Listen to Your Life, the Holy, Hidden Heart of It

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An Immense World, books, Frank Wilczek, Frederick Buechner, Fundamentals, life, mystery, reality, Science, Ten Keys to Reality, The Man Who Found His Inner Depths

Alix Ayme, 1894-1989

Listen to your life. See it for the fathomless mystery that it is. In the boredom and the pain of it no less than the excitement and the gladness: touch, taste, smell your way to the holy and hidden heart of it because in the last analysis all moments are key moments, and life itself is grace. —Frederick Buechner

I never heard of Frederick Buechner before reading The Man Who Found His Inner Depths by David Brooks in the New York Times. He was a novelist with a “religious slant” who died last week at the age of 96. This quote struck me as “true” in an existential way—this need for each of us to listen to our life, our own particular life, as well as to Life in the more expansive sense. To touch “the holy at the heart of it”. And to realize that “all moments are key moments.”

I’ve been doing a lot of that “listening” lately, and looking back at key moments of my life, as well as those that fall in between. Perhaps because I’m of a certain age when there are more years on Earth behind me than before, or because at this stage I have the time and leisure to contemplate such things. And with the contemplation of life, alas, comes also that of its twin, death.

Buechner had some interesting things to say on this subject as well: “What’s lost is nothing to what’s found, and all the death that ever was, set next to life, would scarcely fill a cup.”

Interestingly, that aligns with something a scientist said, when explaining how abundance is a fundamental truth of Reality.

[A] full human lifetime contains far more moments of consciousness than universal history contains human lifespans. We are gifted with an abundance of inner time.—from Fundamentals, Ten Keys to Reality by Frank Wilczek, Nobel Prize winner in physics

This “abundance of inner time,” of time without end, seems fundamental to my own experience of “time” these days. Even as my own timespan here on Earth would appear to be narrowing, it feels like a widening, an opening up into something larger. Timeless, you might say.

Which brings me to something else Buechner said. When imagining a conversation with his late aunt, he asks: “You’ve already set sail. What can you tell me about it?” To which she replies that it’s misleading to think of people as having passed away. “It is the world that passes away.”

Is it we or the world that passes away? Perhaps its only this limited way of perceiving the world that passes away. Perhaps we simply slip from one perceptual experience—one sliver of reality—-to another that is just as real, just as holy. Another hidden heart to explore. This idea too may have a hidden scientific corollary in what the newer sciences are telling us about the nature of reality and its fundamental truths.

“We like to think that we humans, with our five marvelous senses, are in full receipt of what this world has to offer in all its glory. But in reality, like all creatures, we tap into but a tiny slice of its vast fullness.”

So I wrote in Slivers of Reality in a More-Than-Human World, after reading Ed Yong’s An Immense World about how animal senses reveal hidden realms around us. Breakthroughs in science and technology are showing us more about the vast reality that lies outside our physical ability to perceive it. And who’s to say there aren’t hidden realms outside our physical bodies to experience beyond this world? As we do in our dreams when we see and touch and feel things that have no physical form. Or as people who have had near-death experiences claim. Experiences that scientists are beginning to study seriously. And those who have are questioning whether the brain is truly the source of consciousness or merely a temporary conduit through which it passes, operating in reaches far beyond that.

Who were you before your parents were born?

This is an old Zen koan, whose study is meant to break students out of their limited way of thinking about themselves or experiencing reality. It’s another way of saying the fundamental key to reality lies within.

Listen to your life. Experience for yourself the “fathomless mystery” of Life’s “hidden heart.”

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Burning Bushes Everywhere, The Art of Makoto Fujimura

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abstract art, art, Art + Faith, artist, Christianity, creativity, faith, Makoto Fujimuro, spirituality

“There are burning bushes everywhere, burning yet not consumed, and our lives can be just as miraculous. Our Making can be a visible marker of God’s gratuitous love.”

So writes Makoto Fujimuro in his book “Art + Faith” about what he calls a “Theology of Making.” I knew nothing about his artwork when I bought his book. But, always interested in the way art and faith and spirituality intersect, I wanted to see what he had to say.

