Immersed in My Art, Finally

Tags

creativity, discipline, inspiration, novel writing, passion, personal, writing, writing process

Helen Frankenthaler

Please Do Not Disturb: That’s how I’ve felt these past few months, and even more so these past few weeks, so immersed in the work of finishing up my second novel, that I can’t spare the time to do anything else. And when I must take time away, I feel somewhat distraught or guilty, as if I’m cheating on a lover, or playing hooky from school. Even writing this now, feels like that, although I’ve been working eight hours straight since this morning.

I do this 7 days a week now and am making enormous progress. So I’m not complaining. I’m happy, if exhausted, at the end of the day, and looking forward to the next day of writing—revising mostly now, polishing, tying up loose ends, getting it ready to send off. My husband can’t understand how I can feel so exhausted sitting in a chair all day! It’s mental exhaustion, I try to explain. My mind feels washed out after 8 hours.

Even so, it feels good. There were many years when my problem with writing was the inability to find the time to write or the discipline to stay with it so long. So this is progress.

I wrote another blog post a few years ago about being “Immersed In One’s Art” using the same image of Frankenthaler. This is what I wrote then:

There’s something immensely satisfying to see Helen Frankenthaler immersed in her art this way. I found this image on Facebook, along with the following quotation:

“I’ve seen women insist on cleaning everything in the house before they could sit down to write . . . and you know it’s a funny thing about housecleaning . . . it never comes to an end. Perfect way to stop a woman. A woman must be careful to not allow over-responsibility (or over-respectabilty) to steal her necessary creative rests, riffs, and raptures. She simply must put her foot down and say no to half of what she believes she ‘should’ be doing. Art is not meant to be created in stolen moments only.”
― Clarissa Pinkola Estés

Why is it we women (is it only women?) too often put our personal passions last in line behind all else?

I’m trying more and more to put those passions (my writing, painting, music-making) first on my list of to-do’s. But it’s hard. Somehow even blogging comes first, although it too is writing, a kind of art-making. Or at least I try to make it so.

Perhaps because I’ve set firmer deadlines for my blog, or I see it as a commitment I’ve made, to keep this up and running, to not let readers go too long without hearing from me. And blogging is just another way for me to “riff and rapture” about the things I love, to share what inspires me with the world.

Still, to imagine myself immersed in my art as she is in this photo, surrounded by bright splashes of color, my bare legs curled beneath me on the cold floor, and that Mona Lisa smile, that dark gaze . . . it does my heart good.

Yes, it does do my heart good, to be immersed in my writing this way—Finally. But it means I’ve been blogging less these days and will probably be doing less in the coming weeks as well. But I’ll be back to “riff and rapture” again before long. I promise.

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Faith Ringgold’s Story-Telling Tapestries

Tags

art, artists, creativity, Faith Ringgold, inspiration, quilt-making, quilts, story-telling, tapestries, textured art

Woman on a Bridge #1 of 5: Tar Beach (1988)

The richness of Faith Ringgold’s textured artwork dazzles me. She had been ignore for so long in the artworld, but at the age of 91 she is being celebrated for the truly amazing and influential artist she always was and a lifetime of work to prove it. Much of her earlier work was dark, documenting dark times and political struggle. She was ever an activist and continues to be. But so much of her work expresses a joyful celebration of life and art and story-telling. You can see more of her art and read about her life here.

Groovin’ High, 1996

Sonny’s Bridge (1986)

Matisse’s Model: The French Collection Part I, #5 (1991)

Dancing at the Louvre

Slave Rape # 2 – Run You Might Get Away (1972)

American People Series #15: Hide Little Children (1966)

Ancestors Part II, 2017 “The children of the world were inspired to rise up from their beds to join their ancestors in their song and dance for a better world. They sang: We are young but we are many, filled with love not hate. Let us work for a world of peace.”

The Woman’s House (2019) Mural at Riker’s Island of inmates she interviewed.

