For Love of Chaos – My Viking Binge, Trump, & Wrecking-Ball Politics

Tags

books, chaos, fiction, Love of chaos, Politics, Trump, Vikings

Since becoming the full-time nanny for my little granddaughter, my reading tastes have taken a decisive darker turn. Instead of the lyrical literary novels I’mm usually drawn to, I’ve been on a Viking binge.

It started with Bernard Cromwell’s The Saxon Stories, upon which the acclaimed BBC series “The Last Kingdom” is based. It continued with Judson Roberts’ “The Strongbow Saga“, Giles Kristoan’s “Raven Trilogy”, and James Wilde’s books about Hereward, the English hero that some claim the Robin Hood tales were based on.

The question puzzling me for quite some time is why this dark turn toward such violent reads? What is it that draws me to them and keeps me reading?

I may have found at least a partial answer in one of Kristian’s books, when the young Viking Raven muses on “the love of chaos.” How even in the most life-threatening moments, when absolute silence is needed to keep death from descending and destroying them all, part of him wants to cry out and “turn that still night into seething madness.” Part of him wants to “break through the thick ice of that mute terror, for even chaos would be better than waiting, than expecting the fire to reach out of the night and eat your flesh.”

Perhaps we’ve all felt a bit of that “love of chaos” at some time in our lives. Felt in the face of some extreme danger a wild giddy urge–to run the car off the edge of a dark winding road, to step off the edge of the cliff into the wild-blue thrill of free-fall. Perhaps all extreme sport enthusiasts harbor a bit of this in their hearts when attempting their death-defying stunts. The mad desire to push past the edge of all reason into a wild unknown.

Maybe my turn toward these violent reads is a dormant “love of chaos,” the urge to experience, if only vicariously, that death-defying thrill. To travel with these warriors into a dark unknown as they risk death and destruction in a daring quest for gold and glory. To risk all to see what great gain may stand on the other side. Or not.

I can’t help seeing some of this “love of chaos” playing out on the political stage today in what some have called a kind of “wrecking-ball” mentality in some American voters. Their impatience with restraint, nuance, diplomacy, and what they see as political correctness. The wild urge to tear it all down, all apart, and see what rises out of the ashes. They see Trump as wielding the wrecking ball that will destroy the status quo in the wild hope that out of such chaos will come gold and glory.

I’m far from being a Trump fan, but I do understand that wild impulse. In certain seemingly hopeless situations, throwing caution to the wind has a strong appeal. The desperate hope is that chaos itself will become the cauldron out of which a new, better world will emerge.

This urge toward chaos has strong a strong corollary in nature, in the violent upheavals that impose a new order:  The shifting Teutonic plates that broke apart to create the continents and seas that sustain life today. The glaciers that ripped away vast chunks of earth to carve out spectacular canyons and riverbeds. The wild-fire that brings so much destruction, yet germinates new seeds for future forests.The list goes on.

“Out of chaos the dancing star is born.”  So sang the poet.

Perhaps this love of chaos is etched into our DNA.  We can’t escape it, but we can try to understand it, in ourselves and each other.

I’m hoping our better angels, our more reasonable natures, will prevail in the November election, and we do not trust our future to the chaos of wrecking-ball politics. But it’s important to try to understand what gives rise to these desparate tendencies. To not make the mistake of thinking we are above it all, that only the others, the so-called “deplorables,” have such dark urges. Hate, racism, xenophobia, terrorism–if we look deep enough into our own hearts and minds we will find the seeds of each, whether lying dormant or on fertile ground. We have to see this, and understand it in ourselves, before we can understand it in others. And learn to rein it in.

Young Raven learned to rein in his urge toward chaos that dark and deadly night, and he and his companions lived to fight again for gold and glory. Learning when to let our wilder urges move us forward, and when to rein them is what will move all of us closer to our own common goals, whether they be of gold and glory, or peace and prosperity and a better world.

 

Primary Wonder, Age Three

Tags

Deborah J. Brasket, Denise Levertov, granddaughter, grandparenting, life, National Poetry Month, poetry, Primary Wonder, wonder

Primary Wonder, Age Three

Walking with our granddaughter
Whispering and waving
Our wings
Sniffing for bats.