Then I discovered his paintings and was stunned by the beauty I found.

He practices the ancient technique of Nihonga. His pigments are semi-precious stones crushed, such as azurite, malachite, cinnabar pigments, coarsely grounded. He writes:

“I use them not just because they are beautiful, which they are, but because they have this wonderful lineage. I use them because of the specific symbolism attached to them. For me, mineral pigments have significance as symbols; they symbolize God’s spiritual gifts to people and the glories of the saints in the Bible. In Solomon’s temple these precious stones were embedded in the walls as well as in the garments of the high priest. When you look closely at these paintings you see that they have a peculiar surface–they glitter and shine. Crushed minerals, therefore, symbolize gifts both from heaven and earth, and point to my deeper struggle to return the gifts given to the Creator.”

Fujimura quotes a passage from George Eliot’s Middlemarch, “If we had a keen vision and feeling of all ordinary human life, it would be like hearing the grass grow and the squirrel’s heart beat, and we should die of that roar which lies on the other side of silence.” Then he says it’s the artist’s mission to listen to the mystery of things and to be touched by the “keen vision and feeling” of God’s creation. He says, “This experience ‘of the other side of silence’ is the timeful potential of art, which is what the Greeks called kairos, an ‘eternal time.’ “

He also writes about the artist’s capacity to know “both the depths of sorrows and the heights of joy.” To “feel deeply the wounds and agony of life with its explosive potential.” To reveal “the roar which lies on the other side of silence.”

Fujimuro, in connecting art to Making, says he is broadening the word art to apply to every human being’s act of making. “We are all artists in that sense,” he says. “Let us reclaim creativity and imagination as essential, central, and necessary parts of our faith journey. Imagination is a gift given to us by the Creator to steward, a gift that no other creature under heaven and earth (as far as I know) has been given.”

There are burning bushes everywhere in our lives to inspire us in our Making, if only we would open our eyes and see. And remember to remove the sandals from our feet, for the place we are standing is holy ground.

Spinning Tales, It’s in our Bones

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Lisel Mueller, poetry, stories, story-telling, Why We Tell stories, why we write, writing

Illustration by James Gurney

Story-telling is in our bones. It rises through us like sap through roots and leaves into the air. It began when galaxies spun star-dust into the atoms that spin still through our bodies, reminding us that the stories of our births go back eons and stretch far away into a future we are spinning still.

The poem below by Lisel Mueller says it all, and inspired this post.

Why We Tell Stories

I
Because we used to have leaves
and on damp days
our muscles feel a tug,
painful now, from when roots
pulled us into the ground

and because our children believe
they can fly, an instinct retained
from when the bones in our arms
were shaped like zithers and broke
neatly under their feathers

and because before we had lungs
we knew how far it was to the bottom
as we floated open-eyed
like painted scarves through the scenery
of dreams, and because we awakened

and learned to speak

2
We sat by the fire in our caves,
and because we were poor, we made up a tale
about a treasure mountain
that would open only for us

and because we were always defeated,
we invented impossible riddles
only we could solve,
monsters only we could kill,
women who could love no one else
and because we had survived
sisters and brothers, daughters and sons,
we discovered bones that rose
from the dark earth and sang
as white birds in the trees

3
Because the story of our life
becomes our life

Because each of us tells
the same story
but tells it differently

and none of us tells it
the same way twice

Because grandmothers looking like spiders
want to enchant the children
and grandfathers need to convince us
what happened happened because of them

and though we listen only
haphazardly, with one ear,
we will begin our story
with the word and …

Lisel Mueller, Alive Together: New and Selected Poems. (LSU Press October 1, 1996)

Still Open to the Beauty of the World

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beauty, books, faith, fiction, literature, Paul Harding, quotations, quote, Tinkers, Winter

Winter Landscape by Carol Collette

“Your cold mornings are filled with the heartache about the fact that although we are not at ease in this world, it is all we have, that it is ours but that it is full of strife, so that all we can call our own is strife; but even that is better than nothing at all, isn’t it?