Burning Bushes Everywhere, The Art of Makoto Fujimura

Tags

abstract art, art, Art + Faith, artist, Christianity, creativity, faith, Makoto Fujimuro, spirituality

“There are burning bushes everywhere, burning yet not consumed, and our lives can be just as miraculous. Our Making can be a visible marker of God’s gratuitous love.”

So writes Makoto Fujimuro in his book “Art + Faith” about what he calls a “Theology of Making.” I knew nothing about his artwork when I bought his book. But, always interested in the way art and faith and spirituality intersect, I wanted to see what he had to say.

Then I discovered his paintings and was stunned by the beauty I found.

He practices the ancient technique of Nihonga. His pigments are semi-precious stones crushed, such as azurite, malachite, cinnabar pigments, coarsely grounded. He writes:

“I use them not just because they are beautiful, which they are, but because they have this wonderful lineage. I use them because of the specific symbolism attached to them. For me, mineral pigments have significance as symbols; they symbolize God’s spiritual gifts to people and the glories of the saints in the Bible. In Solomon’s temple these precious stones were embedded in the walls as well as in the garments of the high priest. When you look closely at these paintings you see that they have a peculiar surface–they glitter and shine. Crushed minerals, therefore, symbolize gifts both from heaven and earth, and point to my deeper struggle to return the gifts given to the Creator.”

Fujimura quotes a passage from George Eliot’s Middlemarch, “If we had a keen vision and feeling of all ordinary human life, it would be like hearing the grass grow and the squirrel’s heart beat, and we should die of that roar which lies on the other side of silence.” Then he says it’s the artist’s mission to listen to the mystery of things and to be touched by the “keen vision and feeling” of God’s creation. He says, “This experience ‘of the other side of silence’ is the timeful potential of art, which is what the Greeks called kairos, an ‘eternal time.’ “

He also writes about the artist’s capacity to know “both the depths of sorrows and the heights of joy.” To “feel deeply the wounds and agony of life with its explosive potential.” To reveal “the roar which lies on the other side of silence.”

Fujimuro, in connecting art to Making, says he is broadening the word art to apply to every human being’s act of making. “We are all artists in that sense,” he says. “Let us reclaim creativity and imagination as essential, central, and necessary parts of our faith journey. Imagination is a gift given to us by the Creator to steward, a gift that no other creature under heaven and earth (as far as I know) has been given.”

There are burning bushes everywhere in our lives to inspire us in our Making, if only we would open our eyes and see. And remember to remove the sandals from our feet, for the place we are standing is holy ground.

Poetry Making and the Art of Awe

Tags

Awe, creative process, creativity, Deborah J. Brasket, Field Notes From Within, imagination, poem, poetry, Poetry-making, revision, wonder

“Spirit of the Night”, 1879, John Atkinson Grimshaw

I’ve been working on a poem I began here on this blog. It is a process, a gentle undoing and reweaving. An opening and letting go.

Recently a confluence of events inspired me to write a new ending. First I read an article on the importance of helping children discover a sense of awe and how beneficial that is, making us more curious, more humble and altruistic. Taking them on nature walks was one way it suggested.

Then only days after I learned about my 9-year old granddaughter’s startling discovery that Santa isn’t real. It was a blow to her, although she had begged to know the truth. What about the Easter Bunny? she asked. Horror upon horrors. The Tooth Fairy? she cried in alarm. Even the Elf on a Shelf, alas, poor dear.

I shared her pain. It seems only yesterday I took her for a walk in the meadow behind our home after it had rained the night before. We were searching for toadstools to see if fairies might still be sheltering beneath them. We found patches of bright green moss and ran our fingers along the soft furry carpet knowing how fairies like to danced there in moonlight. We imagined them wearing the silvery, pearl-studded gowns made from the spider webs glittering with raindrops we found nearby.

Why does the mind devise such dreamy comparisons? What is its purpose? To inculcate the capacity to marvel? To help us see beyond the ordinary sense of things (moss, toadstools) to their vast potential? To encourage us to see the fractal similarities between disparate things? There is something important and necessary in such devising. It feeds the soul by giving free rein to the imagination. It helps us to see beyond the surface of things, to look for the invisible within the seen, and inspires us to create our own works of wonders.

