Multiple Layers of Reality in Film, and in Us

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art, Consciousness, creativity, Fanny and Alexander, Film, imagination, Ingmar Bergman, layers of reality, life, Movies, multiplicity, reality

In several of his films, Ingmar Bergman plays with the notion of multiple layers of reality. This can be seen as early as The Seventh Seal, and continues with Autumn Sonata, and Wild Strawberries, culminating in what was intended to be his final film, Franny and Alexander.

In some ways, Franny and Alexander is a tour de force. It speaks to us on so many levels. It can be seen, in part, as a family saga, a farce, a fairy tale, a theatrical play, a Gothic Romance, and a supernatural horror story. It is, in fact, all these things at once.

Yet each differing perspective can be seen as a different layer of reality, a different way of looking at the same material. Each appears as a separate backdrop against which the film can be seen, which, when lifted, offers a new view, a new level of perception, a new “reality.”

We can see this in the opening sequence. The first shot reveals a close-up of what appears to be an ornate building. As the camera moves down the building, we see a row of footlights and what now appears to be a stage. A series of painted backdrops are lifted to reveal new scenes. But it is only when the last backdrop is raised that we see a child’s face, huge, behind the scenes. This is when we realize that the stage is but a child’s theater and the row of footlights are candles. The camera seems to be inviting the viewer to see through these multiple layers of “reality,” perceptions of the real, to the final revelation, the child, or rather, the child’s imagination, as revealed through his dreamy gaze.

The film continues to pull back layer after layer of curtains to reveal the tenuous and shifting nature of reality.

In the final scene, the grandmother is reading from Strindburg’s “A Dream Play.” She reads: “Anything will occur. Anything is possible and likely. Time and space do not exist. On the tenuous ground of reality, imagination reaches out and weaves a new pattern.”

Reality is seen to be not singular, but as consisting of ever-deepening layers of reality, one on top of the other, in a richly dense and complex multiplicity.

I was reminded of this film when listening to one of Alan Watt’s talks that I wrote about in another post. And I wonder if the reason Bergman’s films resonate with so many people is that we sense a truth here. We see this perspective not only in film and art, about the mystery of things, these shifting perspectives and “layers of reality,” but we see it in science, how beneath these seemingly solid bodies lies unseen, shifting worlds that swirl and collide and contradict each other.

I question often what is real and not-real, and wonder if it’s more complex than that. Perhaps it’s not a case of what’s real or not, of one or the other, but shifting perceptions of what’s real, some dark, some light, that weave together a reality that is deeper and more complex than our superficial lives allow us to see.

POSTSCRIPT: In searching for photos for this post, I happened upon Roger Ebert’s review of the film, which also, surprisingly (or maybe not so), refers to the film as having “shifted into a different kind of reality.” I’ve added an excerpt of his review here:

“There are fairy-tale elements here, but “Fanny and Alexander” is above all the story of what Alexander understands is really happening. If magic is real, if ghosts can walk, so be it. Bergman has often allowed the supernatural into his films. In another sense, the events in “Fanny and Alexander” may be seen through the prism of the children’s memories, so that half-understood and half-forgotten events have been reconstructed into a new fable that explains their lives.

What’s certain is that Bergman somehow glides beyond the mere telling of his story into a kind of hypnotic series of events that have the clarity and fascination of dreams. Rarely have I felt so strongly during a movie that my mind had been shifted into a different kind of reality. The scenes at night in the Jacobi house are as intriguing and mysterious as any I have seen, quiet and dreamy, and then disturbing when the mad Ismael calmly and sweetly shows Alexander how everything will be resolved.”

What do you think? Have you seen any of Bergman’s films? Do you think there’s more to us, or reality, than what we experience in the everyday?

I first posted this, in slightly different form, in 2014.

Touch and Texture, What Satisfies the Eye

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art, art collage, artist, creativity, fabric., inspiration, Julie Bland, satisfaction, textile art, texture, touch

Art by Julia Bland http://juliabland.net/works

I’ve always loved the intricacy of highly textured things, in art as well as in the natural world, like tree bark, fungi, and moss. And I’ve always been intrigued by what makes highly textured things so satisfying to the eye, even when we cannot touch them.