And as you split the frost-laced wood with numb hands, rejoice that your uncertainty is God’s will and His grace toward you that that is beautiful, and a part of a greater certainty, as your own father always said in his sermons and to you at home.

And as the ax bites into the wood, be comforted in the fact that the ache in your heart and the confusion in your soul means that you are still alive, still human, and still open to the beauty of the world, even though you have done nothing to deserve it.

And when you resent the ache in your heart, remember: You will be dead and buried soon enough.” ― Paul Harding, Tinkers. (Bellevue Literary Press January 1, 2009) Winner of the Pulitzer Prize for Fiction 2010

“Vast Emptiness, Vastly Full”

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Blogging, Buddhism, D. E. Harding, Derek Walcott, inspiration, Love After Love, On Having No Head, personal, Philosophy, poetry

There are a few refrains that I turn to again and again when I want to get a clearer sense of who I am beyond what appears in a mirror or an ordinary, limited sense of self.

Some are from Buddhist or Taoist texts that I’ve written about or alluded to on these pages:

“Able to be the mother of the world”

“Not-two” Or “Not-I”

“Oh so delicious!”

Some are from poems I wrote to capture a particular state of mind where I was “there”–Not-I.

“I am clean, uncluttered space . . .”

“Drifting mindless round the bend, bursting out, bursting in.”

“Vast emptiness, vastly full” is another refrain I turn to that helps me to move beyond a constrictive sense of self to something that feels freer and truer.

It comes from the book On Having No Head, Zen and the Rediscovery of the Obvious by D. E. Harding. Some excerpts follow.

The best day of my life—my rebirthday, so to speak—was when I found I had no head. This is not a literary gambit, a witticism designed to arouse interest at any cost. I mean it in all seriousness: I have no head.

It was eighteen years ago, when I was thirty-three, that I made the discovery. Though it certainly came out of the blue, it did so in response to an urgent enquiry; I had for several months been absorbed in the question: what am I?

. . . . What actually happened was something absurdly simple and unspectacular: I stopped thinking . . . . Reason and imagination and all mental chatter died down. For once, words really failed me. Past and future dropped away. I forgot who and what I was, my name, manhood, animalhood, all that could be called mine. It was as if I had been born that instant, brand new, mindless, innocent of all memories. There existed only the Now, that present moment and what was clearly given in it. To look was enough. And what I found was khaki trouser legs terminating downwards in a pair of brown shoes, khaki sleeves terminating sideways in a pair of pink hands, and a khaki shirtfront terminating upwards in—absolutely nothing whatever! Certainly not in a head.

It took me no time at all to notice that this nothing, this hole where a head should have been was no ordinary vacancy, no mere nothing. On the contrary, it was very much occupied. It was a vast emptiness vastly filled, a nothing that found room for everything—room for grass, trees, shadowy distant hills, and far above them snowpeaks like a row of angular clouds riding the blue sky. I had lost a head and gained a world.

. . . .  I seemed to stop breathing altogether . . . .  alone and unsupported, mysteriously suspended in the void . . .  utterly free of “me”, unstained by any observer. Its total presence was my total absence, body and soul. Lighter than air, clearer than glass, altogether released from myself, I was nowhere around.

. . . . [I]t felt like a sudden waking from the sleep of ordinary life, an end to dreaming. It was self-luminous reality for once swept clean of all obscuring mind. . . . . In short, it was all perfectly simple and plain and straightforward, beyond argument, thought, and words . . . . the sensation of having dropped an intolerable burden.

I’ve had that sensation of being “vast emptiness, vastly full” and it feels more real, more “me”, than my ordinary sense of self. The full-blown experience doesn’t last long, but the sense of it, the memory, the feel of it when I enter those words vast emptiness, vastly full is heady. It takes me somewhat out of myself and into a sense of being that is freer and fuller. And truer. It brings me home to myself.

Which is probably why I love that poem Love After Love by Derek Walcott so much.

The time will come
when, with elation
you will greet yourself arriving
at your own door, in your own mirror
and each will smile at the other’s welcome,

and say, sit here. Eat.