To marvel at a tree, to find awe in it, we must see it with new eyes. It must come alive in our minds. We must see the sap flowing upward beneath the bark from root to leaves. We must see the dark labyrinth of gnarled roots below the ground. We must hear the whisper of voices flowing through the neural-like network of fungi as one tree communes with another. We must see autumn leaves like high-wire dancers letting go of all they’ve ever known so they can twirl for one endless moment in the air before falling gently on their sleeping sisters. All of this is true, scientifically speaking. None of it is false.

I wrote the poem Field Notes from Within as if I was a student of physiology wandering through the fields of my own body, looking for those awesome wonders within, noting how well the part serves the whole. Just as we might when taking a child into the forest as that article suggested to discover for herself a sense of wonder in the world that envelopes and sustains us.

What could be more awe-inspiring than the human body? Than a beating heart? Than the twirling atoms that comprise the very substance of all that exists? We, ourselves, are a marvel.

I’ve been searching for a way to end my poem, to perhaps make it more comprehensible to the reader. Do I end it as I did the first time, with “dervishes of devotion“? Or do I add clarity to that as I did in the second re-making? Is doing so like painting a second tail on a dragon, a redundant addition? Or does doing so make its eyes come alive and breath fire?

I do not know. But here is my latest trial and error. We’ll let it sit a moment and see.

I don’t know when this poem will ever be finished.

And that’s the marvel of every living thing that longs to be.

Field Notes from Within

My heart is a staunch defender of all
I am, beating with relentless passion
the wherewithal of my being.

My bowels are alchemists skilled in
diplomacy, sifting silver from dross
passing peacefully away.

My cells are seeds of a pomegranate,
deftly designed for simple pleasures,
lushly dense and sweetly sated.

My atoms are ballerinas, twirling
on ecstatic toes, arms flung wide,
faces like suns, dervishes of devotion.

Marvelous is the kingdom within and
without all things. Marvelous the Mind
that designs such things and marvels.

by Deborah J. Brasket, Revised December 2021

Field Notes From Within, Take Two

Tags

body, creative process, creativity, Deborah J. Brasket, Field Notes From Within, I AM, identity, Metaphysics, personal, poem, poetry, revision, writing process

by Odilon Redon, 1904

I’ve revised the poem I posted yesterday. I think this version better captures the heart of it. Let me know what you think.

Field Notes From Within

Our heart is a staunch defender of all

we are, beating with relentless passion

the wherewithal of our being.

Our bowels are alchemists skilled in

diplomacy, sifting silver from dross

passing peacefully away.

Our cells are seeds of pomegranates,

deftly designed for simple pleasures,

lushly dense and sweetly sated.

Our atoms are ballerinas, twirling

on ecstatic toes, arms flung wide,

faces like suns, dervishes of devotion.

Our body is like a tree full of leaves,

bark, sap, lichen—tiny worlds, seemingly

separate. Yet called to serve one

great and common purpose—I Am

–by Deborah J. Brasket (2021 – revised)

Multiple Layers of Reality in Film, and in Us

Tags

art, Consciousness, creativity, Fanny and Alexander, Film, imagination, Ingmar Bergman, layers of reality, life, Movies, multiplicity, reality

In several of his films, Ingmar Bergman plays with the notion of multiple layers of reality. This can be seen as early as The Seventh Seal, and continues with Autumn Sonata, and Wild Strawberries, culminating in what was intended to be his final film, Franny and Alexander.

In some ways, Franny and Alexander is a tour de force. It speaks to us on so many levels. It can be seen, in part, as a family saga, a farce, a fairy tale, a theatrical play, a Gothic Romance, and a supernatural horror story. It is, in fact, all these things at once.

