Wildfires Everywhere, Literally and Politically

Tags

2020 election, California, climate change, Democrat National Convention, DNC, Joe Biden, Politics, Presidential Election 2020, wildfires

That unusual thunderstorm I wrote about last week brought more than 1200 lightening strikes that forked across California causing 560 wildfires gobbling up forests, homes and whole communities. The worst we’ve had so far, and the fire season gets worse each year.

We were fortunate here on the central coast. The few fires that struck nearby were quickly put out. But the state is ablaze north and south of us. Our county lies under a thick  pall of heavy smoke that fills the air with ash and fine particles. Air quality warnings are on high alert all around us. Our masks do double duty now, to protect us from Corona and the fires’ fallout.

While all this was going on I was watching the Democratic National Convention, which shone like a glimmer of hope beneath the pall of smoke and burst aflame during the final days.

Here’s what I wrote on Facebook after the convention:

I have been so inspired by the Democratic convention this week. I’ve been riveted all 4 nights, loving the new format, the intimacy and variety it brings, highlighting ordinary citizens all across the nation, republicans as well as democrats who are joining together to support this inspiring ticket to redeem the soul of America. While I was thrilled with the speeches by the Obamas, charmed by Jill Biden’s loving endorsement of her husband, excited by Kamala Harris’s acceptance speech, and cheered by so many others, it was Biden’s speech that filled my heart with hope and joy. He is the leader I’ve been waiting for, the one who can unite and heal our country, who can bring decency, honesty, and integrity back into the oval office. Who will defend our democracy and protect our troops and restore our standing in the world. We will again be a city on a hill, a beacon in the dark, a champion of human rights around the world. I’m stoked and hope you are too. Please VOTE

Despite this excitement and new confidence that Biden will win the day, I worry about the day after January 20. There are so many wildfires he needs to put out before he can even begin to “build back better.” Not least among them is getting this virus under control, getting kids back to school and people back to work. Replacing all the Trump-appointed heads of departments and agencies who have worked so hard to tear them apart. Recalling his ambassadors who wreck havoc overseas. Restoring our relationships with the WHO and NATO and the Climate Accord and so many other entities. The list goes on and on.

I think a President Biden administration will be up to the task. But it will be a long haul just to get back to zero, to the prosperity President Obama left for us before Trump ruined everything.  The challenge will be trying to do all this while also marching forward with new positive changes so needed, like ending systemic racism and guaranteeing affordable healthcare to one and all, in order to make this truly a “more perfect union”

The most most pressing problem to address, and the hardest in which to see timely results, is Climate Change, which contributed to all these wildfires and to the double hurricanes sweeping toward our Gulf Coast as I write.

Saving our planet from ourselves and for our children and grandchildren is priority #!. My fear is that with all the other fires we need to put out it will be put on a back burner. And if it is, who knows what devastation will be brought to our shores and across the globe next year, and the year after, and the one after that  . . . .

Photo credit – Josh Edelson / AFP / Getty. A senior center sign warning of Covid during Hennessey Fire near Lake Berryessa in Napa on August 18, 2020

Still Waiting to Land . . . .

Tags

change, humanity, interesting times, life, pandemic, personal, Politics, uncertainty

Last summer brought an abundance of roses, so many I did not have enough vases to hold them all. And I only picked those hidden from view!

This year the roses are few and those poorly formed, although our watering and fertilizing and spraying have all been the same. But the baby quail, and deer, and turkey! We’ve never seen so many baby critters trailing through all our yards, hunkering under the bushes, and flying up into the treetops!

This week a heatwave has been forecast, with temperature over 100 for ten days straight and up to 112 degrees. Clear skies, zero precipitation.

But twice this week, instead of heat, we got warm rain. One time lasting all day, and today our house shook with thunder. The rain fell so hard and thick it looked like hail. And they say it never rains in California in the summertime!

A sign of the times, this unexpected mixture of drought and abundance. And not limited to nature. So much seems surreal.

Mailboxes ripped up and sorting machines thrown into dumpsters right before an election!

Walls of moms, and dads with leaf blowers, being tear-gassed by storm troopers!

The first Black woman chosen as VP on a major political ticket!

A diplomatic treaty signed between the UAE and Israel!

Open warfare between teachers and governors over whether to open schools or resort to distant learning again!

Hoards of unmasked worshipers swamping the beaches in Orange County, despite a pandemic that is killing hundreds of thousands of Americans!

What does it all mean? How will it all end?

We are lost within the grey fog of war.