. . . . Feast on your life.

Toni Morrison: Diving Into Darkness on Wings of Light

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authors, Beloved, books, humanity, inspiration, racism, slavery, Song of Soloman, Toni Morrison, writing

Last in my series “Brushes With Blackness” on how Black lives and Black Culture colored my Whiteness.

I’d always wanted to be a writer, but I didn’t really know how I wanted to write or what I wanted to write until I read Toni Morrison’s Song of Soloman.

What I mean by how and what is this: Sentences so carefully crafted they grab and bite. Images  so sharp and powerful they cleave you to the bone. That lift you up and tear you apart with one clean stoke. Characters that are utterly human and yet larger than life. Story-telling that is a kind of myth-making. Themes that capture the heartbreaking beauty and gut-wrenching brutality of an oppressed people.

Song of Solomon is the coming of age tale of a Black man in the 1930’s, Macon Dead, III, otherwise know as Milkman, because his mother nursed him until his his legs were dangling toward the floor. It’s about his strange aloof family, a wealthy bitter father and a secretive, passive mother, a bootlegger Aunt born with no novel, a beautiful cousin he lusts after and abandons. It’s about his best friend Guitar who joins other angry young men bent on revenge killings, and his own quest to escape that violence and a dead-end life and learn to fly, as his own  great-grandfather, Soloman, is reported to have done. All the way back to Africa.

It’s tale that reminds us about the possibility and need of transcendence, to find something within ourselves that lifts us beyond where we ever thought we could go.

Morrison’s novel Beloved, which won a Pulitzer Prize, struck me in similar ways. So much so that I taught the book in my freshman literature and composition courses for many years. Reading that book was an experience that I believed my students must not miss out on. “A book like an axe,” as Kafka recommended, “to break the seas frozen inside our souls.”

Beloved tells the story of slavery, its escape, and its aftermath. It’s based on the true story a a woman who would rather kill her own than to see that child return to the horrors they’d just escaped. And it’s the tale of how the horrors of the past, in this case a dead child, can come back to haunt us.

In the end though, it’s about love. About loving others, being loved, and learning to love ourselves, despite all that would argue against it or try to stop us. This is the great theme that runs through all her books.

In one moving scene, Baby Suggs, Holy, a backwoods preacher in a sunlit meadow, offers up to those who come to hear, her great big heart:

Here in this place, we flesh; flesh that weeps, laughs; flesh that dances on bare feet in the grass. Love it. Love it hard. Yonder they do not love your flesh. They despise it. They don’t love your eyes; they’d just as soon pick em out. No more do they love the skin on your back. Yonder, they flay it. And O my people they do not love your hands. Those they only use, tie, bind, chop off and leave empty. Love your hands! Love them. Raise them up and kiss them. Touch others with them, pat them together, stroke them on your face ’cause they don’t love that either. You got to love it, You!

Morrison’s writing is a kind of “diving into darkness on wings of light.” She does not flinch away from the darkness, but at the same time shows us how it’s pierced with light.

She has inspired me as a writer on not only how and what to write, but also why. To write large, and write deep, in language that sears and soars. To write stories that matter, that make a difference, that must be heard. To write in nuanced and meaningful ways about both the beauty and brutality of the human experience. Stories that inspire us to rise above our smaller selves.

You want to fly, you got to give up the shit that weighs you down. –Toni Morrison

From Pete the Cat: It’s All Good

Tags

books, children, grandparenting, inspiration, Judy Blume, Junie B Jones, personal, Pete the Cat, Reading

One of the joys of grandparenting is revisiting stories I loves to read my own children and sharing them with theirs. What fun it was to read to my granddaughter some of her father’s favorite books, Judy Blume’s Tales of a Fourth Grade Nothing, and Superfudge. Equally fun is discovering new favorites all her own, like the audibles we’re listening to of Junie B. Jones series narrated in that delightfully scratchy and droll voice of Lana Quintal as Junie B. rebels against riding the stupid smelly yellow school bus, and gets back at that meany boy Jim who invited everyone in room 9 to his birthday party but her.

