5 Years Blogging from the Edge of the Wild

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Blogging, Deborah J. Brasket, Ghost Stories, human consciousness, life, memoir, mystery, personal, Philosophy, writing

I began this blog five years ago, in July 2012. It’s been a wild ride, and I’ve loved every minute of it. My first post earned me one “like” and no comments, and now I have over 9000 followers, mostly due to being “Freshly Pressed” three times.

Still, it’s humbling.

When you start blogging it’s like tapping out a weak signal into a vast universe wondering if there’s anyone out there listening who will pick up and respond.

You feel small and alone at first, but powerful too, like that first explorer setting out into the wilderness, not knowing what you will find there, if anything at all.

And then you get your first ping back, a response. That’s all it takes.  You’re not alone after all. Someone is listening, someone like you, and community of like-minded adventurers is formed. Your little spacecraft has a purpose, and a grounding (a following), as you zip through cyberspace exploring what’s out there.

The purpose of this blog, as I wrote about in my first post , has not changed much, although the emphasis has shifted over time.

“I created this blog to explore what it means to be living on the edge of the wild.

 

We all are, in some way, living on the edge of the wild, either literally or figuratively, whether we know it or not.  We all are standing at the edge of some great unknown, exploring what it means to be human in a more-than-human universe.

We encounter the “wild” not only in the natural world, but in ourselves and our daily lives, if only in our own strange dreams, our own unruly minds and rebellious bodies, our own inscrutable families and weird and wonderful pets.

We encounter the “wild” at the edges of science, the arts, and human consciousness.”

I started out with a series of “Sea Sagas” about when we went sailing around the world, most posts on the why and how of it, not getting very far in our journey, and I’d like to get back to that again.

The wildest, bravest, and most romantic thing I’ve ever done was to fully embrace my boyfriend’s dream of sailing around the world and make it my own.

In fact, I’m pretty sure that’s why I married him.

I also wrote a lot about the art and craft of writing, and my own writing experience. The two-part series about writing with Annie Dillard is one of my and my followers’ favorites.

When I look at the things I write about, that I’m drawn to write about, that seize me, here’s what I see, what I’m drawn to explore:

The gap between appearance and reality; between what’s real and what’s not, and how we can ever truly know for sure. If it’s possible at all.

The dark and the light, good and evil, beauty and brutality, the foolish and profound: how they play together, how they are all wound up in each other, how it’s almost impossible to tear them apart, as least in our ordinary, daily experiences. They lay side by side, or one on top of the other; they copulate over and over, and we, this life itself, is what they give birth to.

Some of my most “viewed” posts explore those darker edges of human consciousness. Hardly a day goes by where the following post does not get several views:

A Deer’s Scream – Beauty and Brutality at Home and in the Hills of Vietnam

The most horrifying sound I’ve ever heard came one night soon after we moved here.  A scream of pure terror that seemed to last forever.

Although I wrote it five years ago in October 2012, it got 106 views last month and 93 the month before, even though it was never freshly pressed. It was one of the hardest posts to write and one of my favorites because of that, I suppose. It spawned a similarly hard post The Deer’s Scream, My Mother’s Eyes, and a Ripe Strawberry,

Perhaps at the very end, when there finally is no escape from death, like that deer, like my mother, and that awful inevitable conclusion chasing us down grabs hold, something unimaginable happens.  Some unseen hand plucks us like a ripe strawberry from the jaws of death and swallows us whole, savoring all the sweetness of our brief lives, and reaffirming with a sigh, “Oh, so delicious!”

A prose poem followed, based on my experiences caring for my mother when she was dying: 13 Ways of Looking at Dying, Just Before, and the Moment After.

IV
“Come here. I want you to sit on my lap.”
“No, Mama. I’m too heavy. I’ll hurt you.”
“Come, I want to hold you, like I used to.” She pats her lap.

Her hands are all bone now, her nails long and yellow. Her pajama bottoms are so loose there’s almost no leg to sit on. I balance on the edge of the recliner and she pulls my head down to her chest.

“There now,” she says, “there now.”

I feel like I’m lying on glass. Like any second I’ll break through. Like the long sharp shards of her body holding me up are giving way, and I’m being torn to pieces in her arms.

Another popular series of posts began with True Ghost Stories, Part One, Growing up in a Haunted House. One of the most popular in that series was about A Demon Sitting on My Chest. The series ends with me questioning whether all I experienced was “really” real, and evoking the voice of one of my favorite GOT characters.

So are the ghosts, demons, and other supernatural beings that have haunted humans through the centuries, that make brief appearances and then disappear, “real”? I do not know, and I’m not sure if it even matters. They are real enough to those that experience them, as least while they are experiencing them, and then afterwards, one wonders.

Each of us makes but brief ghostly appearances in this world we call real. We apparently spring from nearly nothing–a few multiplying cells, and then disappear into nothing as our bodies disintegrate after a short visitation that can last a few days or a few decades. Are we “real”?