Clearly we live in interesting times. A curse? Possibly. A cleansing? Hopefully.

No wonder we feel as if the rug has been pulled out from under our feet. And we haven’t quite landed yet.

Toni Morrison: Diving Into Darkness on Wings of Light

Tags

authors, Beloved, books, humanity, inspiration, racism, slavery, Song of Soloman, Toni Morrison, writing

Last in my series “Brushes With Blackness” on how Black lives and Black Culture colored my Whiteness.

I’d always wanted to be a writer, but I didn’t really know how I wanted to write or what I wanted to write until I read Toni Morrison’s Song of Soloman.

What I mean by how and what is this: Sentences so carefully crafted they grab and bite. Images  so sharp and powerful they cleave you to the bone. That lift you up and tear you apart with one clean stoke. Characters that are utterly human and yet larger than life. Story-telling that is a kind of myth-making. Themes that capture the heartbreaking beauty and gut-wrenching brutality of an oppressed people.

Song of Solomon is the coming of age tale of a Black man in the 1930’s, Macon Dead, III, otherwise know as Milkman, because his mother nursed him until his his legs were dangling toward the floor. It’s about his strange aloof family, a wealthy bitter father and a secretive, passive mother, a bootlegger Aunt born with no novel, a beautiful cousin he lusts after and abandons. It’s about his best friend Guitar who joins other angry young men bent on revenge killings, and his own quest to escape that violence and a dead-end life and learn to fly, as his own  great-grandfather, Soloman, is reported to have done. All the way back to Africa.

It’s tale that reminds us about the possibility and need of transcendence, to find something within ourselves that lifts us beyond where we ever thought we could go.

Morrison’s novel Beloved, which won a Pulitzer Prize, struck me in similar ways. So much so that I taught the book in my freshman literature and composition courses for many years. Reading that book was an experience that I believed my students must not miss out on. “A book like an axe,” as Kafka recommended, “to break the seas frozen inside our souls.”

Beloved tells the story of slavery, its escape, and its aftermath. It’s based on the true story a a woman who would rather kill her own than to see that child return to the horrors they’d just escaped. And it’s the tale of how the horrors of the past, in this case a dead child, can come back to haunt us.

In the end though, it’s about love. About loving others, being loved, and learning to love ourselves, despite all that would argue against it or try to stop us. This is the great theme that runs through all her books.

In one moving scene, Baby Suggs, Holy, a backwoods preacher in a sunlit meadow, offers up to those who come to hear, her great big heart:

Here in this place, we flesh; flesh that weeps, laughs; flesh that dances on bare feet in the grass. Love it. Love it hard. Yonder they do not love your flesh. They despise it. They don’t love your eyes; they’d just as soon pick em out. No more do they love the skin on your back. Yonder, they flay it. And O my people they do not love your hands. Those they only use, tie, bind, chop off and leave empty. Love your hands! Love them. Raise them up and kiss them. Touch others with them, pat them together, stroke them on your face ’cause they don’t love that either. You got to love it, You!

Morrison’s writing is a kind of “diving into darkness on wings of light.” She does not flinch away from the darkness, but at the same time shows us how it’s pierced with light.

She has inspired me as a writer on not only how and what to write, but also why. To write large, and write deep, in language that sears and soars. To write stories that matter, that make a difference, that must be heard. To write in nuanced and meaningful ways about both the beauty and brutality of the human experience. Stories that inspire us to rise above our smaller selves.

You want to fly, you got to give up the shit that weighs you down. –Toni Morrison

Brushes with Blackness – Feminist or Womanist?

Tags

equality, Feminism, freedom, humanity, inspiration, personal, social justice, social movements, Womanism

Third in series in how Black lives and Black culture colored my Whiteness.

I came of age during the Second Wave of the Feminist Movement in the 60’s and 70’s.  Women were reading the works of Betty Friedan and Gloria Steinem, and holding consciousness-raising sessions in their living rooms. They were celebrating the arrival of oral contraception, marching for the Equal Rights Amendment, and advocating for Woe vs Wade.

While I supported the movement and considered myself a feminist, I was not particularly political then and spent most of the time at the fringes. Intellectually and ideologically, I was in sync with the movement’s goals, but I didn’t feel the same kind of urgency or passion that I saw in others who were actively engaged.

I grew up with a strong mother and aunts, women who did not take a back seat to anyone, least of all the men in their lives. I never saw myself or other females as lessor than the males I knew. I loved being a woman and, if anything, felt sorry for men, the inability to carry life in their bodies or give birth to humankind.