My home studio features the highly intricate and textured art from the San Blas islands of Panama, thick layers of colored fabric that’s been cut away to reveal parts of the fabric beneath, and then sewn with such tiny hand-stitches you can barely see them.

Another textile artwork in my studio comes from Sierra, Peru, depicting a village scene with stuffed doll-like stuffed figures. These I can touch, but I don’t need to, to feel them, to appreciate the depth and texture.

So it’s not surprising I was drawn to the work of Julie Bland and other textile artists. Julia’s work is highly abstract and and fuses together several mediums and techniques to create intricate collages: stitching, weaving, braiding, cutting, painting. Some of her artwork is deeply textured, others delicate and almost ethereal.

Art by Julia Bland

Art by Julia Bland

Art by Julia Bland

Textile is one of the most ancient arts, and most often it’s women who create it. For practical as well as aesthetic reasons. We love to feel what we wear, and we love to feel what we see, and texture is what makes that possible. Touching is so elemental, and so satisfying, even when the eye alone is doing the touching, as we are doing when viewing the artwork on this page.

I hope you find it as satisfying as I do.

The Truth Will Always Be

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art, disinformation, inspiration, jazz, lies, music, Pat Metheny, song, song lyrics, The Truth Will Always Be, truth, turbulent times

Abstract photo by James McLarnan – “Really wet window” from ThePhotoArgus.com

Every day I spend listening to music, sometimes stretches as long as five or more hours at a time, while I’m deep into my writing. Often I’m playing a list of my “likes” which includes a lot of music by Pat Metheny, who is considered one of the greatest contemporary jazz composers and innovators of our age.

Recently his “The Truth Will Always Be” came up, will its slow, melancholic build-up to a transcendent and ecstatic crescendo. One of my favorites. Its title speaks volumes and is a comforting reminder in these turbulent times.

No matter how many lies, big and little, are out there circling the globe, stirring up whirlwinds of trouble, trying to distort, obscure and obfuscate, they can do nothing to obliterate the truth, and the reality of all that is good and worthwhile in this world. The truth will always outlast and outshine the lies and campaigns of disinformation, hate, distrust, and fear. They will tarnish in time, grow stale, irrelevant, and crumble away, or wither from within.

But the truth will carry on and carry the day, moment by moment, in the tangible ways it has of expressing its reality to each of us.

Below are the lyrics to Metheny’s song, which expresses this truth. Read it while listening to his music.

And, in the meantime, may the truth be with be with you, my friends, on this lovely Monday morning here on the central coast of California.

And may the “truth that will always be” comfort those in places of the world not so lovely this morning.

The Truth Will Always Be

And every morning before I’m awake
I walk around the world to make sure she’s alright
And every evening ‘fore I bolt the door
I give the stars a stir to make sure they will spin all night
For I see people who will scratch
And spit and kick and fight
And I see nations war about whether
Right is left and whether wrong is right
And I know storms inside your head
Can amplify the plight
But no matter what the weather
You and the clouds will still be beautiful
No matter what the weather
You and the clouds will still be beautiful
And every Troy with wooden horse
I take to peaceful waters but can’t make him drown
And every Bastille that gets storm troopered
Hail to the chief comes raining, rainin’, rainin’, rainin’ down
And I’ve seen people conduct lightning
Down to a summer’s day
And I see nations playfully hurl
Snowballs packed with stones and clay
And I know rain inside your head
Can seriously put a stop to play
But no matter what the weather
You and the clouds will still be beautiful
No matter what the weather
You and the clouds will still be beautiful, so let it rain
And we see flying saucers, flying cups
And flying plates and as we trip down lovers lane
We sometimes bump into the gate and I know
Thunder in your head can still reverberate
But no matter what the weather
You and the clouds will still be beautiful
No matter what the weather
You and the clouds will still be beautiful
No matter what the weather
So let it rain, so let it rain, so let it rain
Just let it rain, so let it rain, so let it rain
So let it rain, just let it rain, so let it rain, so let it rain

Source: Musixmatch
Songwriters: Patrick Metheny
The Truth Will Always Be lyrics © Pat Meth Music Corp

The Joy of Sailing in Song, Poetry & Art

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art, Joy, music, poetry, sailing, sea, songs, summer, Winslow Homer

I came across this much beloved sailing poem recently, which captures so beautifully and vividly my own exuberant experiences at sea aboard La Gitana. I’ve paired it with paintings by the “Poet of the Sea” Winslow Homer, along with some classic sailing songs: Christopher Cross’s “Sailing” and Loggins and Messina’s “Vahevala,” which includes some beautiful sailing video as well as some amazing guitar, flute, and violin riffs.