Yet each differing perspective can be seen as a different layer of reality, a different way of looking at the same material. Each appears as a separate backdrop against which the film can be seen, which, when lifted, offers a new view, a new level of perception, a new “reality.”

We can see this in the opening sequence. The first shot reveals a close-up of what appears to be an ornate building. As the camera moves down the building, we see a row of footlights and what now appears to be a stage. A series of painted backdrops are lifted to reveal new scenes. But it is only when the last backdrop is raised that we see a child’s face, huge, behind the scenes. This is when we realize that the stage is but a child’s theater and the row of footlights are candles. The camera seems to be inviting the viewer to see through these multiple layers of “reality,” perceptions of the real, to the final revelation, the child, or rather, the child’s imagination, as revealed through his dreamy gaze.

The film continues to pull back layer after layer of curtains to reveal the tenuous and shifting nature of reality.

In the final scene, the grandmother is reading from Strindburg’s “A Dream Play.” She reads: “Anything will occur. Anything is possible and likely. Time and space do not exist. On the tenuous ground of reality, imagination reaches out and weaves a new pattern.”

Reality is seen to be not singular, but as consisting of ever-deepening layers of reality, one on top of the other, in a richly dense and complex multiplicity.

I was reminded of this film when listening to one of Alan Watt’s talks that I wrote about in another post. And I wonder if the reason Bergman’s films resonate with so many people is that we sense a truth here. We see this perspective not only in film and art, about the mystery of things, these shifting perspectives and “layers of reality,” but we see it in science, how beneath these seemingly solid bodies lies unseen, shifting worlds that swirl and collide and contradict each other.

I question often what is real and not-real, and wonder if it’s more complex than that. Perhaps it’s not a case of what’s real or not, of one or the other, but shifting perceptions of what’s real, some dark, some light, that weave together a reality that is deeper and more complex than our superficial lives allow us to see.

POSTSCRIPT: In searching for photos for this post, I happened upon Roger Ebert’s review of the film, which also, surprisingly (or maybe not so), refers to the film as having “shifted into a different kind of reality.” I’ve added an excerpt of his review here:

“There are fairy-tale elements here, but “Fanny and Alexander” is above all the story of what Alexander understands is really happening. If magic is real, if ghosts can walk, so be it. Bergman has often allowed the supernatural into his films. In another sense, the events in “Fanny and Alexander” may be seen through the prism of the children’s memories, so that half-understood and half-forgotten events have been reconstructed into a new fable that explains their lives.

What’s certain is that Bergman somehow glides beyond the mere telling of his story into a kind of hypnotic series of events that have the clarity and fascination of dreams. Rarely have I felt so strongly during a movie that my mind had been shifted into a different kind of reality. The scenes at night in the Jacobi house are as intriguing and mysterious as any I have seen, quiet and dreamy, and then disturbing when the mad Ismael calmly and sweetly shows Alexander how everything will be resolved.”

What do you think? Have you seen any of Bergman’s films? Do you think there’s more to us, or reality, than what we experience in the everyday?

I first posted this, in slightly different form, in 2014.

Touch and Texture, What Satisfies the Eye

Tags

art, art collage, artist, creativity, fabric., inspiration, Julie Bland, satisfaction, textile art, texture, touch

Art by Julia Bland http://juliabland.net/works

I’ve always loved the intricacy of highly textured things, in art as well as in the natural world, like tree bark, fungi, and moss. And I’ve always been intrigued by what makes highly textured things so satisfying to the eye, even when we cannot touch them.

My home studio features the highly intricate and textured art from the San Blas islands of Panama, thick layers of colored fabric that’s been cut away to reveal parts of the fabric beneath, and then sewn with such tiny hand-stitches you can barely see them.

Another textile artwork in my studio comes from Sierra, Peru, depicting a village scene with stuffed doll-like stuffed figures. These I can touch, but I don’t need to, to feel them, to appreciate the depth and texture.

So it’s not surprising I was drawn to the work of Julie Bland and other textile artists. Julia’s work is highly abstract and and fuses together several mediums and techniques to create intricate collages: stitching, weaving, braiding, cutting, painting. Some of her artwork is deeply textured, others delicate and almost ethereal.