What do you smell grandma?
Trees
What do you smell grandpa?
Clouds

by Deborah J. Brasket

Inspired from a backyard outing with our granddaughter after re-reading this poem by Denise Levertov.

Primary Wonder

Days pass when I forget the mystery.
Problems insoluble and problems offering
their own ignored solutions
jostle for my attention, they crowd its antechamber
along with a host of diversions, my courtiers, wearing
their colored clothes; cap and bells.

And then
once more the quiet mystery
is present to me, the throng’s clamor
recedes: the mystery
that there is anything, anything at all,
let alone cosmos, joy, memory, everything,
rather than void: and that, O Lord,
Creator, Hallowed One, You still,
hour by hour sustain it.

by Denise Levertov

Nothing Is Holier than a Beautiful, Strong Tree

Tags

Hermann Hesse, holiness, life, Nature, Philosophy, quote, trees

 

Recently a woman sent me a message on Facebook, commenting on my cover photo of the “glorious” tree roots intricately woven around rocks. She wondered where I found the photo. I told her I came upon the tree when hiking along a river in the mountains above Big Sur. Something about the tree and its rootedness arrested me, and inspired me so much I use it on several of my online sites. It’s gratifying that others are inspired by it as I have been. But trees have been an inspiration for artists and philosophers throughout the ages.

Recently I came across this quote from Hermann Hesse, the author of Siddhartha, on Zen Flash.

For me, trees have always been the most penetrating preachers. I revere them when they live in tribes and families, in forests and groves. And even more I revere them when they stand alone.

They are like lonely persons. Not like hermits who have stolen away out of some weakness, but like great, solitary men, like Beethoven and Nietzsche.

In their highest boughs the world rustles, their roots rest in infinity; but they do not lose themselves there, they struggle with all the force of their lives for one thing only: to fulfill themselves according to their own laws, to build up their own form, to represent themselves. Nothing is holier, nothing is more exemplary than a beautiful, strong tree…

Trees are sanctuaries. Whoever knows how to speak to them, whoever knows how to listen to them, can learn the truth. They do not preach learning and precepts, they preach, undeterred by particulars, the ancient law of life.”

~Hermann Hesse

The line I love most is how “they struggle with all the force of their lives for one thing only: to fulfill themselves according to their own laws, to build up their own form, to represent themselves.” And that is “exemplary” as Hesse notes and denotes a kind of holiness, to  remind us all of the need to be true to ourselves, to find our singular purpose in being and struggle with all the force of our lives to fulfill it, regardless of whether anyone takes note of it or us at all.

That tree found growing along the bank of that creek may have gone unseen, unappreciated by human eyes, its entire lifespan, and yet it would have fulfilled its purpose nonetheless. That is its great strength, the thing that makes it exemplary, and holy. Simply being what one was meant to be suffices. Nothing else is needed.

Having said that, here’s a paradox: The tree cannot fulfill itself alone. It is dependent upon its entire environment to fulfill its purpose. Those stones that probably felt like such an obstacle when it was striving to grow from a sapling to a mighty oak is what helped shape it and distinguish it and perhaps even strengthen it. It is what drew me to the tree.

I found in it something almost indescribably beautiful and inspiring, how it used the very stones that blocked its roots to build a firm foundations, and how it in turn become the foundation of new growth, creating a home for the ivy and moss and lichens that grow upon it, giving shelter to the small animals and insects that burrow beneath. It exemplifies that interdependence by which we all live and shows how strength and vulnerability grow hand in hand to create beautiful lives. 

Here are a few more faces of this lovely tree.

Other posts on trees you might like:

Walking in a Green Wonderland

My Roman Oaks

Endless Emerging Forms — Fog, Mist, and Trees

Living on the Edge of the Ghostly and Unexplained

Tags

Ghost Stories, Halloween, Halloween reads, Haunted Houses, mystery, Psychology, the unknown

There’s so much in this world that surrounds us that we can hardly fathom, let alone explain. We keep bumping up against it, like looking into a mirror and seeing ghostly shapes of things all around us that are invisible in our daily lives. Are they real, or imagined, or do they dwell within the dark matter of the universe that haunts our psychic and scientific minds? Or if, as some say, all is consciousness, then are we merely peeking into the dark corners of our own inner space?