There’s noting that captures the joy of summer more than sailing.

Sea Fever

I must down to the seas again, to the lonely sea and the sky,
And all I ask is a tall ship and a star to steer her by,
And the wheel’s kick and wind’s song and the white sail’s shaking,
A gray mist on the sea’s face and gray dawn breaking.
I must down to the seas again, for the call of the running tide
Is a wild call and a clear call that may not be denied;
And all I ask is a windy day with the white clouds flying,
And the flung spray and the blown spume, and the seagulls crying.
I must down to the seas to the vagrant gypsy life.
To the gull’s way and the whale’s way where the wind’s like a whetted knife;
And all I ask is a merry yarn from a laughing fellow rover,
And quiet sleep and sweet dream when the long trick’s over.

by John Edward Masefield (English poet, writer 1878-1967)

A Glimpse Into the Studios (and Minds) of Famous Artists

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art, art studios, artists, creativity, inspiration, photography

Georgia O’Keeffe, 1953. Photo by Laura Gilpin (1891-1979).

Aside from her paint brushes, we don’t see much of Georgia O’Keefe’s studio here, but I couldn’t resist including her as the lead photo in this post based purely on the strength of her face and that hypnotic gaze: as if she can see right through you. There’s no doubt she’s an artist that commands attention.

By contrast below, Miro seems quite content to lean back in his rocking chair gazing serenely at the lifetime of artwork surrounding him. These two photos and the ones that follow say so much about what it means to be an artist.

I found them in a wonderful spread produced by Artists Network: 125 Artists and Their Historic Studios. I’ve gathered a few of my favorites here. But if you like this sort of thing, there’s a treasure trove more to explore at the link above, which also includes a bit about each artist’s life and work.

Joan Miró’s studio, Mallorca, 1977. Photograph by Francesc Català-Roca © Photographic Archive of the Historical Archive of the College of Architects of Catalonia.

As a photographer of contemporary urban life, the entire world was Alice Austen’s studio. Courtesy of Alice Austen House Museum, Staten Island, NY.

The photo above is my favorite in the collection. A woman in command of her world, poised gracefully on a barbed wire fence post to capture her vision! How does she ever stay balanced long enough to do so?

Looking at her poised on that fence, it’s not surprising to learn that “she challenged oppressive Victorian conventions by embracing individuality and independence” as noted in the article Over 100 Years Later, Photographer Alice Austen Is Finally Being Recognized as an LGBTQ Icon. The photo below that she created of herself and a friend “wearing masks, corsets, and calf-length skirts, their arms intertwined” and smoking, “an act women could be arrested for,” perhaps says it all about this amazing, talented artist.

Portrait of Beatrice Wood in her Ojai studio, 1983. Collection Jim McHugh Artist Archives.

I love seeing these incredible artists, Wood and Sorolla, surrounded by their art. Each so different, and each so prolifically talented.

Wood, I learned, had inspired the character of Rose in the film Titanic after Cameron read her autobiography I Shock Myself. She famously shared in a love triangle with Marcel Duchamp and Henri-Pierre Roché, two famous men in that time, an artist and author. She lived to be 108. So did Rose, in the film, I believe.

Sorolla has been one of my favorite artists for a long time now. Quite the opposite of Wood, he was a staid, devoted family man. This black and white photo does not do justice to his work. For a better look at the way he infuses his paintings with light you might want to take a look at another one of my posts: The Luscious Light of Sorolla’s Paintings.

Joaquín Sorolla painting in his studio, 1911. Photograph by Ricardo Del Rivero. Courtesy of Museo Sorolla.

Emile-Antoine Bourdelle in his studio with Héraklès. Courtesy of Musee Bourdelle.

