10,000 Thank-You’s! A Blogging Milepost

Tags

Blogging, blogging community, Community, Graditude, Love, milestone, writing

I have so many things to be grateful for, not least among them the ten-thousand people who, for whatever reason, took a moment to click “follow” on my website. I reached this blogging milestone just a few days ago.

Each follow  I’ve received over my 7 years of blogging has been received as a gift of love, a “micro-moment of positivity resonance,” as Barbara Fredrickson defines love in her book on the subject. Each click translates into  a smile, a hug, a friendly wave, a nod of encouragement, a cheerful thumbs-up, a coin of appreciation tossed to a fellow blogger, a way of saying I see you and like what you are doing.

I know most of those clicks were from friendly people who in their breeze through the blogosphere stopped for but a moment to wish me well and rarely returned. I certainly do not get 10,000 views on my posts each week, not do I expect to. But the fact that they took the time to make that click, for whatever reason, is deeply appreciated.

Many who are following this blog have become part of what I think of as my blogging family, a mutual admiration community I meet with online. It is you who I am “breaking bread” with each week when I send out my posts, read your comments, and visit your sites to see what you are up to.

My first blog post featured in the “Freshly Pressed” column was about “Blogging and the Accident of Touching“, which is how I see blogging, a way to reach out and touch others and be touched in return by your responses and posts.

Thank you for helping me reach this blogging milestone.

Today I am blowing ten-thousand kisses back to you.

Painting by Emil Nolde

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Seeing the Self in What We Love

Tags

inspiration, Love, Philosophy, self-realization, spirituality, The Self, Upanishad

I’ve become mesmerized by the quote below I found on The Beauty We Love. These first four lines, especially, move me.

A wife loves her husband not for his own sake, dear, but because the Self lives in him.

The husband loves his wife not for her own sake, dear, but because the Self lives in her.

Children are loved not for their own sake, but because the Self lives in them.

Everything is loved not for its own sake, but because the Self lives in it.

Reading these words, I feel the truth in them. When I look at and love my husband, my son, my daughter, what I’m seeing and loving is something, a Self, so much larger than what we each are alone. Something that resonates within me and within all the things I love. Something that is not an other, but what runs through and connects all others. It makes each loved one more dear to me, more rare, more real, than what mere personality or even individuality,  personal affection, or familial attachment alone would support.

The tenderness in the Chagall painting above captures that reflective love, that mirrored Self, so beautifully.

The rest of the quote lies before, which I also sense to be true, although more abstract.

This Self has to be realized.
Hear about this Self.

As a lump of salt thrown in water dissolves
and cannot be taken out again,
though wherever we taste, the water it is salty,
even so, beloved,
the separate self dissolves in the sea of pure consciousness,
infinite and immortal.

Separateness arises from identifying the Self with the body,
which is made up of the elements;
when this physical identification dissolves,
there can be no more separate self.

~ from the Brihadaranyaka Upanishad

The self dissolved into “a sea of pure consciousness” is a lovely, restful image. But it’s missing the intimacy and immediacy of those first four lines where that sea washes through the faces I love. That image is far more meaningful to me, and truer, I believe, to the intent those verses imply. That Self is not abstract. I feel it in my bones.

“Perfect Love” – All We Need for What Ails Us

Tags

Fear, healing, inspiration, Love, spirituality, transformation

Francisco “Paco” Zúñiga

The highest common denominator for all spiritual practices and religious teachings is Love. Love with a capital L, meaning that which transcends a personal or ego-based sense of love. Love that embraces all and everything. Love that is the ground, or source, of all being.

It’s a “perfect” love, a powerful love, a love that can change lives, and nations, even as Nelson Mandela, Mahatma Gandhi, and Martin Luther King have shown.

“Perfect Love casts out fear” is from the Bible, but it is one of those highest teachings and practices found across cultural and religious divides.

If these teachings cannot be made practical in our ordinary, flawed, imperfect lives, they are of no use to us. But as a mother who has struggled with an almost debilitating sense of fear at times, an understanding of what this verse means has saved me many times.