So much of what this blog is about is exploring those spaces, those ghostly, ethereal presences that lie all around us, some beautiful and serene, some dark and scary, some transcendent and awe-inspiring.

A couple of years ago I wrote a series of blogs about my experiences with some of those ghostly presences, the kinds that, if we are lucky, enter our homes only in costume on Halloween, when we make light of our darker fears. If only we could contain them there. Alas, we are not all so lucky.

Climb under the covers with me if you dare, and peek out into my own dreadful unknown. If you’ve had similar brushes with ghostly presences, I’d love to hear about them.

You can read the full series of true ghost stories at the links below.

• True Ghost Stories, Part I – Growing Up in a Haunted House
• True Ghost Stories, Part II – Attack of the Poltergeist
• True Ghost Stories, Part III – When the Dead Refuse to Leave
• True Ghost Stories, Part IV – Resident Evil: In the Belly of the Beast
• True Ghost Stories, Part V – A Demon on My Chest
• True Ghost Stories, Part VI – Evil Incarnate
• True Ghost stories, Part VIII – Do I Believe This Stuff?

The Face of Bliss, While Swimming

Tags

bliss, children, Family, happiness, personal, swimming, water

Have you ever seen a more contented face? What is it about children and water that mixes together with such ease and delight?

I haven’t been posting lately,since my son and his two-year-old daughter have come to live with us. But I have spent a lot of time in our pool. When we first took our granddaughter swimming two months ago, she fell in love with the water. She was using a floatie then because she couldn’t swim. But now, two months later, she dives in head-first and swims across the pool and back all by herself (no floatie!). She does little twirling, acrobatic tricks that she makes up by herself, and she sings songs while floating on her back.

What she loves most of all is swimming under the water and diving deep to touch the bottom of the pool. She thinks she’s a mermaid–and so do we.

She’s absolutely fearless when she’s in the water, like it’s her natural element. And maybe that’s how it feels to her, so soon from the watery womb where she first swam. The look on her face when she swims is pure bliss–as I captured in the cover photo when she was still using the floatie.

I so relate to that look. I’m not the natural swimmer she is. And I’m far from being fearless in the water. But I spent a great deal of time on and under the ocean when we were sailing around the world. I spent hours every morning snorkeling with my daughter, foraging for food (rock scallops, mostly), while my husband and son went spear fishing. I felt at home in the water then, and I still do when swimming laps in our pool. There’s something about being suspended in that embracing space that feels like heaven on earth.

The passage below captures better than I can that sense of being so at home in the water:

When we swim we shed our higher consciousness, the complex, reasoning human organism, and remember, deep inside ourselves, the first oceanic living cell; we almost become our origins. Whether in lake, ocean, or pool, there comes that moment when the world of our ordinary preoccupations washes away and we sink into a meditative state where the instinctual, intuitive, subconscious mind can tell us what we need to know.

In the world of water, we become aware of our skin, of the body’s limits and definitions, while we are simultaneously wrapped in an element so familiar, so delightful, sensual that we feel we have come home.

—From Splash! Great Writing About Swimming by Laurel Blossom

I’m glad my granddaughter discovered the bliss of swimming early in life. I hope she never loses it.

Other water and swimming-related posts you might enjoy:

The Wildness of Water

Swimming Among the Stars

Water Holes in the Wild and Backyard

Peace in the Midst of Chaos

Tags

chaos, inspiration, life, peace, Philosophy, poetry, spirituality, T'ao Chi'en, Taoism

Is it possible to find peace in the midst of chaos? An early Chinese poet asks and answers this question.

To build a house in the world of man

And not to hear the noise of horse and carriage,

How can this be done?

When the mind is detached, the place is quiet.

I gather chrysanthemums under the eastern hedgerow

And silently gaze at the southern mountains.

The mountain air is beautiful in the sunset,

And the birds flocking together return home.

In all these things there is a real meaning,

Yet when I want to express it, I become lost in no-words.