A new recent favorite is the Pete the Cat series, and my personal favorite I Love My White Shoes. This groovy blue cat with the yellow eyes and long skinny legs has a new pair of white hightops that he loves, loves, loves! So much so that as he strolls along he sings this song: ” I love my white shoes! I love my white shoes! I love my white shoes.”

But then, “Oh no!” he steps into a huge pile of strawberries, turning his white shoes red. What does Pete do? Does he cry? “Goodness, no!” He just keeps strolling along singing his song, “I love my red shoes! I love my red shoes! I love my red shoes!”

And when through a series of accidents his shoes turn blue, then brown, then wet and white again, what does he do? He just keeps strolling along, singing his song, which changes according to the circumstances: “I love my blue shoes! . . . I love my brown shoes . . . . I love my wet shoes . . .!”

The illustrations are so vivid and cheerful, the cool cat’s insouciant optimism so infectious, with the repetitious sing-songy verses undercut by unexpected riffs from the past (Everything is Cool! Groovy! Rock N’ Roll!), we don’t even mind when, at the end, the story points to itself and sets out the “moral” in black and white on the page:

“The moral of Pete’s story is

No matter what you step in

Keep walking along and

Singing your song . . .

[turn page]

because it’s all good.”

So simple. So wise. And for all its triteness, so encouraging to this grandma and her little granddaughter, each of us in the throes of transition, our lives turned upside-down since she’s come to live with me, not knowing what will come next as I petition for permanent guardianship,  the decision so completely out of our hands.  

All we can do and must do is just keep strolling along, singing our songs, reading our books, enjoying our sweet time together in the here and now, come what may, regardless the shifting landscapes and incidences that continue to color our lives.

Knowing, like that great, wise, groovy Peter the Cat says: It’s all good.

[NOTE TO READER: While the Junie B series is new to me and my granddaughter, it’s been around for a long time, since 1995! Pete the Cat is not as young as he is cool either, having debuted in 2010. If you younger parents and grandparents know of newer book series you think my sweetie might like, please let me know. She’s an “old soul” first grader.]

 

 

Life’s Sweet Longing for Itself

Tags

children, Family, grandparenting, inspiration, Kahlil Gibran, Parenting, personal, Philosophy, spirituality, The Prophet

Your children are not your children.
They are the sons and daughters of Life’s longing for itself.

They come through you but not from you,
And though they are with you yet they belong not from you.

I first read these words from Kahlil Gibran’s The Prophet when still in high school, a child myself, although I did not see myself that way. His words moved me then, even as they do now, so many years later, when I am raising a granddaughter.

Then I truly was “life” in its earliest stages “longing” for the life that was to be, that stretched out before me in what seemed an endless and exciting unknown potentiality.

I didn’t want to be hemmed in by the hopes and expectations of my parents, nor by their fears and warnings. I didn’t want to “learn from their mistakes,” as they cautioned me. I wanted to live my life as an adventure, learning from my own mistakes, not theirs. My life was my own and no one else’s. I wanted to risk all, moving at my own direction, and good or bad, I alone would take responsibility for the life I chose. Such were my longings then.

So I found Gibran’s  parenting advice immensely inspiring,  both for myself as I was moving beyond my parents into adulthood, and also for the kind of parent I wanted to be to my own children.

He goes on to say:

You may give them your love but not your thoughts,
For they have their own thoughts.
You may house their bodies but not their souls,
For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams.
You may strive to be like them, but seek not to make them like you.
For life goes not backward nor tarries with yesterday.
You are the bows from which your children as living arrows are sent forth.
The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far.
Let your bending in the archer’s hand be for gladness;
For even as He loves the arrow that flies, so He loves also the bow that is stable.

Now, as the mother of a grown son and the guardian of his child, The Prophet’s words still move me . . . and admonish me.

How I wish now my son had heeded my warnings, and that they had been louder and clearer. How I  wish he had chosen paths more safe and sane, had lived up to all the potential I saw in him then and see still.