Art by Julia Bland

Art by Julia Bland

Art by Julia Bland

Textile is one of the most ancient arts, and most often it’s women who create it. For practical as well as aesthetic reasons. We love to feel what we wear, and we love to feel what we see, and texture is what makes that possible. Touching is so elemental, and so satisfying, even when the eye alone is doing the touching, as we are doing when viewing the artwork on this page.

I hope you find it as satisfying as I do.

A Glimpse Into the Studios (and Minds) of Famous Artists

Tags

art, art studios, artists, creativity, inspiration, photography

Georgia O’Keeffe, 1953. Photo by Laura Gilpin (1891-1979).

Aside from her paint brushes, we don’t see much of Georgia O’Keefe’s studio here, but I couldn’t resist including her as the lead photo in this post based purely on the strength of her face and that hypnotic gaze: as if she can see right through you. There’s no doubt she’s an artist that commands attention.

By contrast below, Miro seems quite content to lean back in his rocking chair gazing serenely at the lifetime of artwork surrounding him. These two photos and the ones that follow say so much about what it means to be an artist.

I found them in a wonderful spread produced by Artists Network: 125 Artists and Their Historic Studios. I’ve gathered a few of my favorites here. But if you like this sort of thing, there’s a treasure trove more to explore at the link above, which also includes a bit about each artist’s life and work.

Joan Miró’s studio, Mallorca, 1977. Photograph by Francesc Català-Roca © Photographic Archive of the Historical Archive of the College of Architects of Catalonia.

As a photographer of contemporary urban life, the entire world was Alice Austen’s studio. Courtesy of Alice Austen House Museum, Staten Island, NY.

The photo above is my favorite in the collection. A woman in command of her world, poised gracefully on a barbed wire fence post to capture her vision! How does she ever stay balanced long enough to do so?

Looking at her poised on that fence, it’s not surprising to learn that “she challenged oppressive Victorian conventions by embracing individuality and independence” as noted in the article Over 100 Years Later, Photographer Alice Austen Is Finally Being Recognized as an LGBTQ Icon. The photo below that she created of herself and a friend “wearing masks, corsets, and calf-length skirts, their arms intertwined” and smoking, “an act women could be arrested for,” perhaps says it all about this amazing, talented artist.

Portrait of Beatrice Wood in her Ojai studio, 1983. Collection Jim McHugh Artist Archives.

I love seeing these incredible artists, Wood and Sorolla, surrounded by their art. Each so different, and each so prolifically talented.

Wood, I learned, had inspired the character of Rose in the film Titanic after Cameron read her autobiography I Shock Myself. She famously shared in a love triangle with Marcel Duchamp and Henri-Pierre Roché, two famous men in that time, an artist and author. She lived to be 108. So did Rose, in the film, I believe.

Sorolla has been one of my favorite artists for a long time now. Quite the opposite of Wood, he was a staid, devoted family man. This black and white photo does not do justice to his work. For a better look at the way he infuses his paintings with light you might want to take a look at another one of my posts: The Luscious Light of Sorolla’s Paintings.

Joaquín Sorolla painting in his studio, 1911. Photograph by Ricardo Del Rivero. Courtesy of Museo Sorolla.

Emile-Antoine Bourdelle in his studio with Héraklès. Courtesy of Musee Bourdelle.

I found the strength of Bourdelle’s Hercules and the fierceness in the artist’s eyes mesmerizing. Both seem to challenge the viewer with their ferocity. He was a protege of Rodin and a teacher of Matisse, a “fiercely independent'” artist who resisted formal training and eventually started his own free-school of sculpture.

Bourgeois below, in contrast, has the calm, studious appearance of the serious craftsman at work, all her tools in perfect order. You wouldn’t guess that her most famous sculptures are gigantic spiders, who she sees as both predator and protector, symbolizing the mother figure. 