By T’ao Ch’ien from Creativity and Taoism: A Study of Chinese Philosophy, Art, and Poetry by Chang Chung-yuan

“When the mind is detached”–how do we do that? How can I let go of wanting things to be the way I want them, of striving to make things the way I feel they should be instead of the way they are? And let go of all the frustration and upset that accompanies that struggle?

Yet underneath all that turmoil, when I let go and become lost in the “no-words” of “what is”, I experience that peace.

A deep calm underlies the surface struggle.

Just reading this poem brings me a measure of relief and the assurance that I too can find peace in the midst of chaos.

Where else is it to be sought or found?

Into the Flow, Bringing the Mountain Top into Market Place

Tags

Flow, harmony, in the zone, peace, sailing, spirituality, Tahiti

Have you ever felt being in the flow of things? That optimum experience that many athletes and artists feel when time disappears and everything you are doing just seems to click effortlessly into place?

Mihaly Csikszentmihalyi, who has written extensively on flow, calls it “an almost automatic, effortless, yet highly focused state of consciousness” in which you “become, at least temporarily, part of a larger entity” or even “at one with the harmony of the cosmos.”

I’ve experienced this a few times for extended periods, but most often only for brief moments. The type of flow usually comes after long periods of meditation, usually when I’m outside, immersed in nature, when thoughts cease and sights and sounds flow through me. “Mountain-top” moments you might call them. But occasionally, more rarely, they happen in the “market place,” unexpectedly, in the middle of a busy day. I love it when that happens.

The first extended period of this came when we were sailing in the South Pacific. We were anchored in a cove off Tahiti and I went ashore to do some shopping.

I felt unusually light-headed, as if walking on air, or as if some filter called “me” had disappeared, and all that was left was this crystal clear awareness taking in everything and everyone I met—that “not-two” feeling I mentioned at the end of my last post on ‘Lightness of Being.” That sense stayed with me during the bus ride to Papeete and slowly dissipated as I went about my shopping.

I wrote a poem about the experience when I returned home, focusing on the bus ride. When sitting in the open-sided bus looking out at the passing landscape that sense of “flow” was especially intense.

On a Bus to Papeete

Wind through the window
Streaming through my hair

I in my stillness
Hurtling through the air

Trees and grasses and roads bending
Faces with flowers and houses blending

Objects like petals on a dark stream,
streaming through me, leave me

Clean and empty as a hollow reed, still
faintly tingling with the rhapsody of being.

It happened another time when we had returned home from our voyage and I was working as a manager of a small popular family restaurant. It was Sunday morning and we were slammed. Folks were lined up out the door waiting to be seated. The hostess was going crazy trying to keep up with the demand, scribbling down names and crossing them off, leading couples and families to tables, bringing out highchairs and crayons and coloring books, taking out trays of water.

The waitresses were buzzing around the room taking orders, pouring drinks, balancing up to six plates at a time in their arms. The poor busboys were clearing tables as fast as they could, wiping them down, hauling cartloads of dishes back to the kitchen. Things were at a fever high pitch of frantic in the back of the house too, as cooks called out orders, slapped slabs of bacon and sausage on the griddle, flipped pancakes, whisked eggs.

And I was everywhere at once, making the rounds, helping out as I moved along, taking around coffee, refilling cups, chatting up the guests, helping to clear tables and seat people, checking up on missing orders, lending a hand to the stack of avocados that needed peeling to make up a new batch of guacamole.

Everywhere at once, acutely attuned to what was needed in the moment and filling in the gap, just streaming along, light-headed, calm, exuberant, being all things at once and nothing at all, just letting the ebb and flow of activity move me along, marveling even while in the midst of it, at how natural, spontaneous, hyper-aware, hyper-alive I felt.

It lasted all morning and well into the early afternoon. Then as the stream of guests faded, and the restaurant began to empty, so did the “high,” that sense of flow, and I was gently landed back on the ground again, normal me, but not a bit tired and still very happy.

