Mary Oliver, Washed in Light

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death, inspiration, Mary Oliver, Nature Poetry, poet, poetry

Georgia O’Keeffe

One of my favorite poets, Mary Oliver, died last week. I do not have the words to tell you how much her words meant to me, and so many lovely eulogies have been written already, I won’t try.

But the best eulogies were written in her own hand, or so it seems to me.

She did not shy from death. She studied it, stalked it, even taunted it at times. But mostly she used it as a spur to live more deeply in the moment, to become “a bride married to amazement,” a “bridegroom, taking the world” into her arms.

And finally she let it swoop down to wrap its white wings around her and carry her away to that river of light where she is “washed and washed.”

She lived her “one wild and precious life” with exquisite purpose, and I am certain beyond words her journey will not end.

The Summer Day

Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean-
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down-
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn’t everything die at last, and too soon?
Tell me, what is it you plan to do
with your one wild and precious life?

Poppies

The poppies send up their
orange flares; swaying
in the wind, their congregations
are a levitation

of bright dust, of thin
and lacy leaves.
There isn’t a place
in this world that doesn’t

sooner or later drown
in the indigos of darkness,
but now, for a while,
the roughage

shines like a miracle
as it floats above everything
with its yellow hair.
Of course nothing stops the cold,

black, curved blade
from hooking forward—
of course
loss is the great lesson.

But I also say this: that light
is an invitation
to happiness,
and that happiness,

when it’s done right,
is a kind of holiness,
palpable and redemptive.
Inside the bright fields,

touched by their rough and spongy gold,
I am washed and washed
in the river
of earthly delight—

and what are you going to do—
what can you do
about it—
deep, blue night?

When Death Comes

When death comes
like the hungry bear in autumn;
when death comes and takes all the bright coins from his purse

to buy me, and snaps the purse shut;
when death comes
like the measle-pox;

when death comes
like an iceberg between the shoulder blades,

I want to step through the door full of curiosity, wondering:
what is it going to be like, that cottage of darkness?

And therefore I look upon everything
as a brotherhood and a sisterhood,
and I look upon time as no more than an idea,
and I consider eternity as another possibility,

and I think of each life as a flower, as common
as a field daisy, and as singular,

and each name a comfortable music in the mouth,
tending, as all music does, toward silence,

and each body a lion of courage, and something
precious to the earth.

When it’s over, I want to say: all my life
I was a bride married to amazement.
I was the bridegroom, taking the world into my arms.

When it’s over, I don’t want to wonder
if I have made of my life something particular, and real.
I don’t want to find myself sighing and frightened,
or full of argument.

I don’t want to end up simply having visited this world.

White Owl Flies Into and Out of the Field

Coming down
out of the freezing sky
with its depths of light,
like an angel,
or a Buddha with wings,
it was beautiful,
and accurate,
striking the snow and whatever was there
with a force that left the imprint
of the tips of its wings—
five feet apart—
and the grabbing
thrust of its feet,
and the indentation of what had been running
through the white valleys of the snow—

and then it rose, gracefully,
and flew back to the frozen marshes
to lurk there,
like a little lighthouse,
in the blue shadows—
so I thought:
maybe death
isn’t darkness, after all,
but so much light
wrapping itself around us—
as soft as feathers—
that we are instantly weary
of looking, and looking,and shut our eyes,
not without amazement,
and let ourselves be carried,
as through the translucence of mica,
to the river
that is without the least dapple or shadow,
that is nothing but light—scalding, aortal light—
in which we are washed and washed
out of our bones.

 

 

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A Poet & an Artist on Making the Unknown Known

Tags

art, creative process, creativity, Georgia O'Keefe, inspiration, Mary Oliver, poetry, writing

I came across two quotations about the creative process recently and found such striking similarities I had to explore them further. The first is by the poet Mary Oliver, and the second by the artist Georgia O’Keeffe. Both are attempting to articulate how they create, how they make the unknown known. Both make reference–one obliquely, the other explicitly–to the need of stepping over “the edge” into something vague and nearly inarticulate: “formlessness” for one, the “unknown” for the other.

Where does the “extraordinary” that precipitates the creative act take place, Mary Oliver asks:

No one yet has made a list of places where the extraordinary may happen and where it may not. Still, there are indications. Among crowds, in drawing rooms, among easements and comforts and pleasures, it is seldom seen. It likes the out-of-doors. It likes the concentrating mind. It likes solitude. It is more likely to stick to the risk-taker than the ticket-taker. It isn’t that it would disparage comforts, or the set routines of the world, but that its concern is directed to another place. Its concern is the edge, and the making of a form out of the formlessness that is beyond the edge.

From “Of Power and Time,”  Upstream: Selected Essays (public library).