In college I read widely about the movement, including its critics. I learned that many Black women felt uncomfortable within the narrow scope of feminism, which did not represent their personal experience and broader goals. A new social movement called Womanism emerged.

Alice Walker coined the term and “defined womanists as black feminists or feminists of color who are committed to the wholeness and survival of the entire people (both men and women).” She went on to describe a womanist as:

A woman who loves other women, sexually and/or nonsexually. Appreciates and prefers women’s culture, women’s emotional flexibility … and women’s strength. … Committed to survival and wholeness of entire people, male and female. Not a separatist, except periodically, for health … Loves music. Loves dance. Loves the moon. Loves the Spirit … Loves struggle. Loves the folk. Loves herself. Regardless. Womanist is to feminist as purple is to lavender.

I was inspired by this new movement. It seemed to me that while Feminism derived from sense of deprivation and distrust to address issues of social justice and equality, Womanism rose from a sense of wholeness and faith to address the same issues. It was broader, more inclusive, and contained a spiritual element.

According to scholar Layli Maparyan, a womanist seeks to “restore the balance between people and the environment/nature and reconcil[e] human life with the spiritual dimension”.

Womanism spoke closer to my own experience and aspirations. I wanted to be part of a liberation movement that freed all of us, even those who oppressed women. To truly be free, we all needed to be free, oppressed and oppressor alike. We needed to lift the consciousness of the entire race, male and female.

Though not a woman of color, I was excited about this new kind of feminism and began to identify myself more as womanist than a feminist, without repudiating the latter. Like Walker, I saw feminism as part of a broader ideological movement that womanism embraced.

A Third and Fourth Wave of Feminism eventually arose that speaks closer to the intersections between race, class, gender, and geopolitical divides, with a diversity of experience as keynote. The whole thing gets very complicated and confusing.

But for me, the maxim that none of us is free until all of us are free prevails. Movements that divide of us by gender, race, sexuality, class, nationality, etc, will never secure the freedom and equality we all desire and deserve. But respecting our differences, celebrating our diversity, and embracing our common humanity just might.

Brushes with Blackness: Best Friends and Bullies

Tags

Black Lives Matter, Blacks, bullies, childhood, Friends, personal, prejudice, race, racism, Whiteness, whites

Second in series in how Black lives and Black culture colored my Whiteness.

As a child I was completely color blind. I know today people would say that was unlikely. Or even problematic. White people declaring they are color blind is seen as a kind of whitewash, or cop-out, a way to refuse to deal with the problem of systemic racism. People of color born into racist societies do not have the luxury of being color blind.

But it is my recollection of my personal experience as a young child. Certainly I saw differences in skin color, but it meant no more to me than differences in body size, hair color, gender, age. I assigned no value to these things other than appreciating that there was difference. It was a natural part of life.

My first “brush with Blackness,” as I call it, happened in third grade. We were living in Omaha, Nebraska in the late 50’s, in an old haunted house that I write about in another series of blog posts.

On the school playground I befriended an older girl named Barbara in the 4th grade who happened to be Black. She was kind and fun and we shared a love of books. As she lived nearby, sometimes she walked home with me, and occasionally came to my house to play. Eventually she became my best friend. She was beautiful, tall and slim and had the loveliest smile. One day she invited me to her house to spend the night.

I only found out later what a ruckus that created between my mother and stepdad, who did not like the idea at all. But my mother insisted that I should be allowed to go. She met with Barbara’s mom, a nurse at the local hospital only a few blocks away. She was also a beautiful woman, fuller figured than her daughter, but with the same upswept hair and regal bearing, the same sweet smile and soft, warm voice.

It was my first sleepover and I was so excited. Barbara lived in a large home with several stories and a basement. Lots of her relatives lived there with her, including an uncle younger than she was, a fact that amazed and delighted me. How was such a thing possible? He was a fresh-faced boy with cute grin who liked to tease us. At dinner time we all sat around a huge dining room table eating the most delicious food I had ever tasted—barbequed pork ribs that melted off the bones. Everyone was friendly and laughed a lot, and made me feel a part of the family. My first sleep-over was a huge success.

But later that month I learned in a very personal way what racism was all about. In those days it was popular to wear dresses with full petticoats that made them flare out. While I loved them, they were also a nuisance. When I walked down the aisle of my classroom the dress would swish papers off desks if I wasn’t careful. So I got into the habit of holding the sides of my dress in when passing between desks or in crowded hallways. It seemed the polite thing to do so I wouldn’t be bothering anyone.