Now most of the time I feel I’m being carried along mid-stream, not “in the flow” at the center as I was then, but skirting it, somewhere between the flow and the swirling eddies at the edge of the stream. It’s a pleasant place to be, knowing the “flow” is right there beside me, ready to whisk me away again when I’m ready and things are just right.

But happy too that I’m avoiding for the most part those pesky eddies that try to pull me away into the shallows—-those petty, tiresome swirls, and fearful spins, and down-spouts of grief and anger that are always there, ready to pull me under and upside-down when they can. Usually I am able to scramble free easier than I have in the past, knowing that whatever trouble in the world they represent is more easily solved when I’m not tumbling around in the turmoil.

Mostly it’s a balancing act, trying to bring those mountaintop moments into the marketplace and finding myself somewhere in between. Not an unpleasant place to be.

[First posted this in May 2013 under a slightly different title. Things are rather chaotic in my life right now and I found this post a soothing reminder. Still seeking to bring those mountain-top experiences down into the market-place.]

Hot Hills in Summer Heat, Revised

Tags

creative process, Deborah J. Brasket, Nature, poetry, writing

“I watch them every summer, the hot hills crouched like a lion beside the road, tawny skin pulled taut across long, lean ribs. I would take my hand and trace round ripples of male muscle, feel the hot rise and cool dip of his body. . . .”

So begins a poem I wrote years ago as a young woman driving along the Central Coast of California on my way to class at Cal Poly University in San Luis Obispo.  I loved the commute along highway 101, especially that stretch between Pismo and Avila with the golden rolling hills studded with oak groves towering up beside me on one side, while on the other side lay the Pacific Ocean, cool and shimmering,  far below.

My commute was a kind of communion with silent companions that lay still and passive while I moved past them, watching them fervently. I traveled with my hands stretched out, tracing the changing contours of the passing landscape with my fingers. I felt the silky coolness of the sea, the soft brush of the hot hills– physically, intimately, intensely. And I felt as if I was leaving part of myself behind as I streamed past them

It was an overwhelming feeling, permeated by a sense of longing and loss, because that sense of connection, of “oneness,” I felt so keenly, was so fleeting.  A waft of perfume, a balmy breeze, that slowly dissipates and disappeared.

Knowing this, sometimes my watching was like a spurned lover or jealous mistress. Sometimes like a distant voyeur, or persistent suitor, watching and waiting, watching and waiting.  Waiting for that moment, as my poem concludes, when the lion so still and silent beside me would “rise, stretch his sensuous body against the sky with one low moan” and “pursue me”.

Pursue and devour, was the unstated implication.  “Swallow me whole” is the metaphor that comes to mind these days—consummation.

All that waiting paid off, it appears.  My relationship with the natural world has matured over the years. How I remember so long ago watching the streaming stars passing overhead on those hot, balmy nights, and being filled with a deep sense of longing and loss.  This too must pass, I thought, and it was almost unbearable.  But no more.

Now when I say goodnight to the stars before going to bed–the nights hot and balmy or crystal clear and cold–there’s no sense of longing. When I turn away toward the house nothing is lost. It’s all a part of me now.  A sustaining presence.

And the passing days and nights, that sense of fleetingness that the poets have mourned over the ages, is “a dark stream streaming through me,” as I write in another poem.  It’s all one, the stream and the streaming.  It always was.

For those curious, here’s the complete poem I quoted earlier, written so long ago and recently revised.

 

Hot Hills in Summer Heat

I watch them every summer, the hot hills

Crouched like a lion beside the road,

Tawny skin pulled taut across

Long, lean ribs.

 

I would take my hand and trace

Round ripples of male muscle,

Feel the hot rise and cool dip

of his body.

 

I see the arrogance—rocky head held

High against a blazing sky, the patient

Power unmindful of the heat

that holds me.

 

One day he will rise, stretch his sensuous

Body against the sky with one, low moan.

On silent paws he will pursue me.

And so I wait.

[I first posted this in September 2012 with the original version of the poem. This post features the revised draft. It’s a work in progress, as all things are, it seems.]