“You know nothing, Jon Snow!” So claims the wilding Ygritte in the Game of Thrones series, a saying that has become a popular catchphrase for fans. And rightly so, I believe. It has the ring of truth about it.

Author George R. R. Martin created a soft-edged, constantly evolving world that surprises and delights and dismays us at every turn. And if we become too comfortable in believing we know who the good guys and bad guys are, or who has power and who is powerless, what is real and what is not real, we are sure to have it turn topsy-turvy in no time at all.

It is a world that feels very much like our own, psychologically, emotionally, if we would only admit it.  Perhaps we are all Jon Snows, grasping to know for certain, what can only be known tentatively at best. And this is true when considering the limits of our own private, personal lives, as it is when considering the Big Questions about Life and Death and Reality.

So when people ask me now if I believe all this stuff I’ve written about in this series of ghost stories, I can hear Ygritte’s mocking voice challenge me:  “You know nothing, Jon Snow!”  And I wisely keep mum.

But lately my posts have been more about exploring the world of art, and my adventures playing with watercolor, than about writing or exploring the darker corners of consciousness.

I don’t know where this little blog-craft will take me next, and that’s the fun of it, that not-knowing: The mystery that lies beyond the edge of the wild and beckons us onward.

Thank you for taking this ride with me, for reading and responding, and for allowing me to be part of your lives as I follow you on your adventures.

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Living on the Edge of the Ghostly and Unexplained

Tags

Ghost Stories, Halloween, Halloween reads, Haunted Houses, mystery, Psychology, the unknown

There’s so much in this world that surrounds us that we can hardly fathom, let alone explain. We keep bumping up against it, like looking into a mirror and seeing ghostly shapes of things all around us that are invisible in our daily lives. Are they real, or imagined, or do they dwell within the dark matter of the universe that haunts our psychic and scientific minds? Or if, as some say, all is consciousness, then are we merely peeking into the dark corners of our own inner space?

So much of what this blog is about is exploring those spaces, those ghostly, ethereal presences that lie all around us, some beautiful and serene, some dark and scary, some transcendent and awe-inspiring.

A couple of years ago I wrote a series of blogs about my experiences with some of those ghostly presences, the kinds that, if we are lucky, enter our homes only in costume on Halloween, when we make light of our darker fears. If only we could contain them there. Alas, we are not all so lucky.

Climb under the covers with me if you dare, and peek out into my own dreadful unknown. If you’ve had similar brushes with ghostly presences, I’d love to hear about them.

You can read the full series of true ghost stories at the links below.

• True Ghost Stories, Part I – Growing Up in a Haunted House
• True Ghost Stories, Part II – Attack of the Poltergeist
• True Ghost Stories, Part III – When the Dead Refuse to Leave
• True Ghost Stories, Part IV – Resident Evil: In the Belly of the Beast
• True Ghost Stories, Part V – A Demon on My Chest
• True Ghost Stories, Part VI – Evil Incarnate
• True Ghost stories, Part VIII – Do I Believe This Stuff?

Primary Wonder & A Bell Awakened – Two By Levertov

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becoming awakened, Denise Levertov, life, mystery, poetry, wonder

The whole purpose of life, of this extraordinary experience in being, is to be awake to the wonder and mystery around us in all their myriad forms. These two poems speak eloquently to that need.

Primary Wonder

Days pass when I forget the mystery.
Problems insoluble and problems offering
their own ignored solutions
jostle for my attention, they crowd its antechamber
along with a host of diversions, my courtiers, wearing
their colored clothes; cap and bells.

And then
once more the quiet mystery
is present to me, the throng’s clamor
recedes: the mystery
that there is anything, anything at all,
let alone cosmos, joy, memory, everything,
rather than void: and that, O Lord,
Creator, Hallowed One, You still,
hour by hour sustain it.

Variation On A Theme By Rilke

A certain day became a presence to me;
there it was, confronting me–a sky, air, light:
a being. And before it started to descend
from the height of noon, it leaned over
and struck my shoulder as if with
the flat of a sword, granting me
honor and a task. The day’s blow
rang out, metallic–or it was I, a bell awakened,
and what I heard was my whole self
saying and singing what it knew: I can.

Both by Denise Levertov

Dawkins and the Wonder of It All

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books, Cosmology, Deborah J. Brasket, God, Metaphysics, mystery, Philosophy, Richard Dawkins, Science, sense of wonder, the universe, Unweaving the Rainbow

Hubble Mist M43_HST

It is true that the unknown is the largest need of the intellect, though for it no one thinks to thank God. –Emily Dickinson

If one of the greatest attributes of a book about science is its ability to incite readers to think, to argue with its premise, pick it apart, wrestle it down, and inspire new lines of inquiry, then the opening of Richard Dawkins’ Unweaving the Rainbow, which I critiqued and rewrote in my last post, succeeds. Exceedingly well.

After reading his opening, like Jacob wrestling with that angel, I could not let it go till it blessed me.