How do we create something out of nothing, O’Keeffe asks:

I feel that a real living form is the result of the individual’s effort to create the living thing out of the adventure of his spirit into the unknown—where it has experienced something—felt something—it has not understood—and from that experience comes the desire to make the unknown—known. By unknown—I mean the thing that means so much to the person that wants to put it down—clarify something he feels but does not clearly understand—sometimes he partially knows why—sometimes he doesn’t—sometimes it is all working in the dark—but a working that must be done—Making the unknown—known—in terms of one’s medium is all-absorbing—if you stop to think of the form—as form you are lost—The artist’s form must be inevitable—You mustn’t even think you won’t succeed—Whether you succeed or not is irrelevant—there is no such thing. Making your unknown known is the important thing—and keeping the unknown always beyond you—catching crystallizing your simpler clearer version of life—only to see it turn stale compared to what you vaguely feel ahead—that you must always keep working to grasp—the form must take care of its self if you can keep your vision clear.

From Georgia O’Keeffe: Art and Letters (public library)

Both speak of the need to step over the edge of the known into the unknown to create.

For O’Keeffe, the idea is to keep reaching for the thing just beyond one’s grasp, something felt, but not understood. That’s how you make the unknown known. How you create form out of formlessness.

For Oliver, one’s concern must be always directed toward the edge, toward bringing out the form from the formlessness beyond the edge.

That need to be always living at the edge of things, and being willing to step over the edge, is what really interests me, and has been a motif in my writing, my urge to create, for a long time. This blog, “Living on the Edge of the Wild,” was an attempt to explore this vague and mysterious something lying just out of sight, just beyond our fingertips: The Wild. The Unconscious. The Unknown.

God, perhaps, if God is that vast unknowable spirit from which all things are newly sprung.

It’s the urge to push consciousness over the edge, beyond the ordinary perception or understanding of things as they seem to be, to discover what else lies out there just beyond our grasp.

It comes like a tickle in the back of the mind–an inkling of something exciting, extraordinary, brand new. and undiscovered, just out of reach. The conscious mind cannot make the leap into the great unknown. It’s too slow and cumbersome, too full of itself and its preconceptions. Too fearful of what’s not itself. But we sense that something else can. Some deeper part of ourselves that we rarely tap into can make that leap, if we are willing to risk letting go and allow it. It’s like flying from one trapeze to another. We have to be willing to let go of what we so desperately cling to, to leap out into empty air with nothing to support us, and trust the thing we are reaching for will be there. Without that risk-taking and that trust, nothing extraordinary happens.

The thing that tickles our mind, that intrigues and arouses us, that we want to grasp, seems vague at first, formless. Like a tree hidden in the mist, we catch odd glimpses of a form we cannot recognize at first. But as we pursue our art, our painting or our poem, it becomes clearer, almost as if we are reclaiming it from the mist that has obscured it. As if it already existed perfectly formed, and we are simply the tool used to reveal it, or, at least, reveal some small aspect of what we originally glimpsed.

What we bring forth may not be perfect, may not be the thing-in-itself, but merely hint at it. And that’s enough. To have touched, to whatever degree, that which intrigues us; to have given some slight form to that vague reality which tickled the mind, which once had lain unperceived among the formless, is enough to sate us, to satisfy the creative urge. At least for a while.

For having once tapped into that deeper part of ourselves, having once stepped over the edge and touched the form within the formless, we spark anew, again and again, the urge to create. To risk letting go and trust the empty air before us will bring to our fingertips the very thing we hoped to grasp.

[A review of O’Keeffe’s letters and Oliver’s essays can be found at Brainpickings.org, where I found the original quotations. You might also enjoy “Endless Emerging Forms – Photos of Fog and Mist,” a blog post I wrote with a similar theme]

Happiness Like Holiness

Tags

happiness, holiness, inspiration, Mary Oliver, Nature, poetry, Poppies

Poppies by The Yes Man under Creative Commons Licence

I’ve been ill–nothing serious–but lying in bed day after day, even surrounded by good books, tends toward melancholy. Reading Mary Oliver’s poetry this morning is the perfect cure. This one especially speaks to me.

Poppies
by Mary Oliver

The poppies send up their
orange flares; swaying
in the wind, their congregations
are a levitation

of bright dust, of thin
and lacy leaves.
There isn’t a place
in this world that doesn’t

sooner or later drown
in the indigos of darkness,
but now, for a while,
the roughage

shines like a miracle
as it floats above everything
with its yellow hair.
Of course nothing stops the cold,

black, curved blade
from hooking forward—
of course
loss is the great lesson.

But I also say this: that light
is an invitation
to happiness,
and that happiness,

when it’s done right,
is a kind of holiness,
palpable and redemptive.
Inside the bright fields,

touched by their rough and spongy gold,
I am washed and washed
in the river
of earthly delight—

and what are you going to do—
what can you do
about it—
deep, blue night?