Fear is at the heart of all manner of darkness. “All that ails us” is some mutation of this life-crippling, joy-killing, action-paralyzing, energy-sapping, emotion. I have found myself in its grip many times. And the only way I’ve found to peel back the strangling fingers of fear is to let a more perfect sense of Love rise within me.

It is understanding that without Love, I am nothing. That love truly is the ground of my being, the source of all being. That love is what makes life worth living. And that when the time comes to depart from this life, all that will have mattered is how much we have loved; not how much we have fallen at the feet of fear. How much we have given, not how much we have taken; how much we have expressed the best in us, and sought to see the best in each other.

“Perfect Love” means to love others more perfectly. This doesn’t mean to love others in spite of their flaws or failings.

It means to love them unconditionally because we know that they are not their flaws and failings. And to know that so clearly and so fervently, that we can keep that love pure, even while doing whatever we can to help them let go of their own fears, and all the failings that go with those fears.

We are not our fears. We are not our failings. We are not our hate, or greed, or selfishness, or addiction, or anger, or violence. These are all manifestations of our fears. And the only thing worth saving or savoring in each other is what we love, and what expresses that love.

“Love your enemies” is the same as saying you have no enemies, a wise woman once said. For those who would appear as our enemies are those so overcome by their own fears that they have failed to see what they love in another. And if we hate them, we have fallen into the same trap.

Isn’t that what the great moral and inspirational figures of our age have taught us? Mahatma Gandhi, Martin Luther King, Nelson Mandela? That love conquers all, even the most insidious, unjust, hateful systems of government that would try to separate, enslave, and dehumanize us?

We are not our prejudices, we are not the cruel things we say or do, the cruel systems that we create and justify. We can’t condone these things, or ignore them.  We don’t give them a pass.

But we understand that, to some degree, the most hateful and cruel among us, are us, in other circumstances. That there, but for the grace of God, go I.

That even the most loving and kind and wise among us, when governed by fear, rather than love, would be the same.

We have no enemy because we see ourselves in him, and the only way to un-make an enemy is to see his humanity, to see us in them.

That’s how Mandela was able to overcome Apartheid and lead to reconciliation.

That’s how Gandhi was able to face the oppressors and free his county.

That’s how Martin Luther King was able to peacefully resist an oppressive system and usher in the Civil Rights Act.

It’s fear for ourselves, our children, our families, our community, our country, our way of life, that leads to resentment and anger and blame and shame and discouragement or despair. That eventually leads to resignation and indifference and apathy and depression and joylessness.

And it’s learning to love ourselves and each other more perfectly that casts out those fears, and frees us from all its crippling mutations.

“Perfect Love” – a powerful antidote for all that ails us.

I reblogged this as a gentle reminder to myself in time of need. First posted in December 2013 in a slightly altered form.

“Love After Love.” A Poem. A Feast.

Tags

Derek Walcott, inspiration, life, literature, Love, poetry

Gertrude Fiske (1868 – 1961) American Impressionist

Love After Love

by Derek Walcott

The time will come
when, with elation
you will greet yourself arriving
at your own door, in your own mirror
and each will smile at the other’s welcome,

and say, sit here. Eat.
You will love again the stranger who was your self.
Give wine. Give bread. Give back your heart
to itself, to the stranger who has loved you

all your life, whom you ignored
for another, who knows you by heart.
Take down the love letters from the bookshelf,

the photographs, the desperate notes,
peel your own image from the mirror.
Sit. Feast on your life.

Many thanks to Ken Chawkin and the bread crumbs he left that led me to this poem on his blog Uncarved Block.

Reading it moved me deeply. One wonders if the whole purpose of our life journey is to lead us to that place where we see ourselves, finally, “face to face,” and greet ourselves with love and elation in this ultimate homecoming.

Ken describes his own tender home-coming on his website and provides many interesting links about Walcott, the Nobel Prize winning poet and artist.