Louise Bourgeois in her home studio in 1974. Photograph by Mark Setteducati, © The Easton Foundation.

Salvador Dalí painting Galatea of the Spheres in his studio in Portlligat, 1952. Photograph by Carlos Pérez de Rozas. Courtesy of Dalí Foundation.

I love Dali’s face above and Gorey’s cat below. They make me laugh.

I fell in love with Dali’s work when I visited his museum in Bruges, Belgium. I was especially captivated by his illustrations of Alice in Wonderland. He himself seems something of a Cheshire Cat figure. You can see more of his work at my post Down the Rabbit Hole with Dali.

Gorey, below is also an illustrator of children’s books, and something of a Cheshire Cat himself. He created books with no words, books the size of match boxes, and surreal books he classified as “literary nonsense,” adding: “If you’re doing nonsense it has to be rather awful, because there’d be no point. I’m trying to think if there’s sunny nonsense. Sunny, funny nonsense for children—oh, how boring, boring, boring. As Schubert said, there is no happy music. And that’s true, there really isn’t. And there’s probably no happy nonsense, either.”

Edward Gorey, 1976. Photograph by Jill Krementz. Courtesy of New York Social Diary. Renowned illustrator of children’s books. Love the cat!

Henriette Wyeth, daughter of N. C. Wyeth and sister of Andrew Wyeth, in her Chadds Ford studio, ca. 1935. Photographer unknown, N. C. Wyeth Collections, Walter and Leonore Annenberg Research Center, Brandywine River Museum of Art.

Something about the faces of these two women artists next to their paintings of other women speaks to me. They almost seem like self-portraits.

Stern, below, traveled the world and was a major South African artist who achieved national and international recognition in her lifetime. Wyeth stayed close to home, a wife and mother. While a noted artist in her time, her fame was overshadowed by her father’s and brother’s, as happened to so many women artists back then. And too often today too, sadly.

Irma Stern painting Malay Girl. Courtesy of Irma Stern Museum.

Clementine Hunter was a self-taught black folk artist from the Cane River region of Louisiana. Courtesy of Melrose Plantation Historic Home, Natchitoches, LA. Pat

The patience and persistence, the quiet dignity, captured in this photo of Hunter above, complemented with the sheer joy and exuberance of Pollock in his photo says all that needs to be said about the making of art!

You can make art no matter your social class, your gender, your personal challenges, and often these are part of your art and what makes it unique. But what is truly needed is the pure love and joy of art-making, which inspires the patience and the persistence, whether fame and fortune follows or not.

Jackson Pollock at work on Alchemy, 1969. Photograph by Herbert Matter. Courtesy of Pollock-Krasner House and Study Center, East Hampton, NY. The joy on his face!

Writing Again, Loving It

Tags

#amwriting, creativity, fiction, Novel, writing, writing process

By Charles Dana Gibson, 1911

I’m working again on that novel I wrote about in The White Hot Flow of Writing some time ago. I feels good to be back in the saddle after that long interval. I’m making good progress so far, putting in 30 hours of writing a week, or more if you count the reading research, of which there is plenty. I enjoy the research almost as much as the writing.

I started in again with the intention to write one full draft and one full revision in one year. It’s more of an experiment, actually. To see if it’s possible, especially with a historical novel set in Central America in the 70’s during all the political unrest and guerrilla warfare going on at that time.

In the White Hot Flow post, I wrote in more detail about the characters and plot, and especially more about my writing process, which I’ve copied in part below. It remains pretty much the same process as now, even after such a long break.

First there’s a germ of an idea, and then the need to anchor it in reality. The need to immerse myself in some aspect of the history, the setting, the geography, the larger ideas that underpin what I’m aiming to write: Research.

( I’m still researching now, and that “germ” keeps growing the more I learn.)

Next in the process comes the need to discover the names and voices of my main characters. I cannot write a word without that.  This  almost happens simultaneously. The voices must have names to embody them, the names must have voices to bring the alive. The names evoke the voices, the voices evoke the names: Lena and Raoul.