One day I was walking home from school on a narrow sidewalk. The girls in front of me were walking slower than I wanted to go, so I passed them by, politely pulling in my skirt as I did so. When I was in front of them, one of the girls began yelling at me and calling me names. Then she kicked me and made me fall. All I remember is being so hurt and angry and scared. I took off running as they laughed at me. When I got to the corner (my home was only a few houses away down the adjacent block) I turned around and yelled back at her the worst name I could think of, the one my mother had told me to never call anyone. I didn’t know what that word meant, but I felt she deserved it. I called her the N-word.

The next day I was called into the Principal’s office. My mother was there along with the girl who had kicked me and her 6th grade teacher. I thought we were there because she was in big trouble for being so mean to me. But instead I found out that I was in big trouble for calling her that horrible name. It seems she had thought I was holding my skirt in because I did not want it to touch her black body. And the fact that I had called her the N-word proved it. My mother explained that I did not know what that word meant, that I had nothing against Blacks. My best friend was Black.

Barbara and her mother came in to testify in my defense, and I was so grateful to see them there. Barbara told me later that the girl who kicked me was a bully who was always getting into trouble. She came from a bad home and her teacher was trying to help her.

I can’t remember what happened after that. Whether the girl and I had to apologize to each other or what the consequence was. Barbara and I remained friends. But I never got another sleepover at her house.

My colorblindness was shattered that day in the Principal’s office. Skin color became a thing that tainted all of us, me most of all. My whiteness set me apart from my Black friends. It made me suspect. It tainted me with the guilt of my forefathers and of my own prejudiced step-dad and other family members. It did not change my feelings for my Black friend or her kind family. But it changed my feelings for that Black girl who kicked me. I learned how my whiteness had marked me as a member of a race whose prejudice had scarred her, and how I had unwittingly contributed to that. I had a crash course in race relations, and from what I could see it was the White race, who had enslaved and oppressed others who were the tainted race, not the people who we had oppressed and continued to discriminate against.

Not long after that my stepdad was transferred to Vandenburg Airforce Base on the central coast of California. There were no Black children in the school I attended there, and very few in the small town I grew up in.

I feel for the girl who had kicked me, the hurt and outrage she must have felt as I passed her holding in my skirt, calling her that name. I feel for my friend and her mother, that they had been put into the position of defending me against another Black child, even a trouble-maker. I wonder what damage I did to race relations in that family who had welcomed me into their home with such loving-kindness, only to hear about what I had called another child, and feel betrayed.

The experience only deepened my empathy toward others and my commitment to fight for equality and justice for all people, whatever our race or ethnicity, gender or faith, economic status or sexual preference. But it also made me realize how easily we can misjudge each other, how a sense of injustice (hers and mine) can make us say or do hurtful things, things we wouldn’t if we knew better. How difficult it is to win trust and sustain it.

The worldwide protests against racial injustice, the insistence that Black Lives Matter, the kneeling of police officers with protesters, the public outrage against the senseless, violent deaths of Black men and women, make me hopeful that change is possible, that change is coming. None of us are free until all of us are free. That’s a lot of freedom yet to win. We’ve no time to lose.

Brushes with Blackness, 1

Tags

America, Black Lives Matter, humanity, racism

Jerry Holt / AP

All of us who are white in America were born into a country steeped in racism. Even for those of us who were taught that racism is wrong, that we are all equal, all God’s beloved children, regardless of the color of our skin, racism was something dark and deeply troubling we had to contend with, something that colored our whiteness.

It shaped our sense of self, our sense of justice, fair play, and compassion for others. It fostered a sense of collective guilt and shame for white ancestors who enslaved others or looked askance at those who did. For those today who persist in holding racist views. Even for beloved grandparents, aunts and uncles and cousins who ought to know better, and yet through the occasional disparaging remark and negative attitude revealed a meanness of spirit toward a whole race of people simply because of the color of their skin.

I learned at an early age that good-hearted people, people I loved and admired and thought I could trust, held racists views. That they could be, God-forbid, racists themselves. Who held views that filled me with shame and sadness.

I was fortunate to be raised by a mother who was not prejudiced, who spoke out against those who were, and who taught me through her words and actions to understand how wrong racism is.

I have been fortunate in that all of my brushes with “blackness,” black people and black culture, have been positive, enriching experiences, and have colored my view of blackness with a deep admiration and respect. My one negative experience was no exception.