I found the strength of Bourdelle’s Hercules and the fierceness in the artist’s eyes mesmerizing. Both seem to challenge the viewer with their ferocity. He was a protege of Rodin and a teacher of Matisse, a “fiercely independent'” artist who resisted formal training and eventually started his own free-school of sculpture.

Bourgeois below, in contrast, has the calm, studious appearance of the serious craftsman at work, all her tools in perfect order. You wouldn’t guess that her most famous sculptures are gigantic spiders, who she sees as both predator and protector, symbolizing the mother figure. 

Louise Bourgeois in her home studio in 1974. Photograph by Mark Setteducati, © The Easton Foundation.

Salvador Dalí painting Galatea of the Spheres in his studio in Portlligat, 1952. Photograph by Carlos Pérez de Rozas. Courtesy of Dalí Foundation.

I love Dali’s face above and Gorey’s cat below. They make me laugh.

I fell in love with Dali’s work when I visited his museum in Bruges, Belgium. I was especially captivated by his illustrations of Alice in Wonderland. He himself seems something of a Cheshire Cat figure. You can see more of his work at my post Down the Rabbit Hole with Dali.

Gorey, below is also an illustrator of children’s books, and something of a Cheshire Cat himself. He created books with no words, books the size of match boxes, and surreal books he classified as “literary nonsense,” adding: “If you’re doing nonsense it has to be rather awful, because there’d be no point. I’m trying to think if there’s sunny nonsense. Sunny, funny nonsense for children—oh, how boring, boring, boring. As Schubert said, there is no happy music. And that’s true, there really isn’t. And there’s probably no happy nonsense, either.”

Edward Gorey, 1976. Photograph by Jill Krementz. Courtesy of New York Social Diary. Renowned illustrator of children’s books. Love the cat!

Henriette Wyeth, daughter of N. C. Wyeth and sister of Andrew Wyeth, in her Chadds Ford studio, ca. 1935. Photographer unknown, N. C. Wyeth Collections, Walter and Leonore Annenberg Research Center, Brandywine River Museum of Art.

Something about the faces of these two women artists next to their paintings of other women speaks to me. They almost seem like self-portraits.

Stern, below, traveled the world and was a major South African artist who achieved national and international recognition in her lifetime. Wyeth stayed close to home, a wife and mother. While a noted artist in her time, her fame was overshadowed by her father’s and brother’s, as happened to so many women artists back then. And too often today too, sadly.

Irma Stern painting Malay Girl. Courtesy of Irma Stern Museum.

Clementine Hunter was a self-taught black folk artist from the Cane River region of Louisiana. Courtesy of Melrose Plantation Historic Home, Natchitoches, LA. Pat

The patience and persistence, the quiet dignity, captured in this photo of Hunter above, complemented with the sheer joy and exuberance of Pollock in his photo says all that needs to be said about the making of art!

You can make art no matter your social class, your gender, your personal challenges, and often these are part of your art and what makes it unique. But what is truly needed is the pure love and joy of art-making, which inspires the patience and the persistence, whether fame and fortune follows or not.

Jackson Pollock at work on Alchemy, 1969. Photograph by Herbert Matter. Courtesy of Pollock-Krasner House and Study Center, East Hampton, NY. The joy on his face!

Poem: A Prodigal Turns Prophet

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art, enlightenment, Homelessness, Oneness, poem, poetry, prophet, spirituality, Tao, The Prodigal Son, transformation, Zen

Three summers I spent by the river in the heat of a homeless camp. (Having left my father’s home, which was my home, though I knew it not.)

Three summers of night terrors howling through my tent as the stars threw down their furious spears. (Having left my mother’s home, which was my home, though I knew it not.)

Three summers trolling the streets in blistered feet while eyes turned sideways at my glance. (Having lost all I loved, which loved me still, though I knew it not.)

As I walked the flesh melted from my bones, my teeth melted from my mouth. My thoughts dried up and blew away. Past and present dried up and blew away.

Nothing was left behind to claim a name, to know what I was or wasn’t.

Empty, careless and carefree, I danced along the street like a wind-tossed leaf, like a moon-mad fool, marveling at how all I saw danced with me.

Now my tent is my temple and the river flowing past me washes through me—mother and father and all I love and always was and ever will be.

Now as I walk the streets flowers grow at my feet, and every eye turned toward me is mine.