In the video below you can listen to Walcott reading his poem from his island home on St. Lucia. You don’t want to miss this.

Virtual Love-Making, Why We Blog

Tags

Blogging, Deborah J. Brasket, Entertainment, inspiration, Louis Armstrong, Love, Love-making, Science, writing

Often when I leave comments on a blog posts that moved me, I write “I love this post” or “I love the way you do [this]” or “I love that quotation.” Lately I’ve been wondering if I’m overusing the word “love”.

Am I really feeling this strong emotional attachment, or am I just being lazy, unwilling to take the time to precisely articulate what strikes me about a particular piece?

After reading an article in The Atlantic on the science behind love, I’m inclined to believe that, more often than not, I use the word “love” because that’s what I’m actually feeling– a “micro-moment of positivity resonance.”   That’s how Barbara Fredrickson defines love in her new book Love 2.0: How Our Supreme Emotion Affects Everything We Feel, Think, Do.

In The Atlantic article “There’s No Such Thing as Everlasting Love (According to Science), author Emily Esfahani Smith writes:

Fredrickson, a leading researcher of positive emotions at the University of North Carolina at Chapel Hill, presents scientific evidence to argue that love is not what we think it is. It is not a long-lasting, continually present emotion that sustains a marriage; it is not the yearning and passion that characterizes young love; and it is not the blood-tie of kinship.

Rather, it is what she calls a “micro-moment of positivity resonance.” She means that love is a connection, characterized by a flood of positive emotions, which you share with another person—any other person—whom you happen to connect with in the course of your day. You can experience these micro-moments with your romantic partner, child, or close friend. But you can also fall in love, however momentarily, with less likely candidates, like a stranger on the street, a colleague at work, or an attendant at a grocery store. Louis Armstrong put it best in “It’s a Wonderful World” when he sang, “I see friends shaking hands, sayin ‘how do you do?’ / They’re really sayin’, ‘I love you.”

So when I say I “love” Louis Armstrong’s song, now I know why—because I feel such a strong positive connection to what he’s saying, as well as with how he says it, and the music he says it with, that I experience a triple love-whammy!

What I feel when reading things by fellow bloggers, or see the images they’ve created, is similar—a deeply-felt resonating connection, often on several levels.

In “Tao and Creativity” Chang Chung-yuan describes this connection between poet and reader as a “spiritual rhythm.”  It is the means by which the reader participates in the inner experience of the poet. He writes:

In other words, the reader is carried into the rhythmic flux and is brought to the depth of original indeterminacy from which the poetic pattern emerges.  The reader is directly confronted with the objective reality which the poet originally faced. The subjectivity of the reader and the objective reality of the poem interfuse . . . .

This is very interesting because Fredrickson discovers a similar phenomenon when she compares the brainwaves of a storyteller and listeners. Smith describes this in her article:

 What they found was remarkable. In some cases, the brain patterns of the listener mirrored those of the storyteller after a short time gap. The listener needed time to process the story after all. In other cases, the brain activity was almost perfectly synchronized; there was no time lag at all between the speaker and the listener. But in some rare cases, if the listener was particularly tuned in to the story—if he was hanging on to every word of the story and really got it—his brain activity actually anticipated the story-teller’s in some cortical areas.

“The mutual understanding and shared emotions, especially in that third category of listener, generated a micro-moment of love, which ‘is a single act, performed by two brains,’” as Fredrickson writes in her book.

Fredrickson also discovered that the capacity to experience these daily love connections in our lives can be increased through simple loving-kindness meditations, where, as Smith describes, “you sit in silence for a period of time and cultivate feelings of tenderness, warmth, and compassion for another person by repeating a series of phrases to yourself wishing them love, peace, strength, and general well-being.”

“Fredrickson likes to call love a nutrient,” Smith writes.  “If you are getting enough of the nutrient, then the health benefits of love can dramatically alter your biochemistry in ways that perpetuate more micro-moments of love in your life, and which ultimately contribute to your health, well-being, and longevity.”

