in the outside world.

Working toward our goals with true “oneness” in mind, seeing others as ourselves, as “not-two,” we help free the world just a little bit from the hate and fear and selfishness and greed that cause so much pain and suffering. And the more who do so, the wider the influence. But it starts with us, with the One. We are that one.

So why do I keep forgetting this over and over and over again?

Why do I strive and cling, and then rebel when things don’t go my way?

When will I ever let go and just be?