By Deborah J. Brasket

The story of the Prodigal is a favorite found in almost every faith because it tells deep truths we all recognize. We are all prodigals in some ways, whether living homeless on the streets or in the home of our dreams, if we have not, as this Prodigal has, returned home to our true self. If we have not gone through the weaning process that strips us of all we never were and gives back to us all we are, the magnificence of our oneness with the All-in-all.

This poem, too, is influenced by the tales of the old Zen Masters, relating their journey to enlightenment, a process known as “losing and losing.” Often they began their journey in abject poverty. Chuang Tzu describes how he was able to free himself from the limitations of the finite mind and gain an insight into his innermost being: First freeing himself from the concerns of the world, then from all externalities, from gain and loss, right and wrong, past and present. Finally he was freed from his own existence, from birth and death, I and Other. He sees the One and becomes part of the One. At that point, he was able again to enter again into the world of men, but this time with “bliss-bestowing hands.”

The photo above is one I took at the Asian Art Museum in San Francisco. I wrote a blog post about that visit called “Fascinating Faces, Tao and the Arts.” I wrote: “Some works of art speak to you on a level that is hard to define. You gaze and are drawn inward. Something in you identifies with what you see there. It’s not outside, it’s in here. It was there before you saw it, and the seeing is just a reminder of its presence.” I felt an especial affinity with this face.

“Back to the Garden” with Stardust and Irises

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art, garden, healing, Joni Mitchell, music, Nature, stardust, Van Gogh, woodstock

This painting is considered by many as Van Gogh’s finest floral, and one of the only two paintings he chose to exhibit publicly. It was painted after breakfast on the first day at the asylum where he went to heal after mutilating his ear.

The garden has always been a place for healing, and the fact that Van Gogh found some healing comfort in painting these lovely things I find incredibly moving. A poster of these irises has been living with me for years, hanging over a hutch in my dining room in my last home. And now it adds its blue and turquoise dazzle to my pool room bath, decorated in blues and turquoise, shells and candles, and other sea inspired paintings.

The sea too, like the garden, has always been a healing place. Spending time there gives us a sense of coming home, connecting us not only to nature at its finest, but also to some deeper sense of calm and beauty that we recognize instrinsically as part of our primal nature. When we are hurting or out of sorts, seeking that connection brings us home to ourselves and we find healing. Music and art share those healing qualities.

That call for us to come “back to the garden” for healing and renewal is found in an old song from the sixties, one of my favorites, that I listened to recently when doing research on a new novel. The song isn’t actually called “back to the garden” as I’d thought. But a google search of those words brought me to it nonetheless. It was written by Joni Mitchell in 1968. The trio Crosby, Stills, and Nash were the first to sing it, and made it famous, but I like the way Joni sings it better. She named it “Woodstock,” but it’s less about that famous festival than the idea behind it. It captures the spirit of the times, that hope of healing the nation, of turning the turmoil of the times—“the bombers riding shotgun in the sky”—-“into butterflies.”

You may remember the song’s intoxicating refrain:

We are stardust
We are golden
And we’ve got to get ourselves
Back to the garden

The garden evokes the Garden of Eden, a time before The Fall. And the reference to stardust, of course, reminds us of our even more primal origin, the fact that the stuff of which we are made is the stuff of stars.

Whether we go to the garden for healing, or the sea, what we are really doing is connecting with some primal part of ourselves that includes the whole universe of being. If only we truly knew and understood what that means, turning bombers into butterflies, or a mutilated ear into irises, would be inevitable.

The Art of Mothering on Mothers Day

Tags

art, Family, inspiration, Love, mothering, Mothers, Mothers Day, Paintings, spirituality, Tao

Margarita Sikorskaia 1968, St. Petersburg, Russia

My understanding of what “mothering” is, or could be, was hugely influenced by this passage in the Tao Te Ching (CHXXV). The artwork that follows amplifies it.

There was something complete and nebulous

Which existed before the Heaven and Earth,

Silent, invisible

Unchanging, standing as One,

Unceasing, ever-revolving,

Able to be the Mother of the World.

This Mother of the World, of course, is the Divine Creator, the all-pervading, all embracing, unchanging, and unceasing. It’s the thing that evolves, supports, nurtures, protects, and provides space for its “children,” all individual being.