So remember, fellow readers, as you go meandering from one blog site to another like busy little bees, making those “micro-moment” connections with people whose work you admire, that you are engaged in a kind of virtual love-making.  You are distributing a pollen-like “nutrient” that nurtures others, as well as yourself.

As Louis says, “what a wonderful world” we live in!

This essay was first posted in a slightly altered version in 2013.

“To Be Replaced by Love” – George Saunders’ Wish for Graduates

Tags

Advice, George Saunders, Graduation Speech, Hayden Carruth, inspiration, Love, poetry

With graduation season upon us, I thought I’d re-share the most inspiring graduation speech I ever read. One by the acclaimed writer George Saunders that went viral five years ago. Below is a slightly altered version of my original as well as the poem by Hayden Carruth that inspired his speech.

It’s not often you get major writers speaking of such mundane and seemingly trite things as “regrets” and “kindness” to students graduating from ivy-league schools. But that’s what Saunders spoke about at Syracuse University five years ago..

You can read the whole speech HERE.

Saunders starts out with this amazing statement:

What I regret most in my life are failures of kindness.

Those moments when another human being was there, in front of me, suffering, and I responded…sensibly. Reservedly. Mildly.

Then he lists sensible ways to learn how to be kind:

Education is good; immersing ourselves in a work of art: good; prayer is good; meditation’s good; a frank talk with a dear friend; establishing ourselves in some kind of spiritual tradition – recognizing that there have been countless really smart people before us who have asked these same questions and left behind answers for us.

Because kindness, it turns out, is hard – it starts out all rainbows and puppy dogs, and expands to include…well, everything.

But not to worry, he says, because kindness, hard as it is, becomes easier as we grow older. As life kicks us around a bit we learn to become more kind, because we realize how much we need it, and depend upon it, and want it for our loved ones.

Most people, as they age, become less selfish and more loving. I think this is true. The great Syracuse poet, Hayden Carruth, said, in a poem written near the end of his life, that he was “mostly Love, now.”

And so, a prediction, and my heartfelt wish for you: as you get older, your self will diminish and you will grow in love. YOU will gradually be replaced by LOVE.

Wow. To be replaced by love. I can’t think of a more worthwhile goal to strive toward for anyone starting off in life. Or winding down, for that matter.

Here is Carruth’s poem.

Testament

by Hayden Carruth

So often it has been displayed to us, the hourglass
with its grains of sand drifting down,
not as an object in our world
but as a sign, a symbol, our lives
drifting down grain by grain,
sifting away — I’m sure everyone must
see this emblem somewhere in the mind.
Yet not only our lives drift down. The stuff
of ego with which we began, the mass
in the upper chamber, filters away
as love accumulates below. Now
I am almost entirely love. I have been
to the banker, the broker, those strange
people, to talk about unit trusts,
annuities, CDs, IRAs, trying
to leave you whatever I can after
I die. I’ve made my will, written
you a long letter of instructions.
I think about this continually.
What will you do? How
will you live? You can’t go back
to cocktail waitressing in the casino.
And your poetry? It will bring you
at best a pittance in our civilization,
a widow’s mite, as mine has
for forty-five years. Which is why
I leave you so little. Brokers?
Unit trusts? I’m no financier doing
the world’s great business. And the sands
in the upper glass grow few. Can I leave
you the vale of ten thousand trilliums
where we buried our good cat Pokey
across the lane to the quarry?
Maybe the tulips I planted under
the lilac tree? Or our red-bellied
woodpeckers who have given us so
much pleasure, and the rabbits
and the deer? And kisses? And
love-makings? All our embracings?
I know millions of these will be still
unspent when the last grain of sand
falls with its whisper, its inconsequence,
on the mountain of my love below

“Truth & Love Wins” Redux

Tags

good government, Love, personal, Politics, special interests., the common good, truth

Sunrise with Sea Monsters by JMW Turner

I am happy to report that at least in one very narrow slice of life, truth and love has indeed won. If you read my original post, the whole thing started with me ruminating about a nasty custody battle, and my fervent hope that “truth and love” would win in the end. It did. The judge was not persuaded by all the lies (easily proven) that were slung against my son, and the eventually ruling favored him, while benefiting the mother as well. A win-win, as I see it, and hope that she does too.