But those are my fears, my regrets, not his. I must loose him and let him go, and see the direction in which he flew as his own choice. It was never mine to make or change or regret. I had longed when young to make and learn from my  own mistakes, and so must he. But that learning is his alone to make or forsake in his own good time.

As for his child, my little granddaughter, she too is an arrow who will fly beyond my bending, beyond my ability to see or guide her life’s flight. Will my warnings to her be louder and clearer? No doubt. Will she heed them, or long to learn from her own mistakes, as I had, as her father must? We shall see.

She, as her father, is in the Archer’s hand. And I must trust, trust, trust that each will reach that mark upon the path of the infinite toward which the Archer aims with gladness. They are, after all, Life’s sweet longing for itself.

As am I.

Chaos Can Take a Hike

Tags

books, chaos, Family, grandparenting, Politics, Vikings

I wrote the following post For Love of Chaos in August three years ago, when I had my little three year old granddaughter living with me. She’s six now and again living with me. So times haven’t changed much in many ways, including the wrecking-ball politics we saw on the nightly news, then as now.  And I still enjoy watching The Last Kingdom on Netflix.

But chaos itself I can do without. I’m weaning myself away from cable news, and the dark, edgy stuff I used to like to read and watch I now avoid.

Now my nightly reading is Judy Blume, Tales of a 4th Grade Nothing, and Super Fudge, stories I used to read to my children when they were young. I read a chapter to my granddaughter before bed and she loves them just as much as her dad and auntie did. It’s so cute when she gets excited and starts giggling and covering her face when Fudgie does some new crazy thing that drives his big brother Peter nuts.

O give me light, give me laughter, give me snuggles and giggles. Chaos can take a hike.

For Love of Chaos, Trump, and Wrecking-Ball Politics

(First posted August 2016)

Since becoming the full-time nanny for my little granddaughter, my reading tastes have taken a decisive darker turn. Instead of the lyrical literary novels I’m usually drawn to, I’ve been on a Viking binge.

It started with Bernard Cromwell’s The Saxon Stories, upon which the acclaimed BBC series “The Last Kingdom” is based. It continued with Judson Roberts’ “The Strongbow Saga“, Giles Kristoan’s “Raven Trilogy”, and James Wilde’s books about Hereward, the English hero that some claim the Robin Hood tales were based on.

The question puzzling me for quite some time is why this dark turn toward such violent reads? What is it that draws me to them and keeps me reading?

I may have found at least a partial answer in one of Kristian’s books, when the young Viking Raven muses on “the love of chaos.” How even in the most life-threatening moments, when absolute silence is needed to keep death from descending and destroying them all, part of him wants to cry out and “turn that still night into seething madness.” Part of him wants to “break through the thick ice of that mute terror, for even chaos would be better than waiting, than expecting the fire to reach out of the night and eat your flesh.”

Perhaps we’ve all felt a bit of that “love of chaos” at some time in our lives. Felt in the face of some extreme danger a wild giddy urge–to run the car off the edge of a dark winding road, to step off the edge of the cliff into the wild-blue thrill of free-fall. Perhaps all extreme sport enthusiasts harbor a bit of this in their hearts when attempting their death-defying stunts. The mad desire to push past the edge of all reason into a wild unknown.

Maybe my turn toward these violent reads is a dormant “love of chaos,” the urge to experience, if only vicariously, that death-defying thrill. To travel with these warriors into a dark unknown as they risk death and destruction in a daring quest for gold and glory. To risk all to see what great gain may stand on the other side. Or not.

I can’t help seeing some of this “love of chaos” playing out on the political stage today in what some have called a kind of “wrecking-ball” mentality in some American voters. Their impatience with restraint, nuance, diplomacy, and what they see as political correctness. The wild urge to tear it all down, all apart, and see what rises out of the ashes. They see Trump as wielding the wrecking ball that will destroy the status quo in the wild hope that out of such chaos will come gold and glory.

I’m far from being a Trump fan, but I do understand that wild impulse. In certain seemingly hopeless situations, throwing caution to the wind has a strong appeal. The desperate hope is that chaos itself will become the cauldron out of which a new, better world will emerge.