Sensuous Sunday: Air, an Enigma

Tags

Air, David Abram, enigma, life, Nature, Perception, Philosophy, quotation, The Spell of the Sensuous

“What a mystery is the air, what an enigma to these human senses! On the one hand , the air is the most pervasive presence I can name, enveloping, embracing, and caressing me both inside and out, moving in ripples along my skin, flowing between my fingers, swirling around my arms and thighs, rolling in eddies along the roof of my mouth, slipping ceaselessly through throat and esophagus to fill the lungs, to feed my blood, my heart, my self. I cannot act, cannot speak, cannot think a single thought without the participation of this fluid element. I am immersed in its depths as surely as fish are immersed in the sea.

Yet the air, on the other hand, is the most outrageous absence known to this body. For it is utterly invisible. . . .

[T]his unseen enigma is the very mystery that enables life to live. . . . What the plants are quietly breathing out, we animals are breathing in; what we breathe out, the plants are breathing in. The air, we might say, is the soul of the visible landscape, the secret realm from whence all beings draw their nourishment. As the very mystery of the living present, it is that most intimate absence from whence the present presences, and this a key to the forgotten presence of the earth.”

From The Spell of the Sensuous, Perception and Language in a More-Than-Human World by David Abram

Nature and Consciousness – Seeing Things as They Are

Tags

Consciousness, Metaphysics, Nature, Perception, Philosophy, reality, Science, spirituality

© Luc Viatour (CC BY-SA 3.0)

Every time I write about nature I get deep into human consciousness. You can’t really separate the two. There is no “nature” – no way to identify, quantify, categorize, articulate, or understand it—apart from human consciousness, from how we think and talk about it.

We can’t study or explore or write about nature as something separate from ourselves, our own senses and experiences, our own thinking, perceiving, observations, experimentation. In that sense, nature is subjective, no matter how hard we try to objectify it.

This is not new, of course. Better writers and thinkers, from different disciplines, have explored this in more depth and detail that I can here.

This grand book the universe . . . is written in the language of mathematics, and its characters are triangles, circles, and other geometric figures without which it is humanly impossible to understand a single word of it: without these, one wanders around in a dark labyrinth.  —Galileo, Astronomer

All my knowledge of the world, even my scientific knowledge, is gained from my own particular point of view, or from the experience of the world . . . .  –Maurice Merleau-Ponty, Phenomenologist

We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation. –Edward Sapir, Linguist

If the world exists and is not objectively solid and preexisting before I come on the scene, then what is it? The best answer seems to that the world is only a potential and not present without me or you to observe it. . . . All of the world’s many events are potentially present, able to be but not actually seen or felt until one of us sees or feels.  –Fred Allen Wolf, Physicist

Ah, not to be cut off,
not through the slightest partition
shut out from the law of the stars.
The inner—what is it?
if not intensified sky,
hurled through with birds and deep
with the winds of homecoming.
-–Rainer Maria Rilke, Poet

The sun shines not on us, but in us. The rivers flow not past, but through us, thrilling, tingling, vibrating every fiber and cell of the substance of our bodies, making them glide and sing. –John Muir, Naturalist

At times I feel as if I am spread out over the landscape and inside things, and am myself living in every tree, in the splashing waves, in the clouds and the animals that come and go, in the processions of the seasons. There is nothing . . . with which I am not linked.  –Carl Jung, Psychologist

See this rock over there? This rock’s me!  –Australian Aborigine

But in the ordinary play of our day, we forget this. We experience everything outside ourselves as “not me,” “alien,” “other.” Even our own bodies are commonly experienced as “not me.” We say “my stomach growled,” or “my foot fell asleep,” or “my sinuses are acting up,” because they seem to act involuntarily, with a mind of their own, without our conscious consent. As does nature, and other people, and the things we create—toasters and cars and computers.

Separating the whole of life and existence into parts is a useful way of talking and thinking about things.

But too often we fail to put everything back together and see how interdependent it all is, how embedded we are in the whole, and the whole in us. When we fail to do so we lose a vital understanding of ourselves and the universe, and we act in ways that may be harmful to the whole.

The see the ocean in a drop of water, to see ourselves in everyone we meet, is not, as some think, merely a poetic and rosy way of looking at the world. It’s to see things as they actually are.

Original posted 8-9-2012