On the political front, I’m still hopeful that “truth and love” will win in the end, and there is evidence that this is bearing true.

But the problem with “winning” is that it splits us all into two camps: the winners and the losers. And when that happens, no one really wins, at least for long. The pendulum will keep swinging back and forth between the two camps.

In reality, truth and loves “wins” only when there are no losers and winners, when there is only the common good. As a nation we seemed to have moved far away from that once common goal. In fact, the whole notion of a “common good” seems to be in ill repute.

In the struggle between rugged individualism and the common good, a struggle which gave rise to our nation, rugged individualism seems to be winning out. “Rugged individualism” even sounds way cooler than the tepid “common good.” Who wants to be “common,” after all?  Or “good”?

During an earlier age of Enlightenment and Reformation, “the common good” was a revolutionary idea:

Saint Thomas Aquinas held “the common good” (bonum commune, in Latin) to be the end of law and government; John Locke declared that “the peace, safety, and public good of the people” are the ends of political society, and further argued that “the well being of the people shall be the supreme law”; David Hume contended that “social conventions” are adopted and given moral support in virtue of the fact that they serve the “public” or “common” interest; James Madison wrote of the “public,” “common,” or “general” good as closely tied with justice and declared that justice is the end of government and civil society; and Jean-Jacques Rousseau understood “the common good” (le bien commun, in French) to be the object of a society’s general will and the highest end pursued by government.

The “common good” and ‘”good government” were one in the same:

Though these thinkers differed significantly in their views of what the common good consists in, as well as over what the state should do to promote it, they nonetheless agreed that the common good is the end of government, that it is a good of all the citizens, and that no government should become the “perverted servant of special interests,”[10] whether these special interests be understood as Aristotle’s “interest of the rulers,” Locke’s “private good,” Hume’s and Madison’s “interested factions,” or Rousseau’s “particular wills.” Wikipedia  

But we live in troubled times and good ideas cycle in and out of favor. Self interest and serving special interests seem to be winning the day. And so there will be no peace.

Jane Addams, the first American woman to win the Nobel Peace Prize in 1831 wisely cautioned: “The  good we secure for ourselves is precarious and uncertain until it is secured for all of us and incorporated into our common life.”

I’m hoping for the sake of peace in my family, and our nation, that a “common good” will be secured for all of us.

“Truth and Love Wins”

Tags

hate, healing, inspiration, justice, Love, personal, Politics, Spiritual transformation, spiritual warfare, truth, world affairs

J.M.W. Turner – Angel Standing in a Storm

This has become my mantra in recent months: ‘Truth and Love wins.”

It’s what gets me through the day when I would despair against the chaotic events unfolding in our national and world affairs. And on the home front as well, as my son faces a vicious custody battle. It’s what boosts my spirits and keeps me on a steady course moving forward.

I’m a firm believer in that “the truth will out,” that lies will eventually be exposed and turn against the liar. That “the truth will set you free,” freeing not only the one lied about, but the one who lies as well.

I also firmly believe that “love trumps hate,” that it outlasts hate and will win the day in the end.

I’ve been heartened to see on the front pages of our news outlets how the truth about those who have committed crimes, whether through political intrigue or money laundering or sexual assault, has come out into the open. Only when lies and secret crimes have been uncovered will justice and healing begin.

It bears out Martin Luther King’s claim that “the arc of history is long but it bends toward justice.” Truth wins. Love wins. In the end.

But in the middle of the fray, all is gray and murky.

When we are in the midst of the battle, feeling attacked, maligned, unjustly persecuted; when our safety and future are threatened; when fear and anger, the desire to retaliate, to hate back, to feel a gleeful satisfaction at another’s downfall, when all this takes over our thoughts, we soon realize that we’re caught up in the same tangled web we’ve sworn to fight against.