This urge toward chaos has strong a strong corollary in nature, in the violent upheavals that impose a new order: The shifting Teutonic plates that broke apart to create the continents and seas that sustain life today. The glaciers that ripped away vast chunks of earth to carve out spectacular canyons and riverbeds. The wild-fire that brings so much destruction, yet germinates new seeds for future forests.The list goes on.

“Out of chaos the dancing star is born.” So sang the poet.

Perhaps this love of chaos is etched into our DNA. We can’t escape it, but we can try to understand it, in ourselves and each other.

I’m hoping our better angels, our more reasonable natures, will prevail in the November election, and we do not trust our future to the chaos of wrecking-ball politics. But it’s important to try to understand what gives rise to these desparate tendencies. To not make the mistake of thinking we are above it all, that only the others, the so-called “deplorables,” have such dark urges. Hate, racism, xenophobia, terrorism–if we look deep enough into our own hearts and minds we will find the seeds of each, whether lying dormant or on fertile ground. We have to see this, and understand it in ourselves, before we can understand it in others. And learn to rein it in.

Young Raven learned to rein in his urge toward chaos that dark and deadly night, and he and his companions lived to fight again for gold and glory. Learning when to let our wilder urges move us forward, and when to rein them is what will move all of us closer to our own common goals, whether they be of gold and glory, or peace and prosperity and a better world

Art that Mirrors the Inner Essence

Tags

archetypes, art, books, Joyce Tennyson, Light Warriors, painting, photography, spirituality

I found this photo on the cover of Sun Magazine some years ago and fell in love with it. It’s from a book by Joyce Tennyson called Light Warriors, with photographs of 21 women from all over the world. The author writes in her introduction:

I was drawn to photograph the people in these pages because I saw something in them, an inner power or radiance that resonated with my unconscious. . . . By trying to reveal their essence, I want to celebrate the beauty and complexity of what it means to be a spiritual warrior–to offer oneself to the world authentically, to flex the courage muscles, to share what it means to be human.

The woman in this photo is Dasha, from Russia. She told Tennyson about a reoccurring dream in which a bird flew out of her heart. Tennyson had similar dreams herself. She tried to photograph the doves flapping their wings around her heart, but didn’t like the way it looked. Then unexpectedly the birds landed on Dasha’s shoulders and she was able to get one shot before they flew away.

Dasha says of herself: “I don’t know who I am, I’m just trying to figure it out. But for me, being a woman is about bringing warmth, beauty, and love from inside you to the those around you. In the United States, people don’t speak about the soul and the heart the way they do in my country. But they are always talking about the past now in Russia. There is sweetness and sadness and nostalgia all mixed together.”

This photograph, for me, beautifully expresses that warmth, beauty, and love inside her. I also see the courage, and vulnerability. I see her—the way she’s dressed and holds herself, the direct gaze, the doves—as an acolyte or priestess in training. Each photo in the book reveals some feminine archetype or psyche.

Tennyson did not pose the women. Instead she encouraged them to express themselves by providing “a safe place for them to be open, to let down their external shields, and to expose an essence or kernel of their being that is normally secret or hidden.” By doing this they were “holding up a mirror to the viewer’s own inner experiences.”

I was so taken with this photograph I saved it for many years, not knowing why. Perhaps because it did mirror some felt experience. But once I started painting I knew I would have to try to capture her in my artwork.

Recently I had an opportunity to do that for an art class project. While I always imagined doing so in soft pastel, I created the piece below in acrylic, not my best medium. Still I like the way it came out. The woman in my painting bears only a mild resemblance to the lovely Dasha, but for me she does capture the spirit of what I see in her and find so inspirational.

Tennyson writes: “For me photography is a kind of visual diary–it allows me to probe emotions and inner realities that by their nature are invisible but are powerfully present in all of us nonetheless.”

I think that’s what I’m trying to do with my own artwork, my writing as well as my painting, and what I’m drawn to in other’s work.

Maybe we all are holding up mirrors to each other.