The problem with Dawkins’ musing on the wonder of birth, the near-miraculous odds that any one of us was born at all, is that he did not take his argument far enough. He stops with our death, as if that’s the end of it. But does the mind-boggling chance that I be born at all preclude the equally mind-boggling chance I be born again? Within an infinite set of possibilities, why couldn’t we, with another roll of the dice, each be born a second time?

I’m not so much interested in arguing that such a thing is possible, as I am wondering why it would be impossible. Improbably, yes. But impossible?

If there is some natural law prohibiting it, I’m sure a scientist will tell me. But she will be speaking from her own limited understanding of the universe as we now know it. There is no ultimate authority on this subject or any other. There are no final answers in an infinitely expanding and evolving universe, or in the science that explains it.

The most wondrous thing I can think of is how miniscule our knowing is, and how huge our unknowing. We’ve touched our toe on a beach of understanding that stretches beyond an endless horizon.

One thing I do commend Dawkins for is his eagerness to show us how a scientific understanding of the natural world, the “unweaving of the rainbow” as Keats put it, need not dampen our wonder and awe of creation. As children we looked up in wonder at those twinkling stars that seemed so magical, and we do so still. Our delight in them is not diminished, but heightened by our knowledge.

Wonder itself is a marvelous thing in the old-fashioned sense of the word (miraculous) and defies logic.

Perhaps humankind’s “need for god” that Dawkins and others so lament, is not so much, as they surmise, to create a super-powerful supernatural being to pin all our hopes and fears upon, but to give a name to our awe and wonder, to whatever wove this amazing phenomenon of creation into existence. The knowledge that our universe was spun out of nothing and is spinning still past anything we can ever hope to grasp only increases our sense of awe and wonder, as well as our need to name that which makes us to bow our heads in humility before it.

If stones can speak, dust shape itself into flesh, and atoms evolve a consciousness, as our current understanding of the universe has proved itself capable, then what not is possible?

Dawkins decries humanity’s need for mystery, as if it were the enemy of science. But I would argue that mystery is the handmaid of science, spurring us to understand what is, and to dream of what is yet to come.

Not what the stars have done, but what they are to do, is what detains the sky. –Emily Dickinson

Art and the Mystery in the Midst of Things

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art, mystery, painting, Terril Welch, the meaning of art

Promise Resting,16-x-20-oil-on-canvas by Terrill Welch 2014

Art points to something beyond itself, toward “something more,” something that we sense in things and reveal through our pen or brushes, in our music or dance or writing.

What is this thing we glimpse in nature, in life itself, that so excites and inspires and compels us to re-create what we see in a form that we can share with others? Some see what art evokes, or points a finger toward, as the mystery in the midst of things.

“Art evokes the mystery without which the world would not exist.” -Rene Magritte.

“The artist’s function is to love the enigma. All art is this: love which has been poured out over enigmas – and all works of art are enigmas surrounded and adorned by love.” – Rainer Maria Rilke

“The job of the artist is always to deepen the mystery.” -Francis Bacon

“The most beautiful thing we can experience is the mysterious; It is the source of all true art and science.” – Albert Einstein

We don’t have to be artists to see it and respond to it. But artists are those who try to capture it in such a way that others see it, and feel it, too.

An example is the painting at the top of this page by Terrill Welch. She blogs about her art and the creative process at Creative Potager, and generously allowed me to use her artwork here. The painting above was inspired by following scene shown here in a photograph.

Photo by Terrill Welch

The artist’s painting brings to the surface something that had lain dormant within the natural scene that the photograph captures. It points to something beyond the original, to something more, something the artist sensed, and the receptive viewer can also sense though her work. We may each interpret what this “something more” is in different ways.

Perhaps we perceive a hushed tranquility, or wondrous luminosity not apparent in the original scene. Perhaps the colors of the sky and sea in the painting, the way they blend together and echo each other, elicit an underlying sense of unity or connectedness. Or the gently flowing lines of the hills and those rounds of dark isles lying beneath evoke a soothing sense of sympathy.

Or perhaps we see something more tumultuous going on. Perhaps the tumbling texture of the brush strokes, each unique, each saturated with hues that complement and oppose each other, reveal an intricacy and liveliness that lies beneath what seems to be so simple and still.

Perhaps we see how all of this—the unity and sympathy and complexity–plays together, and we see in that something of the mystery in the midst of things.

Making art, or responding to it, takes us out of ourselves, our ordinary perceptions of reality, while at the same time, deepening what it means to truly be ourselves.

Carl Jung calls it “the state of ‘participation mystique.” He writes: “The secret of artistic creation and the effectiveness of art is to be found in a return to the state of ‘participation mystique’ – to that level of experience at which it is man who lives, and not the individual.”

Joseph Campbell explains further: “The agony of breaking through personal limitations is the agony of spiritual growth. Art, literature, myth and cult, philosophy, and ascetic disciplines are instruments to help the individual past his limiting horizons into spheres of ever-expanding realization.”

Art does that—it breaks through, as with an ice-ax, what Franz Kafka once called “the frozen sea inside us.” And doing so, it sets us free to explore that “something more” we seek, or the mystery within the midst of things.