A tall order for a mere human.

Yet it inspires me to embrace my children in that spirit. To step back and project in some way this more expansive sense of mothering that allows them to feel loved and supported without all the worries and anxieties and criticism and fear that accompany a mere human sense of mothering.

This mothering is not as personal, intense, or myopic. It doesn’t hover, it doesn’t obsess, it doesn’t fret. It frees them “to be,” and is based on an immense sense of trust—in myself, in them, and in the universe at large. In God, or Tao, or some divine presence or higher power that embraces all of us, and gives each of us the capacity to mother each other.

I find this kind of mothering works best when I embrace all around me with the same mothering spirit. Not just my children, but all children, all people, all things—my home, my community, my work—even the individual objects that fill the space around me and the space outside my window.  When I’m able to actually feel and identify with that potential, to “be” the “Mother of the World.”

The images in this post capture some of that universal and spiritual kind of Mothering, not only of love, but of unity and wholeness—two in one, and one in two. Two overlapping, enveloping, and yet distinct identities. “Not-two” is the way a Buddhist or Taoist might put it.

The painting by Sikorskaia at the top of the post shows this beautifully. The mother’s body wraps about her breast-feeding infant and fills the whole space with the solid, four-square wholeness of her presence. Her dark head is bent, attentive, surrounded by a halo of light-colored flesh. Her arms, open hand, and bend back form another circle, encircling the first. Her feet tenderly touch each other, and with the raised and lowered legs form a triangle of unity, the base upon which the mother sits.

She is grounded and centered, while the child is loose in her arms, able to move and to feed freely, but blending with the mother’s flesh, showing how closely knit they are even while separate beings. The dominant lines creating this painting are round, curved, circling each other. Mother and child are one in body and being. Two in one. One in two.

The following image by Barnet is similar. Mother and child completely fill the space and overflow it. They are facing each other, mirror reflections of each other. She sees herself in her child, the child sees itself in the mother. Her hands are wrapped around the child, but open, as is the child’s hand, reaching up toward the mother, toward its other surrounding self.

Will Barnet, Mother and Child,1993-2006

The painting by Irwin below also creates the powerful feeling of oneness and unity. Here we see the indistinct features and form of mother and child surrounded by a shadowy, indistinct background. The vertical figure is centered and reaches top to bottom, nearly bisecting the page. Clearly it shows two in one, one in two. The soft, indistinct edges of the form feather into the background, soft and permeable. The Mother and Child are one with each other and one with the surrounding environment. The whole painting is a study of unity and wholeness.

Madonna & Child by Holly Irwin

Two-ness is more evident in the next paintings.

In the first below by Harmon, mother and child again fill the space. Wholeness, oneness, is still the dominant theme. The mother’s face seems blissful, as if she is drinking up the scent of her child, savoring her closeness. The sea surrounds them, symbolizing the womb, the place of birth, of oneness. But the child’s dangling legs, the soles of her feet, denote her readiness and ability to separate from her mother. The restless waves at their feet foreshadow the coming parting, when the mother puts down her child. We can imagine them walking hand-in-hand down the beach.

In The Ocean Air by Johanna Harmon

We see this close unity and foreshadowing of separation in the following image by Sorolla as well.

Here, the sea as backdrop both unites the figures of mother/child and introduces the element of separation in the layered waves and wayward boat. The deep shadows and strong light also denotes two-ness–the pairing of opposites. The towel flung over and around mother and child unite them, but all that takes place behind them foreshadows separation. It seems a beautiful, tender, but fleeting moment in time. Unlike the first three images which seem iconic, timeless and eternal.

.

Sorolla – Masterful colorist “Just Out of the Sea” 1915

This last painting by Larson is probably my favorite among these six–for so many reasons. But first and foremost because it captures that golden glow of late afternoon on the beach, when the strong light casts shadows so deep and dark. The light shimmers around them and through them, uniting them, and revealing a transparency that we see in the figure’s back-lit clothing.

Mother and child are clearly two distinct individuals now. Still, the touching heads and hands form a circle of unity and closeness. Even the shadows at their feet flowing upward through the two figures form a second circle of unity. We still have two-in-one and one-in-two, even while the separate individuals are clearly defined.