That’s how lies and hate work, how they turn would-be champions of love into haters themselves. A hater of the haters.

Allowing these feelings go unchallenged perpetuates the very thing we would fight against. It divides the world into us and them, and no matter which side we stand on in that battle, we are all losers.

We have to watch our thoughts and guard our hearts so carefully, if we would not be pulled inside out and find that we are fighting on the side of hate ourselves, against those we feel have done us wrong or hurt our loved ones.

We all know this. But it’s hard not to hate the haters. What could we possibly find to love in them?

I found something that helps me with this. I was told: “You don’t have to love them. You just have to love. You watch your thought and guard your heart so only love enters.

In that frame of mind, feeling compassion for the hater comes naturally. How could we not feel compassion for someone who seems so helpless to fight against a hatred that hurts them far more than the one it’s directed against?

In that frame of mind, I can turn that gleeful sense of self-righteousness into simply gratitude for good. Gratitude for the fact that the lie is exposed, the crime revealed, justice is done, and now reformation and healing can take place.

What I’m learning is that none of us are spared of the temptation to hate, to be greedy or deceitful or dishonest for what we see as a “righteous cause.”

What I’m learning is that the warfare with “evil” as we see it is not really fought on the outside with the other. It’s all on the inside, with ourselves, our own thoughts, our own hearts. That’s where the battle against hate and deceit is fought and won.

These lessons are not new. They are as old as time The wise among us have been telling us forever to “love our enemies,” to “turn the other cheek,” to “be the change we want to see in the world.”

It sounds simplistic and idealistic until we actually try to do it. Then we discover it’s the most difficult war we will ever have to wage, right in our own hearts.

And we also discover what Martin Luther King meant when he said:

“I have decided to stick to love. . . Hate is too great a burden to bear.”

 

In the Mood for Love, in Music and Art

Tags

art, Love, Lovers, music, Pinterest, Romance, Visual Arts

Emil Nolde – Lover’s Embracing

Some favorite pairings in music and art to start your weekend off. I fell in love with this hauntingly sad-sweet piece by Shigeru Umebayashi and paired it with some of my favorite romantic images on my “Mothers and Other Lovers” Pinterest page. Enjoy.

 

Antonio Canova – Psyche Revived by Cupid’s kiss

 

Edvard Munch “Kiss by the Window”

 

A Knight’s Kiss b Anne Anderson

Auguste Rodin

Tristan and Isolde by Mac Fisman

Lovers by William Powell Firth

 

 

By Erhard Loblein

 

Meeting on the Turret Stairs by Frederick Burton

 

Marc Chagall

The Kiss by Gustav Klimt

 

The Fisherman and the Siren by Frederic Leighton

 

Adam and Eve from Milton’s Paradise Lost

 

Gustaf Tenggren illustration for Grimm’s Fairy Tale

 

 

By Emil Nolde

 

Martin Luther King, Jr. on Love, Power, and Economic Justice

Tags

class, Donald Trump, Economic Justice, equality, inspiration, Love, Martin Luther King, Politics, power

Celebrating the legacy of Martin Luther King days before Donald Trump is sworn in as the 45th President of the Unites States could not seem more incongruous, nor be more timely. And needed.

When Martin Luther King Jr. was assassinated in 1968, he had begun to turn his attention away from the civil rights movement to what he considered to be an even more compelling problem: economic injustice.

“For we know now that it isn’t enough to integrate lunch counters. What does it profit a man to be able to eat at an integrated lunch counter if he doesn’t have enough money to buy a hamburger?”

He had discovered that the major divisive force in America was not color, but class. The rich and powerful, whether black or white, shared the same interest in keeping the races segregated, exploiting the poor and powerless, and maintaining the status quo.

He believed the unequal distribution of wealth was tearing America apart and threatening to make it a two-class society.  He wanted to help build the kind of America that would not tolerate poverty within its borders, that would not allow one class to exploit another, that would not allow the powerful to abuse the powerless.