(This remains the same, although the list of names grow as I add characters. within out their name, how can I embody them?)

Once I have these, there’s no stopping them. They take over my life. They start telling me their stories and I run and grab a pen. I keep on writing, pages after pages in my notebook and on my computer. I look up and morning has turned to nightfall. It doesn’t matter. They follow me to bed. I sleep with them. I dream them. I wake up writing love poems in their voices.

(Yes, this is the sweet spot, the white, hot flow of writing, and I still have mornings where I sit in bed till noon with my yellow writing pad and blue pen, taking dictation from my characters.)

Then I need at least a vague sense of how the novel will open, how it will close. It may change along the way, but I need this parenthesis to contain my writing and to show me where it’s moving. They tell me.

When I have the beginning and the ending, keys scenes in between emerge. I write them down quickly before they disappear. They may change over time, but at least I have key points upon which to hang my novel.

By then my characters have become real to me. They have flesh and bone, names, voices, histories. They have deep, deep urges, conflicting desires, inner and outer struggles, a sense of transformation.

It’s like watching a miracle unfold. How they seem to come from nowhere, out of thin air, then suddenly they are breathing bodies, passionate, possessed.

(It still feels that way.)

Eventually I had so many handwritten scenes and research notes and ideas I had to organize them into folders of where they will fall in the novel, which I’ve divided now into 5 parts.

Now I’m in the messy process of inputting the raw material into word documents and shaping them into actual chapters. This is the hard work of writing—not flow, but fits and starts and stops: slowing down when I hit a snag, reversing course as I try out a new plotting strategy, or staring blankly at the screen as I try to reimagine how a scene could unfold. Sometimes I stop to do more research, or put on a load of laundry to give myself a break, or take a walk to clear my head. I take a notebook with me where ever I go in case the dam breaks and the words start flowing again.

But it’s all good, even when the little trolls in my head start complaining: Isn’t this a bit too ambitious? Do you think you might have bitten off more than you can chew? Do you really want to be a slave to this novel for the next year, or two, or whatever it takes? No, no, and yes, I reply.

I chose this. For now. And I’m loving it, even the hard work and crazy-making of the fits and stops and starts of the writing process, as well as the white, hot flow.

Lena and Raoul deserve to have their story told, and who is there to do it but me? I’m writing the kind of novel I would love to read, and even if no one reads it but me, well, that may just be enough.

Neruda: Drunk With the Great Starry Void

Tags

art, creativity, inspiration, Pablo Neruda, poem, poet, poetry, starry night, writing

One of my favorite poets, again, swept me off my feet, expressing the inexpressible with perfect eloquence.

Poetry

And it was at that age … poetry arrived
in search of me. I don’t know, I don’t know where
it came from, from winter or a river.
I don’t know how or when,
no, they were not voices, they were not
words, nor silence,
but from a street I was summoned
from the branches of night,
abruptly from the others,
among violent fires
or returning alone,
there I was, without a face,
and it touched me.

I didn’t know what to say, my mouth
had no way
with names,
my eyes were blind.
And something started in my soul,
fever or forgotten wings,
and I made my own way,
deciphering
that fire,
and I wrote the first, faint line,
faint, without substance, pure
nonsense,
pure wisdom
of someone who knows nothing;
and suddenly I saw
the heavens
unfastened
and open,
planets,
palpitating plantations,
shadow perforated,
riddled
with arrows, fire, and flowers,
the winding night, the universe.

And I, infinitesimal being,
drunk with the great starry
void,
likeness, image of
mystery,
felt myself a pure part
of the abyss.
I wheeled with the stars.

My heart broke loose on the wind. Pablo Neruda, Twenty Love Poems and a Song of Despair, trans. W.S. Merwin (Penguin Classics, 2004)

Illustration by Dorothy Lathrop 1891 – 1980 Stars, 1930, ink on illustration board. Illustration for Sarah Teasdale, Stars Tonight, New York: Macmillan Company, 1930.