There is something nostalgic about this painting. A tender sweetness underscored by the foreshadowing of separation as the two move apart from each other and this singular moment is lost in passing time. We cannot stop passing time, but we can capture it in these sweet moments, and preserve it in our art and our memories.

“Beach Treasures” by Jeffrey T. Larson (1999)

And I suppose that’s why I find all these paintings so powerful and profound. They capture universal and primal experiences we all have shared at one time or another in our journey from one to two and back again.

Mothering, I’ve learned, is a capacity that anyone can embrace: man, woman, child. You don’t have to be a mother, or have children of your own, to mother the world, to feel that oneness, or two-in-one. When we adopt that stance, all things become our children to nurture, cherish, support, love—to help bring to their full potential.

Here’s wishing you all a lovely day of “mothering.”

A New Tenderness Toward This Body

Tags

age, art, beginnings, body, death, endings, life, Louise Gluck, Love, poetry, prose poem, tenderness, writing

Francisco Zúñiga (1912-1998)

Crossroads

by Louise Glück

My body, now that we will not be traveling together much longer
I begin to feel a new tenderness toward you, very raw and unfamiliar,
like what I remember of love when I was young —

love that was so often foolish in its objectives
but never in its choices, its intensities
Too much demanded in advance, too much that could not be promised —

My soul has been so fearful, so violent;
forgive its brutality.
As though it were that soul, my hand moves over you cautiously,

not wishing to give offense
but eager, finally, to achieve expression as substance: it is not the earth I will miss,
it is you I will miss.

A New Beginning for Our Ending

I too feel a new tenderness toward this body that holds me so tenderly in return, within its soft, wide confines. That moves me and moves with me wherever I go. That holds within all that I am, memories and emotions that ebb and flow, that mere touch, taste, scent, releases. And even now, after all this time together, when a foot or knee fails, when bones creak and muscles sigh, and the weight of you seems too much to bear, still, still, you gather me in your arms. You hold me near, breathe me in, lift me up, and lay me down. You try so hard to be what I need, to do what needs doing. Too often I have railed against you, dismissed you, disowned you. Let me see you now as friend, as lover, as mother. As dear to me as sky and earth and tree and sea. Let me cherish you as you have cherished me, and when the end comes, let us rest and rise together.

Hilma af Klint: A Spiritual Perspective

Tags

abstract art, art, artist, Hilma af Klint, inspiration, spirituality

The Ten Largest, No. 7 “Adult” Hilma af Klint (1907)

The abstract artwork of Hilma af Klint (1862-1944) predated that of Kandinsky, Klee, and Mondrian, and so some say that she rather than a “he” was the inventor of abstract art. She knew herself that she was painting well before her time and asked that her work not be exhibited until 20 years past her death. However, that stretch of restraint lasted much longer. Only recently is her work being given the kind of renown and interest she has long deserved.

Like so many artists, her artwork was inspired by a spiritual perspective, in her case a keen interest in Buddhism and Theosophy, and the Occult. What I love about her paintings are the rich colors and elegant organic shapes, the playful designs and sense of connectivity. Her art reminds me of Georgia O’Keefe’s works in some ways, the boldly feminine and evocative.

More about her life and work can be found in the links below.

The Ten Largest, “Childhood” Hilma af Klint (1907)

The Ten Largest, No. 4 “Youth” Hilma af Klint, (1907)

The Ten Largest, Number 6, Ten, “Adulthood”, by Hilma af Klint

Hilma af Klint “Evolution, №15, Group IV, The Seven-pointed Stars”, 1908

One of several “Altarpiece” paintings meant to be shown in a temple that was never built. Hilma af Klint (1915)

“The Ten Largest” (1907) at the Museum of Modern Art Stockholm, 2013 Photograph: Åsa Lundén

For more on af Klint: https://www.latimes.com/entertainment-arts/story/2020-04-16/beyond-visible-hilma-af-klint ; https://medium.com/nightingale/hilma-af-klint-visualizing-the-spirit-world-bb54781d9beb ; https://www.nytimes.com/2018/10/11/arts/design/hilma-af-klint-review-guggenheim.htm l; https://www.hilmaafklint.se/om-hilma-af-klint/