He called for “a revolution in values” that placed “democratic principles and justice above privilege.” Fighting for this change would not be easy. “A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.”

“We will be greatly misled if we feel that the problem will work itself out. Structures of evil do not crumble by passive waiting,” he warned. “The battering rams of justice” are needed.

Shortly before his death he began organizing for another march on Washington, this time for economic equality. He fought for an “economic bill of rights” that guaranteed full employment and a livable wage, affordable housing and a “massive public works programs (to build) decent housing, schools, hospitals, mass transit, parks and recreation centers.”

“Freed from the smothering prison of poverty, people could chart their own path and fully realize their human potential.”

At King’s death, nearly 50 years ago, the minimum wage in today’s dollars would be $9.54. Now it is only $7.25. That’s a loss of nearly three dollars per hour for today’s workers.

The gap between the rich and the poor is far greater now than it was then. The two-class society King feared and warned us against is already here. And people in the mostly white rust belt who had been suffering steep economic decline because of jobs being shipped overseas, decided they had had enough. Decided that career politicians had failed them. Decided that what they needed was a “strong man” to save them.

Why do the hard work of organizing, of mobilizing workers to strike and march, of flooding into the offices of their congress to demand change, of creating white papers on policy-change and registering voters? Why do that when they had a demagogue who promised, “I will fix it, I will bring jobs back, I alone will do this.”

They trusted him to do hard work for them. A man who said the minimum wage was already too high. Who did not support tuition-free colleges. Who’s idea of stirring the economy was to give even more tax cuts to the wealthiest one percent. And whose “jobs bill” appears to be giving even more subsidies (corporate welfare) to big business to “fix” our broken infrastructure. It’s just another form of “trickle-down,” voodoo economics.

The few jobs Trump has saved so far by giving kickbacks to corporations to keep their factories in the US is a small pittance in comparison to the number of jobs President Obama saved in his stimulus packet and in the auto industry bail-out at the beginning of his term.

But so far these Trump supporters seem pleased. And well they should. What they want is THEIR jobs back. And they believe that Trump will keep trying to do that.

Unfortunately, Trump isn’t interested in economic equality across the board. He isn’t interested in tearing apart the political policies and economic structures that create and sustain a two-class society, that allows the rich to grow richer and the poor poorer as one class exploits another. Economic justice isn’t on his radar or even part of his vocabulary.

And for many Trump supporters that’s just fine.

But the rest of us, hopefully we are waking up. A divided America cannot stand. Economic just across the board is sorely needed, in all corners of our nation. In the rural outback and inner cities, the factories and fast food kitchens. It’s needed for home care workers and preschool teachers, for farm workers and grocery clerks, for all who work full-time jobs for half-time wages, for all who see good jobs disappear without the training programs to support those who lose them.

What we need, as King said, is “a revolution in values” that places “democratic principles and justice above privilege.”

We need an economic system based on love. That’s what transforms the heart and mind and motivates real lasting change.

King said: “Power without love is reckless and abusive. Love without power is sentimental and anemic.  Power at its best is love implementing the demands of justice. Justice at its best is love correcting everything that stands against justice . . . It is the collusion of immoral power with powerless immorality that constitutes the major crisis of our times.”

That kind of love and economic equality lifts all boats, for, as King said, we are all “interrelated.”

“The agony of the poor impoverishes the rich. The betterment of the poor enriches the rich. We are inevitably our brother’s keeper because we are our brother’s brother. Whatever affects one affects all indirectly.”

This is Martin Luther King Jr.’s legacy to us, and his challenge: To end poverty and economic injustice by wedding power with love.

He writes:

“In the final analysis, love is not merely an emotional something. Love is creative, understanding goodwill for all men. It is the refusal to defeat any individual.

When you rise to the level of love, of its great beauty and power, you seek only to defeat evil systems.

Individuals who happen to be caught up in that system, you love, but you seek to defeat the system.”

In the age of Trump, this kind of love is needed more than ever.