Today, when the whole world is rising up to reject racism, to protest against its continued brutality, is a time for all of us to reflect upon our own “Brushes with Blackness,” as I call it here, the experiences that have colored our view of what black lives and black culture mean to us, to examine if we in any way contribute to those negative connotations implicit in racists views.

Do we merely look askance at the racist views and systems embedded in our society? Or do we do what we can in our small corner of the world to not only oppose those views, but to celebrate the beauty and braveness and wisdom found in black communities and black culture?

That’s what I’m hoping to do on these pages in a short series examining my “Brushes with Blackness.” This is the first. Three more follow.

Brushes with Blackness: Best Friends and Bullies

Brushes with Blackness – Feminist or Womanist?

Music to Comfort & Inspire

Tags

comfort, coronavirus, Daniele Vitali, Hallelujah, Hauser, Imagine, inspiration, Karolina Protsenko, music

Jazz Still Life by Keith Mallett

Friends on Facebook shared these two music videos with me recently. I loved them so much I had to share with you here. Watching them brings such comfort and joy, especially during these challenging times. I can’t get enough of them. I hope they inspire you as much as they have me. Enjoy!

Joy and Grief and Everything in Between

Tags

coping, Covid-19, Family, Parenting, personal

by Shelby McQuilkin

I don’t know if it has anything to do with Covid-19, all these mixed emotions that swell and rage and dissipate, often within a single day. But I think this lock-down acts like a incubator to warm and feed and grow them with no release valve.

It’s okay not to be okay, I’ve heard. That’s a relief.

First the joy: Singing and dancing with my granddaughter, listening to her laughter, feeling her fly-by hugs, snuggling while we read to each other. A trip to the beach to see the elephant seals, catching tadpoles in a creek.

Then the grief: Son missing. Haven’t heard from him in a month. So unlike him. Called the jail, the hospitals, the homeless shelters, (not the morgue). Called his friends. Only one responded. She went to look for him where he’d last hung out by the riverside. But he’s not there, she said. Mostly it’s been cleared out, the tent city where the homeless reside.

I think: Even if he called, how could I help him? What could I say beyond I love you, get help, get well, stay safe, be strong, don’t give up, fight to get your life back. And then a week would go by with no word from him, and another, and another, and then I’m back to where I am now. When does it end? And in a way that doesn’t tear me apart?

Then there’s the in-between, all that lies between joy and grief:  Can’t write, can’t paint, no time to myself. Homeschooling stretching out 4, 5, 6 hours a day. Constant worry about the virus, the isolation, the welfare of the nation, our democracy under Trump, my daughter and son-in-law trying to survive their lock-down, working from home. The court hearing for guardianship postponed again. My husband disengaged, rattling around the house trying to stay out of the way, trying to keep busy. Both of us eating too much. Tired all the time.

A major wedding anniversary comes and goes, un-celebrated. Unless home-delivered pizza and chocolate cake count.

A few good books and movies to distract us. Downton Abby movie last night, Ozark series last week.  The Last Kingdom starting soon. The Immortalists by Cloe Benjamin, The Bright Edge of the World by Eowyn Ivey, The Color of Lightning by Paulette Jiles. Escaping to other worlds.

Silly jokes and hilarious videos passed friend to friend by email.

Roses blooming, pool warming, frogs in full concert during the evening hours. Green hills, blue skies, wild flowers everywhere.

I’m blogging again. That’s something. First time in weeks.

So much to be grateful for midst the worry and grief. We have it better than most. How are you faring in this surreal landscape of Covid-19?

 

“Love is a Language Few Practice, But All Speak”

Tags

civil rights, Jonathan Bachman, Love, peacful protest, photography, poem, poetry, police brutality, Tracy K. Smith

Unreast in Baton Rouge

By Traci K. Smith

           after the photo by Jonathan Bachman
Our bodies run with ink dark blood.
Blood pools in the pavement’s seams.

Is it strange to say love is a language
Few practice, but all, or near all speak?

Even the men in black armor, the ones
Jangling handcuffs and keys, what else

Are they so buffered against, if not love’s blade
Sizing up the heart’s familiar meat?

We watch and grieve. We sleep, stir, eat.
Love: the heart sliced open, gutted, clean.

Love: naked almost in the everlasting street,
Skirt lifted by a different kind of breeze.

More about the photo and incident that inspired this poem.

Chaos Can Take a Hike

Tags

books, chaos, Family, grandparenting, Politics, Vikings

I wrote the following post For Love of Chaos in August three years ago, when I had my little three year old granddaughter living with me. She’s six now and again living with me. So times haven’t changed much in many ways, including the wrecking-ball politics we saw on the nightly news, then as now.  And I still enjoy watching The Last Kingdom on Netflix.

But chaos itself I can do without. I’m weaning myself away from cable news, and the dark, edgy stuff I used to like to read and watch I now avoid.

Now my nightly reading is Judy Blume, Tales of a 4th Grade Nothing, and Super Fudge, stories I used to read to my children when they were young. I read a chapter to my granddaughter before bed and she loves them just as much as her dad and auntie did. It’s so cute when she gets excited and starts giggling and covering her face when Fudgie does some new crazy thing that drives his big brother Peter nuts.

O give me light, give me laughter, give me snuggles and giggles. Chaos can take a hike.

For Love of Chaos, Trump, and Wrecking-Ball Politics

(First posted August 2016)

Since becoming the full-time nanny for my little granddaughter, my reading tastes have taken a decisive darker turn. Instead of the lyrical literary novels I’m usually drawn to, I’ve been on a Viking binge.

It started with Bernard Cromwell’s The Saxon Stories, upon which the acclaimed BBC series “The Last Kingdom” is based. It continued with Judson Roberts’ “The Strongbow Saga“, Giles Kristoan’s “Raven Trilogy”, and James Wilde’s books about Hereward, the English hero that some claim the Robin Hood tales were based on.

The question puzzling me for quite some time is why this dark turn toward such violent reads? What is it that draws me to them and keeps me reading?

I may have found at least a partial answer in one of Kristian’s books, when the young Viking Raven muses on “the love of chaos.” How even in the most life-threatening moments, when absolute silence is needed to keep death from descending and destroying them all, part of him wants to cry out and “turn that still night into seething madness.” Part of him wants to “break through the thick ice of that mute terror, for even chaos would be better than waiting, than expecting the fire to reach out of the night and eat your flesh.”

Perhaps we’ve all felt a bit of that “love of chaos” at some time in our lives. Felt in the face of some extreme danger a wild giddy urge–to run the car off the edge of a dark winding road, to step off the edge of the cliff into the wild-blue thrill of free-fall. Perhaps all extreme sport enthusiasts harbor a bit of this in their hearts when attempting their death-defying stunts. The mad desire to push past the edge of all reason into a wild unknown.

Maybe my turn toward these violent reads is a dormant “love of chaos,” the urge to experience, if only vicariously, that death-defying thrill. To travel with these warriors into a dark unknown as they risk death and destruction in a daring quest for gold and glory. To risk all to see what great gain may stand on the other side. Or not.

I can’t help seeing some of this “love of chaos” playing out on the political stage today in what some have called a kind of “wrecking-ball” mentality in some American voters. Their impatience with restraint, nuance, diplomacy, and what they see as political correctness. The wild urge to tear it all down, all apart, and see what rises out of the ashes. They see Trump as wielding the wrecking ball that will destroy the status quo in the wild hope that out of such chaos will come gold and glory.

I’m far from being a Trump fan, but I do understand that wild impulse. In certain seemingly hopeless situations, throwing caution to the wind has a strong appeal. The desperate hope is that chaos itself will become the cauldron out of which a new, better world will emerge.

This urge toward chaos has strong a strong corollary in nature, in the violent upheavals that impose a new order: The shifting Teutonic plates that broke apart to create the continents and seas that sustain life today. The glaciers that ripped away vast chunks of earth to carve out spectacular canyons and riverbeds. The wild-fire that brings so much destruction, yet germinates new seeds for future forests.The list goes on.

“Out of chaos the dancing star is born.” So sang the poet.

Perhaps this love of chaos is etched into our DNA. We can’t escape it, but we can try to understand it, in ourselves and each other.

I’m hoping our better angels, our more reasonable natures, will prevail in the November election, and we do not trust our future to the chaos of wrecking-ball politics. But it’s important to try to understand what gives rise to these desparate tendencies. To not make the mistake of thinking we are above it all, that only the others, the so-called “deplorables,” have such dark urges. Hate, racism, xenophobia, terrorism–if we look deep enough into our own hearts and minds we will find the seeds of each, whether lying dormant or on fertile ground. We have to see this, and understand it in ourselves, before we can understand it in others. And learn to rein it in.

Young Raven learned to rein in his urge toward chaos that dark and deadly night, and he and his companions lived to fight again for gold and glory. Learning when to let our wilder urges move us forward, and when to rein them is what will move all of us closer to our own common goals, whether they be of gold and glory, or peace and prosperity and a better world